Introduction to German Poetry: A Dual-Language Book
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About this ebook
Included here are the full German texts of 39 poems-lyrics, ballads, philosophical verse, humor, student songs-and three selections from longer works by Goethe, Novalis and Lenau. Some of the other poets represented are Walther von der Vogelweide, Schiller, Hölderlin, Heine, Rilke, Brecht, Hermann Hesse, Stefan George, Gryphius, Platen, Scheffel, Conrad Ferdinand Meyer and Albrecht Haushofer.
For each poem, this book includes an expert literal English translation on the facing page. You'll also find a biographical and critical discussion of each poet, textual information and a portrait of the poet. Here is a wonderful opportunity to discover the depth and richness of the German poetic tradition, and learn the language at the same time.
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Reviews for Introduction to German Poetry
11 ratings1 review
- Rating: 3 out of 5 stars3/5I don't know if I would call this an introduction. It's more of a introductory source anthology by which I mean a compilation of poems by major poets with very little in the way of commentary, explanation, or analysis. This book has no footnotes, a three page introduction, and despite claims to the contrary on the back cover no substantial critical apparatus. There is no substantial discussion of German poetic form or ways in which it differs from English poetry. Most poets get a half page biographical blurb (which the authors think to be sufficient criticism) before you are thrown into their poetry (and these are '5 x '9 pages with inch wide margins and pretty standard font size). Goethe gets a page and a half. I'm not competent enough in German to test the "literal English translations" that oppose the German verse, but I have my doubts.Even as a source anthology this book has faults. First and most glaringly, there are 34 poets covered in this 169 page anthology. That means, at maximum, the authors could give each poet five pages. Since each poets poems are given in both German and English that means that each poet usually gets a half page biography and one poem. Heine and Goethe get three poems a few others get two. I don't know how they expect us to understand anything about the poet based on one poem. Another problem is the failure of the authors to cite sources. I was impressed when they included a poem by Nietzsche, and I wanted to check that poem out in the context of his work, but alas Mathieu and Stern don't tell us where they pulled the work. Is it in the "Gay Science"? Maybe "Will to Power" or "Dionysius Dithyrambs"? Who knows!? They mystery is half the fun. Overall, this book has the feeling of an appetizer that''s supposed to come before a larger and more through "introduction to German poetry"- it's enough to get one interested, but your either still hungry or vomiting in the bathroom because your allergic to shellfish.
Book preview
Introduction to German Poetry - Dover Publications
discreet.
Andreas Gryphius
(1616-1664)
German poetry of the seventeenth century, often misunderstood, received scant attention during the nineteenth century. In the twentieth century it was rediscovered, largely through the efforts of the members of the Stefan George circle. (A poem by George also appears in this anthology.) By including many Baroque poems in their collections of poetry and discussing many of the Baroque writers in belletristic magazines and books, these modern poets described and demonstrated the beauty in the poems of their predecessors.
Andreas Gryphius, while never entirely forgotten, also enjoyed a renascence at that time. In many respects he typified the poetry of his age. His choice of the sonnet form for the poem Menschliches Elende is characteristic of a period which sought its models in the poets of antiquity and of the Italian Renaissance. But Gryphius and many of his contemporaries poured into the classic forms a content at once so weighty, metaphysical, and anxiety-ridden that it all but burst the measured art form they had chosen.
Gryphius lived in the era of the Thirty Years’ War, a time in which in Gryphius’ own words:
The towers stand in flames; the church is toppled down;
The city hall is rubble. The strong have been cut down,
The virgins have been despoiled. And wherever we may look
Are fire, pestilence, and death, which pierce through heart and mind.
The human misery which Gryphius describes is, of course, timeless and immanent. But it is equally true that the sentiment of all is vanity,
discernible in such phrases as vain dream,
and we perish like smoke,
reflected a state of mind peculiar to the emotional climate of the Thirty Years’ War.
Another development of the age which had a shattering effect on Western man was the quick progress of the natural sciences. It was now felt that man was but matter, an organism at best. In the poetry of the age man is often compared with concrete physical things; in Gryphius’ poem with a residence, a candle, melted snow, etc. These concrete images are not startling in themselves, but coupled as they are with abstract metaphysics, they create tensions within the poem, tensions which are further compounded by the poet’s skillful and repeated exploitation of one of the hexameter’s inherent characteristics: its proclivity for antithesis. Note how Gryphius loves to use the first six syllables of a line to state a suspense-building premise which, after a tension-filled pause marked by the hexameter’s caesura, is then resolved by a foreboding and ominous conclusion contained in the next six syllables.
Simultaneously, the wealth of his imagery sustains interest and the weight of repetition convinces the listener of the poet’s utter sincerity. Throughout, we admire Gryphius’ facility in inventing new metaphors for human misery. Despite Baroque overstatement and occasional bombast, we are still convinced that the poet is stating the truth of an inner vision. Rent by the disharmony of what is and what ought to be, Gryphius’ vision mirrors the age of the Thirty Years’ War when civilization and culture almost came to a standstill in Germany. But because of a few such men, ethics and aesthetics continued to live amidst the unleashed forces of bloodshed and violence, disease and destruction.
MENSCHLICHES ELENDE
Was sind wir Menschen doch? Ein Wohnhaus grimmer Schmerzen,
Ein Ball des falschen Glücks, ein Irrlicht dieser Zeit,
Ein Schauplatz herber Angst, besetzt mit scharfem Leid,
Ein bald verschmelzter Schnee und abgebrannte Kerzen.
Dies Leben fleucht davon wie ein Geschwätz und Scherzen.
Die vor uns abgelegt des schwachen Leibes Kleid
Und in das Totenbuch der grossen Sterblichkeit
Längst eingeschrieben sind, sind uns aus Sinn und Herzen.
Gleich wie ein eitel Traum leicht aus der Acht hinfällt
Und wie ein Strom verscheusst, den keine Macht aufhält,
So muss auch unser Nam, Lob, Ehr und Ruhm verschwinden.
Was itzund Atem holt, muss mit der Luft entfliehn,
Was nach uns kommen wird, wird uns ins Grab nachziehn.
Was sag ich? Wir vergehn wie Rauch von ¹ starken Winden.
HUMAN MISERY
What, after all, is Man! A dwelling for grim pain,
A mere toy of false fortune, a will-o’-the-wisp of these times,
A stage for bitter fear, replete with cutting grief
A quickly melted snow and a candle soon burned down.
This life flies off like idle talk and jest.
Those who cast off before us the weak body’s