Living like the first Christians
By Pedro Poveda
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Living like the first Christians - Pedro Poveda
Pedro Poveda
living like
THE FIRST
CHRISTIANS
NARCEA, S.A. DE EDICIONES
Índice
Title
TO THE READER
1. MEN AND WOMEN OF FAITH
2. TRUE CHRISTIANS
3. FILLED WITH THE SPIRIT OF JESUS
4. BROTHERS AND SISTERS TO ALL
5. TOLERANT AND JOYFUL
6. PEACEFUL AND HUMBLE
7. DILIGENT AND DARING IN DOING GOOD
8. PERSEVERING IN PRAYER AND IN THE BREAKING OF THE BREAD
BIOGRAPHY
Copyright and Notices
TO THE READER
At a given moment in the early Church, the first Christians were called Followers of the Way.
They lived an impelling vocation, but the road they had to travel was very difficult because they were following footprints envisioned but not seen. Externally difficult because they appeared revolutionary without intending it. They were a de-stabilizing force. Uncomfortable to society on account of their way of being and living; mysteriously free and active, truly transforming.
They changed the course of History; they turned it around; they made it go just in the opposite direction it was following. And, as St. Augustine says and Pedro Poveda comments on, the despised, the losers, the defeated, ended up being the conquerors.
It is not surprising that Poveda – another strange inhabitant of his own world- should encounter in the Christians of the primitive Church, the necessary reference for the Christian of today. To change the world from within each person; to change it by being men and women filled with the Spirit of Jesus; to change it outwardly by being watchful, tensed up, in the presence of the crooked order of things. This was the utopia of Poveda. Surprised by his own daring, he himself commented: Our endeavor appears utopian.
For him living as the first Christians was like a form of protest -a serene protest- in the presence of a senseless Christianity, without interior vibration and without expansive waves. He writes: Commitment. It is lacking for everything noble and great; because there is no faith in anything, neither courage, nor perseverance. Egotism is much in abundance and the greater this is the more the lack of sacrifice is felt; and sacrifice is the gold with which the good of everyone is purchased
.
Poveda did what he could. He invited the passive, called the good,
stirred up the insensitive, committed his friends, challenged the youth, convoked all. The Prophet’s words I believed; therefore, I spoke
were his motto. He believed in the potential of a Christianity lived in the midst of the world, made vigor, yeast, salt, as that of the first Christians. He believed in the strength of fraternity, of tolerance, of meekness, of humility; he believed in the light burden of that which comforts, encourages, and is joyful; of that which is alien to violence, arrogance, power; and a belligerent spirit.
To live as the first Christians is to be transformed so as to transform; a utopia? But, is it not a utopia what the inner conscience of today’s men and women tend toward? a conscience pained by lacking, by disappointments in the presence of a humanity that is unmerciful and unjust toward Humanity itself?
I leave it to you, the reader, to be able to find an adequate response to these questions.
Pedro Poveda (1874-1936) promoted a vast movement of lay spirituality: the Teresian Association, an association of lay people founded by him.
Within the spiritual writings of Poveda, Living as the First Christians gathers one of the fundamental aspects of his vision: the idea of returning to the Christianity of the early times; a Christianity devoted to the message of the Incarnation –the Son of God assuming what is