The Works of Edgar Allan Poe: Volume 3
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Poe's best known fiction was Gothic, which was extremely popular at the time. Poe was a master of the genre, but he also realized that it would help him live off his writing, which was his goal. As a result, his most common themes involved death and madness, including its signs and physical manifestations. The darkness of his work is considered by many to be a reaction to Transcendentalism, which Poe strongly disliked.
Edgar Allan Poe
New York Times bestselling author Dan Ariely is the James B. Duke Professor of Behavioral Economics at Duke University, with appointments at the Fuqua School of Business, the Center for Cognitive Neuroscience, and the Department of Economics. He has also held a visiting professorship at MIT’s Media Lab. He has appeared on CNN and CNBC, and is a regular commentator on National Public Radio’s Marketplace. He lives in Durham, North Carolina, with his wife and two children.
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The Works of Edgar Allan Poe - Edgar Allan Poe
THE WORKS OF EDGAR ALLAN POE: VOLUME 3
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Edgar Allan Poe
CROW PRESS
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Copyright © 2015 by Edgar Allan Poe
Interior design by Pronoun
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TABLE OF CONTENTS
Introduction
The Works of Edgar Allan Poe Volume Three
LIGEIA
MORELLA
A TALE OF THE RAGGED MOUNTAINS
THE SPECTACLES
KING PEST.
THREE SUNDAYS IN A WEEK
The Works of Edgar Allan Poe: Volume 3
By
Edgar Allan Poe
The Works of Edgar Allan Poe: Volume 3
Published by Crow Press
New York City, NY
First published circa 1849
Copyright © Crow Press, 2015
All rights reserved
Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.
About Crow Press
Crow Press is a publishing house that loves reading and distributing horror stories, weird fiction, and tales of the bizarre.
INTRODUCTION
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EDGAR ALLAN POE (1809-1849) IS one of America’s greatest and most dark and mysterious writers. The circumstances surrounding his untimely death are still unknown, as is what made him tick. Part of the American Romantic Movement, Poe is best known for his tales of mystery and the macabre, and Poe was one of the earliest American practitioners of the short story. Long before Sherlock Holmes became famous, Poe invented the genre of detective fiction and contributed to science fiction. Poe and his works influenced literature in the United States and around the world, as well as in specialized fields, such as cosmology and cryptography. Poe and his work appear throughout popular culture in literature, music, films, and television today, and the NFL’s Baltimore Ravens got their name from his most famous poem.
Poe’s best known fiction works are Gothic, a genre he followed to appease the public taste. His most recurring themes deal with questions of death, including its physical signs, the effects of decomposition, concerns of premature burial, the reanimation of the dead, and mourning. Many of his works are generally considered part of the dark romanticism genre, a literary reaction to transcendentalism, which Poe strongly disliked.
THE WORKS OF EDGAR ALLAN POE VOLUME THREE
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LIGEIA
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AND THE WILL THEREIN LIETH, which dieth not. Who knoweth the mysteries of the will, with its vigor? For God is but a great will pervading all things by nature of its intentness. Man doth not yield himself to the angels, nor unto death utterly, save only through the weakness of his feeble will.—Joseph Glanvill.
I cannot, for my soul, remember how, when, or even precisely where, I first became acquainted with the lady Ligeia. Long years have since elapsed, and my memory is feeble through much suffering. Or, perhaps, I cannot now bring these points to mind, because, in truth, the character of my beloved, her rare learning, her singular yet placid cast of beauty, and the thrilling and enthralling eloquence of her low musical language, made their way into my heart by paces so steadily and stealthily progressive that they have been unnoticed and unknown. Yet I believe that I met her first and most frequently in some large, old, decaying city near the Rhine. Of her family—I have surely heard her speak. That it is of a remotely ancient date cannot be doubted. Ligeia! Ligeia! in studies of a nature more than all else adapted to deaden impressions of the outward world, it is by that sweet word alone—by Ligeia—that I bring before mine eyes in fancy the image of her who is no more. And now, while I write, a recollection flashes upon me that I have never known the paternal name of her who was my friend and my betrothed, and who became the partner of my studies, and finally the wife of my bosom. Was it a playful charge on the part of my Ligeia? or was it a test of my strength of affection, that I should institute no inquiries upon this point? or was it rather a caprice of my own—a wildly romantic offering on the shrine of the most passionate devotion? I but indistinctly recall the fact itself—what wonder that I have utterly forgotten the circumstances which originated or attended it? And, indeed, if ever she, the wan and the misty-winged Ashtophet of idolatrous Egypt, presided, as they tell, over marriages ill-omened, then most surely she presided over mine.
There is one dear topic, however, on which my memory falls me not. It is the person of Ligeia. In stature she was tall, somewhat slender, and, in her latter days, even emaciated. I would in vain attempt to portray the majesty, the quiet ease, of her demeanor, or the incomprehensible lightness and elasticity of her footfall. She came and departed as a shadow. I was never made aware of her entrance into my closed study save by the dear music of her low sweet voice, as she placed her marble hand upon my shoulder. In beauty of face no maiden ever equalled her. It was the radiance of an opium-dream—an airy and spirit-lifting vision more wildly divine than the phantasies which hovered vision about the slumbering souls of the daughters of Delos. Yet her features were not of that regular mould which we have been falsely taught to worship in the classical labors of the heathen. There is no exquisite beauty,
says Bacon, Lord Verulam, speaking truly of all the forms and genera of beauty, without some strangeness in the proportion.
Yet, although I saw that the features of Ligeia were not of a classic regularity—although I perceived that her loveliness was indeed exquisite,
and felt that there was much of strangeness
pervading it, yet I have tried in vain to detect the irregularity and to trace home my own perception of the strange.
I examined the contour of the lofty and pale forehead—it was faultless—how cold indeed that word when applied to a majesty so divine!—the skin rivalling the purest ivory, the commanding extent and repose, the gentle prominence of the regions above the temples; and then the raven-black, the glossy, the luxuriant and naturally-curling tresses, setting forth the full force of the Homeric epithet, hyacinthine!
I looked at the delicate outlines of the nose—and nowhere but in the graceful medallions of the Hebrews had I beheld a similar perfection. There were the same luxurious smoothness of surface, the same scarcely perceptible tendency to the aquiline, the same harmoniously curved nostrils speaking the free spirit. I regarded the sweet mouth. Here was indeed the triumph of all things heavenly—the magnificent turn of the short upper lip—the soft, voluptuous slumber of the under—the dimples which sported, and the color which spoke—the teeth glancing back, with a brilliancy almost startling, every ray of the holy light which fell upon them in her serene and placid, yet most exultingly radiant of all smiles. I scrutinized the formation of the chin—and here, too, I found the gentleness of breadth, the softness and the majesty, the fullness and the spirituality, of the Greek—the contour which the god Apollo revealed but in a dream, to Cleomenes, the son of the Athenian. And then I peered into the large eyes of Ligeia.
For eyes we have no models in the remotely antique. It might have been, too, that in these eyes of my beloved lay the secret to which Lord Verulam alludes. They were, I must believe, far larger than the ordinary eyes of our own race. They were even fuller than the fullest of the gazelle eyes of the tribe of the valley of Nourjahad. Yet it was only at intervals—in moments of intense excitement—that this peculiarity became more than slightly noticeable in Ligeia. And at such moments was her beauty—in my heated fancy thus it appeared perhaps—the beauty of beings either above or apart from the earth—the beauty of