The Eschatological Code And Eternal Recurrence

By Bahtiyar Atman

What will indeed happen after 2012?
Where can humanity find the answers to old mysteries that have existed for centuries or millennia?
Uncover the truth in The Eschatological Code And Eternal Recurrence, a book about the whole truth, where the author reveals secret mysteries such as the Christ code, why the pyramids were built and the new world religion of Hermes Trismegistus that Henry the Felicitous, prophesized to be the Chosen One by Nostradamus, will present after the year 2012. The Wonder of Garabandal, presenting a construct of ideas in which both Turkey, as a representative of the Islam, and the West find a common place, is not only the catalyst for the new world religion of Hermes Trismegistus, it is also one more secret mystery that the author has become the first person to reveal and present.
The philosophy presented in this book, one that reveals many mysteries, brings the reader directly into the Garden of Eden, which, however, is to be understood mentally and spiritually. In addition, this book is also a rich source of spiritual knowledge from all currents of the human sciences, taught by guides to living of world renown. (Proof of reincarnation, prophesy, Enlightenment, positive thinking, Sufism, Buddhism, healing, comparative religion, Atlantis, and many more.) Ultimately, it also deals with eschatology and the Latter Days.
Why eschatology and the Latter Days? Why eternal recurrence, and what will come then? Let The Eschatological Code And Eternal Recurrence reveal the truth…

• Language: English
• Publisher: Books on Demand
• Release date: Jan 11, 2013
• ISBN: 9783848245574

Book preview

Sufism.

1. Introduction

Religion was well understood and practiced by the Sufis and by the other branches of mysticism in tightly-knit, chosen circles; however, in the course of religious imperialism, it has been falsely interpreted, has divided and misled people, and now leads to a belief in the language of religious divisiveness. But is it not our common task to reconcile and unite value systems? Here, for the sake of the facts, I would have to correct a few things in order to then assign the various aspects to their rightful places.

It is my task to build up an ideal system or structure of thought. One the one hand, in accordance with the principle of not destroying that which already exists, I absorb all the work that the spiritual mentors of life have so magnificently accomplished over the decades, and summarise it. However, on the other hand, I have to say that as a result of the development that many know as the New Age Movement the esoteric and spiritual bookshelves are overflowing with material that is often either difficult to summarise or apparently contradictory. This is precisely because so many people have devoted themselves to so many various existential questions. Here too, I will try to combine the paradigms in the myth of simplicity. That is why I will cover these books and, with the help of my knowledge, attempt a bold experiment that I have, until now, commonly called the Bible Code, but which from now on should be known as the Eschatological Code.

Why Eschatological Code? For one thing, we know the date 2012 is contained in many prophecies and know of many religions that have prophesised that something would happen sometime in that year. What Kali Yuga is for Buddhists, is for Indians the Wheel of Cognisance, a cycle that drew to its end on this date. In both cases something ended with this date, and many people were awaiting with suspense the start of something new. The arrival of Henry the Felicitous, as prophesised by Nostradamus, stands directly in the context of the factual circumstances of the spiritual story presented here. Also in our system of calculating time and system of reality, the twelfth year following the turn of the millennia is awarded a symbolic and not just mystic value.

The second important aspect is that I, as a Kurd, am philosophising about the end of an era as our Europe faces the end of its purely Christian history because Turkey wants to become a member of the EU. That doesn’t mean the end of Christianity, or of Islam, but rather the beginning of a new spirit to which Europeans are currently starting to adjust: the sharing of living space with another spirit.

I will show in a simple way that at one time all cultures had their roots in a common part of the world, and that religion as we know it has arisen due to certain errors. In doing so, it is not my intention to play the moral apostle, but rather to point to the things people have in common.

Other objectives of this book are to offer proof of reincarnation as well as to explain that religion has a highly symbolic nature that today is often misinterpreted. My mentors in life have not spread religious dogmas, but rather have couched them in modern language suitable for present-day people. They have all striven to clarify something that religious dogmas could not. Religion makes people controllable. If you were to ask someone who believes in the fashionable guise of religion and not in its mystical and spiritual aspect, in the so-called reality, in short in a personal god – if you were to ask such a person whether it is conducive to people’s freedom to confine them in the straightjacket of such a stringent religion, then he would probably answer that otherwise everything would descend into chaos and degenerate into anarchy. However, my definition of anarchy is not that one can do, or not do, whatever comes to mind, but that each and every individual, on the basis of his or her own rationality and common sense, takes care to maintain such good social interaction with everyone else that most hierarchical structures can be done away with. That is the distinction between pragmatic potential reasoning that renders spirituality practiced through love possible, and a religion based intransigently on dogma and only oriented around a personal god that then falls short because dogma blocks our insight into our true spiritual nature. That is why, for many years, I have concerned myself with true mentors in life that somewhere all had their own master mentors to help them free themselves from their chains so that they, in turn, could help other people do the same.

In formulating and expanding the following construction of ideas I must take care not to repeat the error committed by many others – namely to polarise and divide – by on the one side teaching unconditional freedom while on the other side offering concepts. However, I do not know how I should otherwise couch a theoretical starting point for further understanding the distinction of thought and freedom.

Idries Shah points out that it makes a difference whether a scientist explains to us how an apricot tastes and what nutritional value it has, or whether we eat it and find out for ourselves. The same principle is true for life itself, and by way of introduction should be clearly stated here as the fundamental difference between theory and practice.

Dornbirn, 24.9.2005

Bahtiyar Atman

2. The Eschatological Code and the Wonder of Garabandal

For the reader, I would like to start my book at the same place where one of my many spiritual tuition books also began. In the said book, the author presented the thesis that a civilisation had populated the world before our present reincarnation civilisation, but had perished because of certain mistakes. Religion with its dogmas and dictates prevents our present-day existence from repeating the same mistakes – or serve as a constraint, if you prefer. I’m completely convinced that the people of this past civilisation possessed an over-inflated Ego, and didn’t know how to differentiate between good and evil.

Discussion of such terms as Ego and good and evil leads to various forms of viewing the god complex. I refer the reader to the chapter Idries Shah and the Sufis, where I derive quite a bit about the god complex from the name Christus.

One thing is sure: one of the meanings of God in Islam, Allah, is roughly Everything is One. It is therefore important to understand present-day religions as an instrument of monotheistic belief. When every person in his heart can unify everything through love then this principle provides the proof that we live in a monotheistic system.

I assume that the civilisation I mentioned was polytheistic. Today, many people believe only in the god who belongs to them, while others see god in everything, irrespective of whether they believe in a personal god, in an impersonal god, or in no god at all and thereby in the individual in the reality of time and space.

Let’s just simply assume that this civilisation whose people were afflicted with neither want nor suffering was that of Atlantis. What could be the purpose of the Ten Commandments or the Laws of the Psyche that Erhard Freitag, a very well-known teacher of positive thinking, has elucidate so well? The purpose is very likely that we should not perish like the inhabitants of Atlantis. Consequently, one should indeed, if one follows the theory that I expressed at the beginning of this chapter, come to the conclusion that the rules that appear valid to us today are conditions. However, here I would like to speak out against the Damocles’ Sword of Original Sin. Many religious people also believe that when we suffer, we are doing penance for sins. This seems illogical to me, for psychologists would say: a problem is rooted in the psyche, be it also an intra-personal one, and that needs to be addressed. Eli Jaxon-Bear says: Wake up! Otherwise the intellect will search for solutions that it cannot easily find, and this cycle will continue for ever.

According to all mythology, the theory of Edgar Cayce (the Sleeping Prophet, 1877–1945) and my own intuition, the inhabitants of Atlantis lived to the west of Gibraltar. The survivors of the catastrophe then settled in an area that we would later know as Egypt, on a river, the name of which can be deciphered in an interesting way, the Nile.

When we consecutively number the letters of the

English or German alphabet, we see that

The letter N is number 14,

the letter I is number 9, and

the letter L is number 12.

the sequence of these digits results in the number 14912, which contains all the digits required to form the dates of the two most important events in the history of seafaring on the Atlantic Ocean: in 1492, Columbus America is said to have discovered America; and the Titanic sank below the waves of the Atlantic in 1912. The Atlantic Ocean and seafaring play an important role here, for through the name Atlantic we are led back to the origins of the people of the Nile – to Atlantis.

At this point, I would like to point out that my entire book is full of such ciphers. And I do not believe that I am spreading Artificial Intelligence here, for when one already says that one believes in God, why should certain things not be a message for us, a riddle one first has to unravel?

As will be dealt with more closely later in this book, numbers and the writing of certain words with consonants only are an important theme, for both again point towards humanity’s common roots.

But for now, let’s get back to where we left the history of the world, in Egypt. The third phase in the downfall of this civilisation took place at that point in time when Jehovah afflicted the ten plagues on the Egyptians; from that point on, the changeover from polytheism to monotheism was consummated.

Without continuity, we indisputably lack the evidence that the world has a history in terms of intended reincarnations. For as spiritual people themselves say: for the inner spiritual self, nothing has ever happened.

In terms of the simultaneity of all physical events, time is an illusion that only holds validity for the mind. Our mind, our reasoning, is oriented to believing (whether correctly or not, I cannot here yet venture to assert), that we ourselves create the way we experience the world and that the future flows from our subjective experience of the past via the present. The theory of probability also says, among other things, that all events already exist or still exist as physical events in the metaphysical space-time continuum, and that some future events have a greater probability of taking place than others. Nevertheless, one still has free will.

Many people have already tried to give meaning to our live on Earth. In doing so, they have landed at the question of Good and Evil, and have thereby managed to lead a peaceful live. The meaning of life can be either understood rationally or lived through spirituality.

But what happened after the third phase of Atlantis (Egypt)? It doesn’t seem too much for us to imagine that once again there were survivors, who then founded civilisations such as Babylon out of which other peoples and cultures arose. Of course, according to both the Biblical idea and also the creation myth of Seth, these survivors had to bear in mind a few things in order not to founder once again. This psychological body of thought has since been renewed, and somewhere down the road, via Judaism and Christianity, Islam arose in the form that we know it today. Somewhere in the midst of this tale stand the Sufis, with whom I will later deal in greater depth. For understanding the history of the Sufis will in future play an important role in our psychological development.

At this point I must digress a little in order to introduce some new information to our tale.

When we allude to the four great founders of religion, Ali, Buddha, Jesus and Muhammad, in the same context, what do we notice about the first letters of the names of these personalities?

It is possible to form the word ABJM with them, which can mean as much as Abjad Muhammad.

Abjad is the Arabic alphabet. If the Abjad codifies Islam, then we do not have to ponder too deeply to find