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A Guide to B.C. Indian Myth and Legend e-book
A Guide to B.C. Indian Myth and Legend e-book
A Guide to B.C. Indian Myth and Legend e-book
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A Guide to B.C. Indian Myth and Legend e-book

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Boas, Teit, Hill-Tout, Barbeau, Swanton, Jenness, the luminaries of field research in British Columbia, are discussed here in A Guide to B.C. Indian Myth and Legend, and their work in Indian folklore evaluated. Other scholars, amateurs and Native informants of the past and present are given ample consideration, making this book a comprehensive survey of myth collecting in B.C. The aim is to reveal the true extent of this neglected body of world literature, and to begin to sort out the more valuable texts from those damaged in transmission. A Guide to B.C. Indian Myth and Legend is a valuable reference tool for beginning or advanced students of anthropology, and an absorbing look at the research process itself.

LanguageEnglish
PublisherTalonbooks
Release dateAug 1, 2014
ISBN9780889228627
A Guide to B.C. Indian Myth and Legend e-book
Author

Ralph Maud

Ralph Maud (1928–2014), a world-renowned expert on the work of Dylan Thomas, Charles Olson, and the ethnographers of the Pacific Northwest, was professor emeritus at Simon Fraser University and founder of the Charles Olson Literary Society. He was the author of Charles Olson Reading (1996), the editor of The Selected Letters of Charles Olson (2000), Poet to Publisher: Charles Olson’s Correspondence with Donald Allen (2003), Charles Olson at the Harbor (2008), and Muthologos: Lectures and Interviews (2010), and the co-editor of After Completion: The Later Letters of Charles Olson and Frances Boldereff (2014). He edited much of Dylan Thomas’s work, including The Notebook Poems 1930–1934 and The Broadcasts, and was co-editor, with Walford Davies, of Dylan Thomas: The Collected Poems, 1934–1953 and Under Milk Wood. Maud was also the editor of The Salish People: Volumes I, II, III & IV by pioneer ethnographer Charles Hill-Tout. He was a contributing editor to Coast Salish Essays by Wayne Suttles and The Chilliwacks and Their Neighbours by Oliver Wells, and authored A Guide to B.C. Indian Myth and Legend and The Porcupine Hunter and Other Stories — a collection of Henry W. Tate’s stories in Tate’s original English, which grew out of his survey of Franz Boas’s Tsimshian work, published as an article: “The Henry Tate-Franz Boas Collaboration on Tsimshian Mythology” in American Ethnologist. Maud’s subsequently published book, Transmission Difficulties: Franz Boas and Tsimshian Mythology, expands further on the relationship between Henry Tate and Franz Boas.

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  • Rating: 3 out of 5 stars
    3/5
    The description of this is plenty straightforward, but I still bought it with the hopes of more actual mythology. Instead, the heavy emphasis is on the ethnologists (mostly white men) who ventured into British Columbia and the larger Pacific Northwest to collect tales from native tribes. I won't say this book was useless for my purposes, though, because it was very thought-provoking and includes a huge bibliography of texts, and perhaps more importantly, which ones are most authentic.This is judged by a series of questions (page 191). "What is the process of transmission? How did the story get on the printed page? Are there field notes that might reveal how scrupulous the ethnologist was in his procedures? How well did he know the language?" Etc.I know that in my reading, I have encountered many tales that seem... dry or child-like in simplicity. Now I understand why, and it makes me sad that these poorer renditions are the ones that are often re-published. I had no idea what the conditions were like for these original researchers. They traveled the wilderness on very tight deadlines. They might visit a village and talk to whoever was there, whether or not they were a storyteller. Some tales were recorded as if they represented an entire tribe while there might be significant differences between families. Others ignore the provenance of the story, such as "this tribe's story is just like this tribe's, which shows common roots and socialization" while the truth might be that the grandfather was briefly enslaved by the other tribe as a child and the story has been passed through the family ever since. Context means a great deal.I'll be keeping this book on my shelf as a reference as I seek out more mythologies, and the enlightened perspective will stay with me as I read across cultures.

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A Guide to B.C. Indian Myth and Legend e-book - Ralph Maud

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