The Ball of Snow by Alexandre Dumas (Illustrated)
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Alexandre Dumas
Frequently imitated but rarely surpassed, Dumas is one of the best known French writers and a master of ripping yarns full of fearless heroes, poisonous ladies and swashbuckling adventurers. his other novels include The Three Musketeers and The Man in the Iron Mask, which have sold millions of copies and been made into countless TV and film adaptions.
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The Ball of Snow by Alexandre Dumas (Illustrated) - Alexandre Dumas
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ALEXANDRE DUMAS
VOLUME 31 OF 43
The Ball of Snow
Parts Edition
By Delphi Classics, 2014
Version 2
COPYRIGHT
‘The Ball of Snow’
Alexandre Dumas: Parts Edition (in 43 parts)
First published in the United Kingdom in 2017 by Delphi Classics.
© Delphi Classics, 2017.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form other than that in which it is published.
ISBN: 978 1 78656 914 1
Delphi Classics
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Delphi Publishing Ltd
Hastings, East Sussex
United Kingdom
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www.delphiclassics.com
Alexandre Dumas: Parts Edition
This eBook is Part 31 of the Delphi Classics edition of Alexandre Dumas in 43 Parts. It features the unabridged text of The Ball of Snow from the bestselling edition of the author’s Collected Works. Having established their name as the leading publisher of classic literature and art, Delphi Classics produce publications that are individually crafted with superior formatting, while introducing many rare texts for the first time in digital print. Our Parts Editions feature original annotations and illustrations relating to the life and works of Alexandre Dumas, as well as individual tables of contents, allowing you to navigate eBooks quickly and easily.
Visit here to buy the entire Parts Edition of Alexandre Dumas or the Collected Works of Alexandre Dumas in a single eBook.
Learn more about our Parts Edition, with free downloads, via this link or browse our most popular Parts here.
ALEXANDRE DUMAS
IN 43 VOLUMES
Parts Edition Contents
The Novels
1, Acté
2, Captain Paul
3, Captain Pamphile
4, Otho the Archer
5, The Fencing Master
6, The Conspirators
7, Georges
8, Amaury
9, The Three Musketeers
10, Twenty Years After
11, The Count of Monte Cristo
12, The Regent’s Daughter
13, Marguerite de Valois
14, The Corsican Brothers
15, The Chevalier of Maison-Rouge
16, The Marriages of Père Olifus
17, Chicot the Jester
18, Joseph Balsamo
19, The Forty-Five Guardsmen
20, The Vicomte de Bragelonne
21, The Queen’s Necklace
22, The Black Tulip
23, The Mouth of Hell
24, Ange Pitou
25, The Comtesse de Charny
26, Catherine Blum
27, The Companions of Jehu
28, The Wolf Leader
29, Jane
30, Crop-Eared Jacquot
31, The Ball of Snow
32, The Neapolitan Lovers
33, Robin Hood the Outlaw
34, The Son of Monte-Cristo by Jules Lermina
The Short Stories
35, Monsieur de Chauvelin’s Will
36, Solange
37, Delaporte’s Little Presents
The Non-Fiction
38, Celebrated Crimes
39, The Juno
40, The Scourge of Naples
41, Prussian Terror
The Criticism
42, The Criticism
The Biography
43, Dumas’ Paris by Francis Miltoun
www.delphiclassics.com
The Ball of Snow
Anonymous translation
CONTENTS
LIST OF CHARACTERS.
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.
CHAPTER XI.
CHAPTER XII.
CHAPTER XIII.
CHAPTER XIV.
LIST OF CHARACTERS.
THE BALL OF SNOW.
Period, 1830.
HADJI FESTAHLI, a holy Mussulman.
KASSIME, his niece.
KITCHINA, friend to Kassime.
ISKANDER BEG, a young Tartar in love with Kassime. YUSSEF, his friend.
HUSSEIN INHABITANT Of Derbend.
FERZALI INHABITANT Of Derbend.
DJAFFAR, a goldsmith.
MULLAH SEDEK, friend of Hadji Festahli.
MONZARAM BEG, chief of police at Derbend.
MULLAH NOUR, a brigand.
GOULCUADE, his wife.
CHAPTER I.
FORTY DEGREES IN THE SHADE.
THE sad, sonorous voice of the muezzin was heard as a dirge for the brilliant May day that was just sweeping into eternity.
Allah! it is hot weather for Derbend! Go upon the roof, Kassime, and see how the sun is setting behind the mountain. Is the west red? Are there clouds in the sky?
No, uncle; the west is as blue as the eyes of Kitchina; the sun is setting in all its glory; it looks like a flaming rose upon the breast of evening, and the last ray that falls upon the earth has not to pierce the slightest fog.
Night has unfurled her starry fan; the shadows have fallen.
Go up on the roof, Kassime,
bade the same voice, and see if the dew is not dripping from the rim of the moon. Is she not lurking in a misty halo, like a pearl in its brilliant shell?
No, uncle; the moon is floating in an azure ocean; she is pouring her burning beams into the sea. The roofs are as dry as the steppes of the Mogan, and the scorpions are playing about gayly.
Ah,
said the old man, with a sigh, it means that to-morrow will be as warm as to-day. The best thing to do, Kassime, is to go to bed.
And the old man falls asleep, dreaming of his silver; and his niece falls asleep dreaming of what a young girl of sixteen always dreams, whatever her nationality may be, — of love; and the town falls asleep dreaming that it was Alexander the Great who had built the Caucasian Wall and forged the iron gates of Derbend.
And so, toward midnight, everything slept.
The only sounds to be heard, in the general stillness, were the warnings of the sentinels to each other, "Slouchay!" (watch!) and the moaning of the Caspian sea, as it advanced to press its humid lips upon the burning sands of the shore.
One could have fancied the souls of the dead to be communing with eternity, and this conception would have been the more striking, since nothing so resembles a vast cemetery as the city of Derbend.
Long before day the surface of the sea seemed ablaze. The swallows, awake before the muezzin, were singing upon the mosque.
True, they did not much precede him. The sounds of his footsteps put them to flight. He advanced upon the minaret, bowing his head upon his hand, and crying out in measured tones that lent his words the effect, if not the form, of a chant, —
Awake ye, arise, Mussulmans; prayer is better than sleep!
One voice answered his; it said, —
Go up on the roof, Kassime, and see if a mist is not descending from the mountains of Lesghistan. Tell me, is not the sea obscured?
No, uncle; the mountains seem covered with pure gold; the sea shines like a mirror; the flag above the fortress of Nazinkale hangs in folds along its staff like a veil about a young girl’s form. The sea is still; not the slightest puff of wind lifts an atom of dust from the highway; all is calm on the earth, all serene in the sky.
The face of the old man became gloomy, and, after performing his ablutions, he went up on the roof to pray.
He unfolded the prayer-rug that he carried under his arm and knelt upon it, and, when he had finished his prayer by rote, he began to pray from the heart.
"Bismillahir rahmanir rahim!" he cried, looking sadly about him.
Which means, —
May my voice resound to the glory of the holy and merciful God!
Then he proceeded to say in Tartar what we shall say in French, at the risk of divesting the prayer of Kassime’s uncle of the picturesque character imparted to it by the language of Turkestan.
"O clouds of spring-time, children of our world, why do ye linger on the rocky heights? why hide ye in caves, like Lesghian brigands. Ye like to rove about the mountains, and sleep upon the snowy peaks of granite. Be it so; but could ye not find yourselves better amusement than pumping all the humidity from our plains, only to turn it upon forests that are impenetrable to man and permit to descend into our valleys naught but cataracts of flint that look like the dried bones of your victims, ye capricious children of the air?
See how our unhappy earth opens a thousand mouths! She is parched with thirst; she implores a little rain. See how the wheat-blades shrink; how they break when a butterfly imprudently lights upon them; how they lift their heads, hoping to inhale a little freshness, and are met by the sun’s rays, which lap them like flame. The wells are dry; the flowers hold no perfume; the leaves on the trees shrivel and fall; the grass dries up; the madder is lost, the crickets grow hoarse, the death-rattle of the cicada is heard, the buffaloes fight for a streamlet of mud; the children dispute over a few drops of water. O God! O God! what is to become of us? Drouth is the mother of famine; famine is the mother of pestilence; pestilence is the twin of robbery! O cool wind of the mountains, waft hither on your wings the blessing of Allah! Ye clouds, life-giving bosoms, pour the milk of heaven down upon the land! Whirl into storms, if ye will, but refresh the earth! Strike down the wicked with your thunderbolts, if ye deem it best, but spare the innocent! Gray clouds, wings of the angels, bring us moisture; come, hasten, fly! Speed ye, and ye shall have welcome."
But the old Tartar prays in vain, the clouds are invisible. It is sultry, it is stifling, and the inhabitants of Derbend are quite prepared to seek for coolness in their ovens.
And note well that this was the month of May, just when St. Petersburg hears a loud crashing at the northeast as the ice of the Ladoga breaks up and threatens to sweep away the bridges of the Neva; when a man catches cold while crossing the Place d’Isaac; when he gets inflammation of the chest by turning the corner of the Winter Palace; when people shout at each other, from Smolnyi to the English embankment, —
You are going out? Don’t forget your cloaks!
At St. Petersburg they were thinking of the spring, which was, perhaps, approaching; at Derbend they took thought of the harvesting, which was almost at hand.
For five weeks, not a drop of rain had fallen in South Daghestan, and it would have been forty degrees in the shade if there had been any shade in Derbend. As a fact, it was fifty-two degrees in the sun.
A drouth in the Orient is a terrible thing. It scorches the fields and deprives every living creature of nourishment, — the birds of the air, the beasts of the field, the dwellers in cities. In a country where the transportation of grain is always difficult, often impossible, drouth is invariably the forerunner of famine. An Asiatic lives from day to day, forgetful of yesterday, unmindful of to-morrow. He lives thus because ease and far niente are his dearest enjoyments; but when there is no Joseph to interpret the parable of the seven lean kine, when misfortune falls suddenly upon his shoulders in the hideous guise of famine, when to-morrow becomes to-day, he begins to complain that he is not granted the means of living. Instead of seeking them, he waxes wroth, and, when he should act, his cowardice augments the evil, as his incredulity has abridged it.
You can now judge of the trouble they were in at Derbend, a city wholly Tartar, and, consequently, wholly Asiatic, when this desert heat began to destroy the prospects of both merchants and husbandmen.
To tell the truth, at that time Daghestan had many reasons for anxiety; the fanatical Kasi Mullah, the adoptive father of Schamyl, was at the height of his fame; the inhabitants of Daghestan had revolted, and more bullets had been sown in their fields than wheat; fire had destroyed the houses, whose ashes the sun kept hot; and the mountaineers, instead of harvesting, rode under the standard of Kasi Mullah or hid themselves in caves and forests to escape the Russians, or, rather, to fall upon their backs when they were least on guard.
The result was not difficult to foretell, — it was famine. The sowing not having been done, the harvest was wanting. Anything that the war had spared — silver plate, rich arms, beautiful carpets — was sold for a mere trifle at the bazaar. The most beautiful necklace of pearls in Derbend could have been bought with a sack of flour.
The man possessed of neither plate, nor arms, nor tapestries, nor pearls, began upon his flocks, eating such as had been left him by friend and foe, or Russian and mountaineer. The poor began to come down from the mountains and beg for alms in the city, while waiting until they could take without asking.
At last, vessels loaded with flour arrived from Astrakhan. Through pity or fear, the rich helped the poor; the people were quieted for a time.
The new harvest could