Wealth Without Guilt: Don't Let Negative Attitudes Keep You from Prosperity
By Roland Hill
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Wealth Without Guilt - Roland Hill
review.
ACKNOWLEDGMENTS
Books have a persona of their own. They become living entities. As each contributor to a book gives time, energy, and personal insights, life is breathed into the written word. This book is no exception. This book breathes because of the contributions of several important persons.
Special thanks go to Kenneth Hall, Ken McFarland, for editorial work and words of encouragement; to Ed Guthero, for his creative work and clear interpretation of my concepts in his cover design; to Marcus Sheffield for final copy editing; and to Reverend Wyatt Tee Walker for the inspiration to continue writing books.
I am especially grateful to Susie Hill, my wife, for her administrative leadership of this entire project. With persistence, commitment, and follow-through, she helped navigate this project to its completion.
Finally, all praise and thanksgiving go to God, who was willing to empower ordinary people to give understanding and life to the written word.
DEDICATION
To the many Gospel workers who have worked sacrificially in the heat of the day.
FOREWORD
Wealth Without Guilt is must reading for earnest Christians. Its importance, aside from its instructive and practical value, is that it plows new ground in contemporary Christian thought. This volume will do much to resolve the pervasive ambivalence that is present in Christian circles on the question of money and material possessions.
The Christian Church cannot exist without money and material resources of the realm in which it exists. A two-fold continuing dilemma exists in Christian venues: 1) In what prescribed and reasonable manner shall Christian churches extract from their communicants the resources they need for ministry, and 2) how shall Christian churches inform and educate their communicants, on biblical principles, of appropriate personal attitudes toward money and possessions? This dilemma is real and at many points disconcerting, especially to the African-American community, which remains at the bottom rung of the economic ladder in the United States.
The value of Roland Hill’s study, Wealth Without Guilt, is that it speaks directly to this issue. He has given careful analysis to the ambiguity which prevails in the ranks of Christendom generally and in African-American church life particularly. Unlike many tomes which lift up a problem and support their critiques with substantial analysis, Dr. Hill’s work offers some very concrete and viable solutions. It may not be an exaggeration to say that this book can be a blueprint for the survival of the African-American Church in the 21st century – and perhaps of the race!
The reader is admonished that this is not a Dick-and-Jane book. It is serious reading and will require some considerable thought and reflection in order to glean the larger harvest of its value and importance. In addition to his main thrust of developing some new foundational principles for the Christian enterprise, the author provides a very careful historical record of precisely how the Christian Church developed this nettlesome ambiguity on the issue of money and possessions. The book is both informative and persuasive in its content – and careful in its scholarship and documentation.
Any Christian – clergy or layperson – will greatly benefit from the investment made in purchasing this volume. It holds the promise of a ten-, twenty-, or hundred-fold return, in establishing in one’s spirit a wholesome and theologically based attitude toward money and possessions.
Reverend Wyatt Tee Walker -- Canaan Baptist Church of Christ – Harlem, New York
CHAPTER 1
WEALTH WITHOUT GUILT
Wealth! I have always wanted it – and chances are, so have you. But like many, I have lived with a tremendous guilt complex about money and wealth. Being born into a Christian home, brought up knowing and accepting the mission of the church – that of spreading the good news about Christ – and accepting Christ and His call to ministry at an early age – all this set the stage for a long and painful struggle over what seemed to be opposing ideas. How can one desire to be rich and be a Christian too? The more I examined my motives for being wealthy, the greater the tension.
The only profession that ever appealed to me was that of being a preacher. While other children played fireman, postman, doctor, lawyer, or truck driver, I played preacher. I cut my homiletical teeth preaching atop wood crates with my sister and her dollies as members. The call I felt to the ministry was so compelling that I even practiced baptizing. With one hand in the air, and while repeating the formula used by my father as he baptized, I took my sister under imaginary water. She couldn’t help being saved after being baptized so many times!
Even as I entered junior high school, my desire to imitate my father, a devoted Christian minister, was seen in how I dressed at school. No casual clothes for me. Shirt, tie, and dress shoes were all that I permitted myself to wear. There was no mistaking what I wanted to be – a preacher. I looked like a preacher and acted like a preacher. As a teenager, women, wine, and riotous living were not my downfall. I wanted to live a pure life for Jesus, especially because of my call to the ministry. But I never dared reveal one of my deepest wishes – that of being wealthy. Even now – though I know the feelings are not legitimate, I cannot help but feel a bit ashamed and somehow unspiritual
as I approach writing about the subject of wealth. What supposedly spiritual
man in his right mind would desire something so carnal as money? And shouldn’t preachers be concerned only with spiritual matters?
But through the years, the material needs of humanity have pressed upon my heart. I have longed to answer those needs with more than a prayer but also with profits – not just with sympathetic words but with personal wealth. But where were the preachers to resolve the tension I felt? Where were the Christian businessmen who felt good about their wealth? Where were the Bible lessons or classes that taught more than tithing, freewill offerings, sacrifice, and prudence? Where was the encouragement to increase one’s personal wealth so that there could be more to sacrifice?
It seemed to me that if one were to become wealthy, it would have to be without the church’s encouragement. Like so many other Christians, my guilt became heavier with church activity and attendance. Why was I feeling so guilty about wealth? Why did the church add to this guilt? Where did this come from? And was this how God wanted us to feel about wealth?
Well, my