CSR: Some Influential PHILOSOPHERS
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However, there are many who would think altruistically for the happiness of themselves as well as of other human beings. This book, discusses a few eastern and western existential and pragmatic philosophers whose philosophies have influenced me in my life and gave meaning and depth to my life and triggered the interest to undertake this philosophical study on CSR and its impact on the society.
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CSR - Dr. Joji Valli
Anmerkungen
Introduction
No one is a born philosopher or everyone is born as a philosopher. We can look at it either way. Most of us use the philosophy or the so called reasoning mind for finding happiness of the self and come out with a selfishness philosophy to boost the ego and its gimmicks. For them, I guess the philosophy would be to liberate themselves from the pain and suffering, as they seek ways and means of happiness for the self.
However, there are many who would think altruistically for the happiness of themselves as well as of other human beings. This book, discusses a few eastern and western existential and pragmatic philosophers whose philosophies have influenced me in my life and gave meaning and depth to my life and triggered the interest to undertake this philosophical study on CSR and its impact on the society.
1. Selected Eastern Philosophers
who Propagated Roots for CSR
It is already evident from the previous chapter that CSR has strong roots in the Eastern philosophy. There are many Philosophers who were instrumental in instilling CSR thoughts at grass-root level not just for themselves but for the progress of the society and wellbeing of their fellow beings.
Are there roots of CSR in Eastern Philosophy? How a 20th century concept did pick its roots from 5000 years ago and fostered it as live and meaningful even now? What is the driving force for keeping the roots intact in the society? Is it the quest for knowledge or is it the passion to find a happy life here on earth? Now let me list a few philosophers whose ideologies made remarkable impact in the society to emerge the concept CSR today from the Eastern Philosophy.
1.1 Gautama Buddha (566 BC)
Siddhartha Gautama was born in a royal Hindu Kshatriya family. He was born as a prince of the Sakya tribe of Nepal, in approximately 566 BC. According the Buddhist’s accounts as a young prince his parents kept him away from sufferings and miseries which normal human beings undergo. He was sort of imprisoned in the midst of all luxuries and comforts in the palace itself. In spite of all these precautions at the age of 29, the popular biography continues, Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grow old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These sights depressed him, and he initially strove to overcome ageing, sickness, and death by living the life of an ascetic.¹
According to a story in the Āyācana Sutta (Samyutta Nikaya VI.1) — a scripture found in the Pāli and other canons — immediately after his awakening, the Buddha debated whether or not he should teach the Dhamma (Dharma) to others. Dhamma the Pāli word literally means that which upholds, supports or maintains the regulatory order of the universe.² He was concerned that humans were so overpowered by ignorance, greed and hatred that they could never recognize the path, which is subtle, deep and hard to grasp.³ Thus as an aftermath of enlightenment, he began teaching. In his efforts to spread awareness the Gautama Buddha became a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. The word Buddha is a title for the first awakened being in an era.⁴Buddha’s teaching gave an impetus to have empathy towards suffering and misery that human beings go through in this