Hippolytus
By Euripides
4/5
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About this ebook
Euripides
Euripides was a tragedian of classical Athens. He was born on Salamis Island around 480 BC to his mother, Cleito, and father, Mnesarchus, a retailer who lived in a village near Athens. He had two disastrous marriages, and both his wives—Melite and Choerine (the latter bearing him three sons)—were unfaithful. He became a recluse, making a home for himself in a cave on Salamis. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. He became, in the Hellenistic Age, a cornerstone of ancient literary education. The details of his death are uncertain.
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Reviews for Hippolytus
2 ratings2 reviews
- Rating: 4 out of 5 stars4/5This was a very decent play by Euripides that delivered what it set out to do in both style and poise. I felt taken along for the journey and some of the language was quite delicate and poetic- especially to my liking. Overall, a good play.3.5 stars!
- Rating: 4 out of 5 stars4/5Magnificent. Both this and Bacchae seem to personify the gods better than any other tragic author. The Hippolytus won competition in 428bc and I can understand why. It is a very moving work -- particularly this version by David Grene (University of Chicago Press)
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Hippolytus - Euripides
Hippolytus
by Euripides
Start Publishing LLC
Copyright © 2012 by Start Publishing LLC
All rights reserved, including the right to reproduce this book or portions thereof in any form whatsoever.
First Start Publishing eBook edition October 2012
Start Publishing is a registered trademark of Start Publishing LLC
Manufactured in the United States of America
10 9 8 7 6 5 4 3 2 1
ISBN 978-1-62558-758-9
Persons Represented.
Venus.
Hippolytus.
Attendants.
Phædra.
Nurse.
Theseus.
Messenger.
Diana.
Chorus of Trœzenian Dames.
The Argument.
Theseus was the son of Othra and Neptune, and king of the Athenians; and having married Hippolyta, one of the Amazons, he begat Hippolytus, who excelled in beauty and chastity. When his wife died, he married, for his second wife, Phædra, a Cretan, daughter of Minos, king of Crete, and Pasiphaë. Theseus, in consequence of having slain Pallas, one of his kinsmen, goes into banishment, with his wife, to Trœzene, where it happened that Hippolytus was being brought up by Pittheus: but Phædra having seen the youth was desperately enamored, not that she was incontinent, but in order to fulfill the anger of Venus, who, having determined to destroy Hippolytus on account of his chastity, brought her plans to a conclusion. She, concealing her disease, at length was compelled to declare it to her nurse, who had promised to relieve her, and who, though against her inclination, carried her words to the youth. Phædra, having learned that he was exasperated, eluded the nurse, and hung herself. At which time Theseus having arrived, and wishing to take her down that was strangled, found a letter attached to her, throughout which she accused Hippolytus of a design on her virtue. And he, believing what was written, ordered Hippolytus to go into banishment, and put up a prayer to Neptune, in compliance with which the god destroyed Hippolytus. But Diana declared to Theseus every thing that had happened, and blamed not Phædra, but comforted him, bereaved of his child and wife, and promised to institute honors in the place to Hippolytus.
The scene of the play is laid in Trœzene. It was acted in the archonship of Ameinon, in the fourth year of the 87th Olympiad. Euripides first, Jophon second, Jon third.
VENUS.
Great in the sight of mortals, and not without a name am I the Goddess Venus, and in heaven: and of as many as dwell within the ocean and the boundaries of Atlas, beholding the light of the sun, those indeed, who reverence my authority, I advance to honor; but overthrow as many as hold themselves high toward me. For this is in sooth a property inherent even in the race of the Gods, that they rejoice when honored by men.
But quickly will I show the truth of these words: for the son of Theseus, born of the Amazon, Hippolytus, pupil of the chaste Pittheus, alone of the inhabitants of this land of Trœzene, says that I am of deities the vilest, and rejects the bridal bed, and will have nothing to do with marriage. But Dian, the sister of Phœbus, daughter of Jove, he honors, esteeming her the greatest of deities. And through the green wood ever accompanying the virgin, with his swift dogs he clears the beasts from off the earth, having formed a fellowship greater than mortal ought. This indeed I grudge him not; for wherefore should I? but wherein he has erred toward me, I will avenge me on Hippolytus this very day: and having cleared most of the difficulties beforehand, I need not much labor. For Phædra, his father’s noble wife, having seen him, (as he was going once from the house of Pittheus to the land of Pandion, in order to see and afterward be fully admitted to the hallowed mysteries,) was smitten in her heart with fierce love by my design. And even before she came to this land of Trœzene, at the very rock of Pallas that overlooks this land, she raised a temple to Venus, loving an absent love;