Bullhead City
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About this ebook
Shirin McGraham
Shirín McGraham is editor and co-owner, with her husband, Thom McGraham, of the Bullhead City Bee weekly newspaper and the Economic Development Journal of Mohave County. Prior to moving to Arizona in 2000, she worked as a teacher, reporter, and publicist in Los Angeles, California.
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Bullhead City - Shirin McGraham
(BLM).
INTRODUCTION
The history of Bullhead City and the Mohave Valley reads like an old-time Western novella—it truly was the Wild West. A series of expeditions seeking a route to California along the 35th parallel set in motion a tide of pioneers crossing through Indian territory. Skirmishes between the Indians and the white intruders and attacks on wagon trains, including the massacre of some parties of early settlers, led to the establishment of a military garrison, Fort Mohave, to protect the pioneers. The discovery of gold, silver, and other precious metals in the mountains and desert fueled the influx of pioneers and miners looking to strike it rich. Early steamboats operated on the river, carrying passengers and freight and bringing supplies to the fort and mines. The advent of the transcontinental railroad further defined the valley as a crossroad to the Pacific Coast.
But it was the quest for water, the endeavor to tame the wild Colorado River to supply water and power to California, that would lead to the construction of Davis Dam and the creation of Bullhead City.
The Mohave Valley was home to indigenous Indian tribes for thousands of years before the Euro-Americans arrived. It is believed the prehistoric Paleo-Indians came from Eurasia to the Americas, perhaps hunting herds of wild animals. They likely arrived by way of the Beringia, a land bridge between Asia and North America spanning what is now the Bering Strait. The time frame of these migrations is debated, but generally, it is accepted that the Indians were living in North and South America more than 11,000 years ago. The earliest evidence of Indians in the Mohave Valley is found in Big Horn Cave of the Black Mountains, which was excavated by the University of Arizona. Archaeologists were hampered in attempting to date the find because these Indians did not use stone spear points and arrowheads as weapons, only sharpened sticks and clubs.
The Pipa Aha Macav (or Amacava) tribe, meaning People by the River,
are now known by the name given to them by the Spanish—Mojave. The Euro-Americans who came later used the altered spelling of Mohave with an h.
The Mojaves chiefly hunted small game; their primary food was fish and vegetables, such as corn, pumpkins, melons, beans, and later, wheat. They heavily relied on mesquite pods as well. Without the practice of irrigation, they were at the mercy of the annual inundation of the Colorado River to supply the needed moisture for crops. When there was no overflow, their crops failed. The land the Colorado River traverses is one of the driest and harshest desert regions on earth.
The Mojaves’ first recorded encounters with outsiders were Spanish explorers Juan de Onate in 1604 and Fr. Francisco Garces, a Franciscan priest, in 1776. Both explorers reported that the Amacava were a friendly and hospitable people. Garces described them as healthy and robust, stating, The women are the most attractive of any along the river.
He reported being visited by some 2,000 persons. Garces was traveling to the Pacific Ocean and the Mojaves offered to accompany him, for they traded extensively with the coastal Indians and knew the way. The Mojaves were fast runners, able to make the nearly 300-mile-trip to the coast in three days, traveling from watering hole to watering hole on a route that later became known as the Mohave Road.
The next exposure to the white man came after the 1821 transfer of southwest lands from Spain to Mexico. When trade restrictions were eased, fur traders and trappers invaded the Southwest. The first trapper to enter Mojave territory was the renowned Jedediah S. Smith, who was scouting for beaver streams, in 1826. He and his men were half-starved when they encountered the Mojaves, who fed them and treated them well. After staying with them for eight days, Smith and his party set out for San Gabriel Mission. Indian guides led Smith across the desert by way of the old trail over which they had guided Garces 50 years earlier into the San Bernardino Valley, then on to San Gabriel Mission.
When Smith returned to the Mojaves a year later, it was a far different reception. In his absence, another trapping party, under the direction of Ewing Young, had reached the Mojaves’ valley and, laden with beaver pelts, marched through a Mojave village. The Indians, who hunted only for food and revered the beaver, were outraged by these intruders with guns who were invading their land. When their chief demanded a horse as payment for the beaver, a quarrel erupted and the chief was killed. A battle ensued with casualties on both sides. Thus, Smith and his men were met with hostility