Kwaidan: Stories and Studies of Strange Things by Lafcadio Hearn (Illustrated)
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Lafcadio Hearn
Lafcadio Hearn, also called Koizumi Yakumo, was best known for his books about Japan. He wrote several collections of Japanese legends and ghost stories, including Kwaidan: Stories and Studies of Strange Things.
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Kwaidan - Lafcadio Hearn
The Complete Works of
LAFCADIO HEARN
VOLUME 12 OF 26
Kwaidan Stories and Studies of Strange Things
Parts Edition
By Delphi Classics, 2017
Version 1
COPYRIGHT
‘Kwaidan Stories and Studies of Strange Things’
Lafcadio Hearn: Parts Edition (in 26 parts)
First published in the United Kingdom in 2017 by Delphi Classics.
© Delphi Classics, 2017.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form other than that in which it is published.
ISBN: 978 1 78656 400 9
Delphi Classics
is an imprint of
Delphi Publishing Ltd
Hastings, East Sussex
United Kingdom
Contact: sales@delphiclassics.com
www.delphiclassics.com
Lafcadio Hearn: Parts Edition
This eBook is Part 12 of the Delphi Classics edition of Lafcadio Hearn in 26 Parts. It features the unabridged text of Kwaidan Stories and Studies of Strange Things from the bestselling edition of the author’s Complete Works. Having established their name as the leading publisher of classic literature and art, Delphi Classics produce publications that are individually crafted with superior formatting, while introducing many rare texts for the first time in digital print. Our Parts Editions feature original annotations and illustrations relating to the life and works of Lafcadio Hearn, as well as individual tables of contents, allowing you to navigate eBooks quickly and easily.
Visit here to buy the entire Parts Edition of Lafcadio Hearn or the Complete Works of Lafcadio Hearn in a single eBook.
Learn more about our Parts Edition, with free downloads, via this link or browse our most popular Parts here.
LAFCADIO HEARN
IN 26 VOLUMES
Parts Edition Contents
Books on Japanese Subjects
1, Glimpses of Unfamiliar Japan
2, Out of the East
3, Kokoro: Hints and Echoes of Japanese Inner Life
4, Gleanings in Buddha-Fields
5, Exotics and Retrospectives
6, Japanese Fairy Tales
7, In Ghostly Japan
8, Shadowings
9, Japanese Lyrics
10, A Japanese Miscellany
11, Kotto
12, Kwaidan: Stories and Studies of Strange Things
13, Japan: An Attempt at Interpretation
14, The Romance of the Milky Way and Other Studies and Stories
Books on Louisiana Subjects
15, La Cuisine Creole: A Collection of Culinary Recipes
16, Gombo Zhèbes: A Little Dictionary of Creole Proverbs
17, Chita: A Memory of Last Island
18, Creole Sketches
Other Works
19, One of Cleopatra’s Nights and Other Fantastic Romances by The´ophile Gautier
20, Stray Leaves from Strange Literature
21, Some Chinese Ghosts
22, Youma: the Story of a West-Indian Slave
23, Two Years in the French West Indies
24, Leaves from the Diary of an Impressionist
25, Books and Habits, from the Lectures of Lafcadio Hearn
The Biographies
26, The Life and Letters of Lafcadio Hearn by Elizabeth Bisland
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Kwaidan: Stories and Studies of Strange Things
During his time in Japan, Hearn was particularly celebrated for his writings on Japanese folklore and the country’s attitudes to the supernatural — even today, Hearn is best-known for his collections of South-East-Asian ghost stories. These included Some Chinese Ghosts (1887) and In Ghostly Japan (1899), but perhaps the most famous collection is Kwaidan (literally, ghost story
), first published in 1904. The collection contains seventeen tales, as well as a second section concerning a rumination on insects in Chinese and Japanese folklore.
Hearn declares in his introduction to the first edition of the book, which he wrote on January 20, 1904, shortly before his death, that most of these stories were translated from old Japanese texts. He also states that one of the stories – Yuki-onna
– was told to him by a farmer in Musashi Province and his publication of the tale was apparently the first record of it, both by his own account and according to the research of modern folklorists. Riki-Baka
is based on a personal experience of Hearn’s. While he does not declare it in his introduction, Hi-Mawari
– among the final narratives in the volume – seems to be a recollection of an experience in his childhood (it is, setting itself apart from almost all the others, written in the first person and set in rural Wales).
Title page of the first British edition
CONTENTS
STORIES
KWAIDAN
OSHIDORI
THE STORY OF O-TEI
UBAZAKURA
DIPLOMACY
OF A MIRROR AND A BELL
JIKININKI
MUJINA
ROKURO-KUBI
A DEAD SECRET
YUKI-ONNA
THE STORY OF AOYAGI
JIU-ROKU-ZAKURA
THE DREAM OF AKINOSUKE
RIKI-BAKA
HI-MAWARI
HORAI
INSECT STUDIES
BUTTERFLIES
MOSQUITOES
ANTS
Poster for the classic 1965 Japanese film which adapted two stories from Kwaidan, together with another two stories from Hearn’s ‘Shadowings’ (1900) and ‘Kottō: Being Japanese Curios, with Sundry Cobwebs’ (1902)
INTRODUCTION
The publication of a new volume of Lafcadio Hearn’s exquisite studies of Japan happens, by a delicate irony, to fall in the very month when the world is waiting with tense expectation for news of the latest exploits of Japanese battleships. Whatever the outcome of the present struggle between Russia and Japan, its significance lies in the fact that a nation of the East, equipped with Western weapons and girding itself with Western energy of will, is deliberately measuring strength against one of the great powers of the Occident. No one is wise enough to forecast the results of such a conflict upon the civilization of the world. The best one can do is to estimate, as intelligently as possible, the national characteristics of the peoples engaged, basing one’s hopes and fears upon the psychology of the two races rather than upon purely political and statistical studies of the complicated questions involved in the present war. The Russian people have had literary spokesmen who for more than a generation have fascinated the European audience. The Japanese, on the other hand, have possessed no such national and universally recognized figures as Turgenieff or Tolstoy. They need an interpreter.
It may be doubted whether any oriental race has ever had an interpreter gifted with more perfect insight and sympathy than Lafcadio Hearn has brought to the translation of Japan into our occidental speech. His long residence in that country, his flexibility of mind, poetic imagination, and wonderfully pellucid style have fitted him for the most delicate of literary tasks. He has seen marvels, and he has told of them in a marvelous way. There is scarcely an aspect of contemporary Japanese life, scarcely an element in the social, political, and military questions involved in the present conflict with Russia which is not made clear in one or another of the books with which he has charmed American readers.
He characterizes Kwaidan as stories and studies of strange things.
A hundred thoughts suggested by the book might be written down, but most of them would begin and end with this fact of strangeness. To read the very names in the table of contents is like listening to a Buddhist bell, struck somewhere far away. Some of his tales are of the long ago, and yet they seem to illumine the very souls and minds of the little men who are at this hour crowding the decks of Japan’s armored cruisers. But many of the stories are about women and children, — the lovely materials from which the best fairy tales of the world have been woven. They too are strange, these Japanese maidens and wives and keen-eyed, dark-haired girls and boys; they are like us and yet not like us; and the sky and the hills and the flowers are all different from ours. Yet by a magic of which Mr. Hearn, almost alone among contemporary writers, is the master, in these delicate, transparent, ghostly sketches of a world unreal to us, there is a haunting sense of spiritual reality.
In a penetrating and beautiful essay contributed to the Atlantic Monthly
in February, 1903, by Paul Elmer More, the secret of Mr. Hearn’s magic is said to lie in the fact that in his art is found the meeting of three ways.
To the religious instinct of India — Buddhism in particular, — which history has engrafted on the aesthetic sense of Japan, Mr. Hearn brings the interpreting spirit of occidental science; and these three traditions are fused by the peculiar sympathies of his mind into one rich and novel compound, — a compound so rare as to have introduced into literature a psychological sensation unknown before.
Mr. More’s essay received the high praise of Mr. Hearn’s recognition and gratitude, and if it were possible to reprint it here, it would provide a most suggestive introduction to these new stories of old Japan, whose substance is, as Mr. More has said, so strangely mingled together out of the austere dreams of India and the subtle beauty of Japan and the relentless science of Europe.
March, 1904.
Most of the following Kwaidan, or Weird Tales, have been taken from old Japanese books, — such as the Yaso-Kidan, Bukkyo-Hyakkwa-Zensho, Kokon-Chomonshu, Tama-Sudare, and Hyaku-Monogatari. Some of the stories may have had a Chinese origin: the very remarkable Dream of Akinosuke,
for example, is certainly from a Chinese source. But the story-teller, in every case, has so recolored and reshaped his borrowing as to naturalize it... One queer tale, Yuki-Onna,
was told me by a farmer of Chofu, Nishitama-gori, in Musashi province, as a legend of his native village. Whether it has ever been written in Japanese I do not know; but the extraordinary belief which it records used certainly to exist in most parts of Japan, and in many curious forms... The incident of Riki-Baka
was a personal experience; and I wrote it down almost exactly as it happened, changing only a family-name mentioned by the Japanese narrator.
L.H.
Tokyo, Japan, January 20th, 1904.
STORIES
KWAIDAN
THE STORY OF MIMI-NASHI-HOICHI
More than seven hundred years ago, at Dan-no-ura, in the Straits of Shimonoseki, was fought the last battle of the long contest between the Heike, or Taira clan, and the Genji, or Minamoto clan. There the Heike perished utterly, with their women and children, and their infant emperor likewise — now remembered as Antoku Tenno. And that sea and shore have been haunted for seven hundred years... Elsewhere I told you about the strange crabs found there, called Heike crabs, which have human faces on their backs, and are said to be the spirits of the Heike warriors . But there are many strange things to be seen and heard along that coast. On dark nights thousands of ghostly fires hover about the beach, or flit above the waves, — pale lights which the fishermen call