Sacred Waiting: Waiting on God in a World that Waits for Nothing

By David Timms

In a world that waits for nothing, Sacred Waiting helps readers learn to wait on God. David Timms challenges believers to be attentive to God as were the faithful from Noah to David, from Paul to John--and all the saints in between. He demonstrates that their best moments arose from God's timing, not their own. In the process he reveals deep, transforming truths for those who want to go deeper into their relationship with God. Grounded in the stories of Scripture and everyday illustrations, Sacred Waiting explores a vital yet often neglected or misunderstood spiritual discipline.

• Language: English
• Publisher: Baker Publishing Group
• Release date: Sep 1, 2009
• ISBN: 9781441204721

David Timms

David Timms teaches New Testament and Theology and serves as the Dean of the Faculty of Theology and of the School of Christian Leadership at William Jessup University in northern California. Australian by birth, David has been a church planter, pastor, and trainer of pastors for over thirty years. He publishes a blog Because of Grace, that shares his reflections on Christian leadership and spiritual formation. He and his wife, Kim, have three sons and live in Rocklin, California.

Book preview

SACRED

WAITING

DAVID TIMMS

SACRED

WAITING

Waiting on God in a World That Waits for Nothing

Sacred Waiting

Copyright © 2009

David Timms

Cover design by Dan Pitts

All emphasis in Scripture is the author’s.

Unless otherwise identified, Scripture quotations are from the HOLY BIBLE, NEW INTERNATIONAL VERSION.® Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

Scripture quotations identified KJV are from the King James Version of the Bible.

Scripture quotations identified The Message are from The Message. Copyright © 1993, 1994, 1995 by Eugene H. Peterson. Used by permission of NavPress Publishing Group.

Scripture quotations identified NASB are taken from the NEW AMERICAN STANDARD BIBLE,® Copyright © The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by International Bible Society. Used by permission. (www.Lockman.org)

Scripture quotations identified NLT are from the Holy Bible, New Living Translation, copyright © 1996, 2004. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Published by Bethany House Publishers

11400 Hampshire Avenue South

Bloomington, Minnesota 55438

Bethany House Publishers is a division of Baker Publishing Group, Grand Rapids, Michigan.

Printed in the United States of America

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Library of Congress Cataloging-in-Publication Data

Timms, David.

Sacred waiting : waiting on God in a world that waits for nothing / David Timms

p. cm.

Summary: Examines waiting on God as an aspect of spiritual formation, showing that we learn patience, obedience, and trust through waiting. Includes biblical examples of waiting as well as illustrations from the church calendar—Provided by publisher.

Includes bibliographical references.

ISBN 978-0-7642-0678-8 (pbk. : alk. paper) 1. Spiritual life—Christianity. 2. Patience—Religious aspects—Christianity. 3. Trust in God—Christianity. I. Title.

BV4647.P3T56     2009

248.4'6—dc22

2009025131

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To my wife, Kim—

my beloved partner in sacred waiting

ABOUT THE AUTHOR

DAVID TIMMS

David Timms teaches New Testament and Theology and serves as chair of the Graduate Ministry Department at Hope International University in Fullerton, California. Australian by birth, David has been a church planter, pastor, and trainer of pastors for twenty-five years. He publishes an e-zine, In Hope, that shares his reflections on Christian leadership and spiritual formation. He and his wife, Kim, have three sons and live in Fullerton, California.

ACKNOWLEDGMENTS

Writing a book is much like building a house. It takes a team. On a building site, some folks dig trenches and pour foundations that will never be seen, others come along later and put in wall studs and wiring that will be hidden behind Sheetrock, and at the end a few folks do the painting that gives the project its final look. In many ways I’m just the painter.

This book reflects the wisdom, insights, and input of many people—more than I can mention, but whose investment in my life or whose passing comments have helped build the house. That team includes people from the past who invested in digging the foundations (mentoring and nurturing me)—people like John and Kae Thornhill, John and Helen York, and my parents, John and Pam Timms.

The team also includes more recent tradespeople assembled by the Master Builder. Kyle Duncan at Bethany House has shown great faith in this project, while Ellen Chalifoux, my editor, did much of the cutting and finishing work. My dear friends Scott and Stephanie Rosner devoted many hours to reading a draft manuscript and offering much needed guidance, and the administration at Hope International University encouraged me to keep writing. My sincerest and deepest thanks to each of you.

I also want to acknowledge the online In Hope community— hundreds of fellow workers for the Kingdom who graciously receive my regular email reflections. Your feedback (and occasional pushback) has shaped me—and this book—in many subtle ways.

A special thanks also to my three sons—Matthew, Caleb, and Joel. You guys inspire me and keep my feet on the ground at the same time. And to Kim, who for two and a half decades of marriage has patiently and lovingly invested in me. You amaze me with your love, your attentiveness, and your faith.

None of this happens, of course, without the Architect and Master Builder, our Father. All honor to the Father, the Son, and the Holy Spirit, to whom belong the Kingdom, the power, and the glory forever.

CONTENTS

Introduction

1. Noah: Wait and Endure

2. Abraham: Wait and Trust

3. Moses: Wait and Learn

4. David: Wait and Worship

5. Jesus: Wait and Obey

Transition

6. The Advent Wait

7. The Lenten Wait

8. The Easter Wait

9. The Pentecost Wait

10. The Kingdom Wait

Postscript

Endnotes

INTRODUCTION

Eternal God, who heals my hurts and restores my soul, teach me to wait on you not for what I might receive but for what I might give. Still my hurried heart to hear you this day. Amen.

We live in a world that waits for nothing. Abstinence programs have limited appeal. Young couples regularly overextend themselves. Families live beyond their means. We have, for the most part, shaken off restraint and embraced a stunning degree of materialism, consumerism, and hedonism. Comfort and pleasure have become the supreme goals of life. And we pursue it with credit and debt.

In 2006, Americans held about 984 million Visa and Master–card accounts—three for every man, woman, and child in the country—and by the end of 2008, the total consumer debt in the United States had reached $2.56 trillion.1 If we take that staggering figure and spread it across the total population, it means that personal household debt at that time amounted to about $8,400 for every individual. And that excludes any home mortgage debt.

Clever advertising fuels the credit craze by insisting that we need not wait for what we want. In fact, we can have it now and pay for it later—much later, in some instances.

In past generations, when credit was not so readily available, eating out, getting gasoline, buying clothes, making small home improvements, and a dozen other regular expenses were all paid for with cash, or folks waited. Our culture has long since wearied of waiting.

The pace of life that we embrace means that every wait represents a waste of our time. So we grumble when the computer takes two minutes to boot up. We eat a lot of fast food. We live attached to our cell phones or BlackBerrys so we can quickly pick up every call, text message, or email—even while on vacation. We view the yellow traffic light as an invitation to put the pedal to the metal rather than brake. Then we grow impatient if the traffic lights remain red for long. Our irritation level rises exponentially in checkout lines, train stations, restaurants, and doctors’ offices— not to mention the dreaded Department of Motor Vehicles. None of us likes to wait. There’s simply too much to do!

THE PACE OF LIFE

Until the eighteenth century, the pace of life rarely exceeded the walking pace of a horse. People traveled short distances at relatively slow speeds. Or if they went far, they took a long time to do so. Twenty miles was considered a solid day’s ride. But with the Industrial Revolution all of that changed. Steam-powered ships, railways, and mass-produced motor vehicles began to accelerate the pace.

In more recent times, that pace has increased even further. In the 1970s, we communicated with letters that we could send quickly—even overnight—by various mail carriers. In the 1980s, we enjoyed faster communication through fax machines. In the 1990s, the rise of email let us send out more messages than ever before, as long as we had access to a computer. In the 2000s, we’ve turned to text messaging with its own shorthand—LOL, BFF, CU—that communicates in ultra-short messages rather than expressive pages. Facebook and Twitter keep our friends and subscribers constantly aware of what’s happening with us. Communication, which should involve deeper knowledge of each other, has diminished to quick and usually superficial levels.

Recently one of my sons managed to exchange 3,000 text messages in one of his first months with a cell phone. When I mentioned this to some friends, they shared that their daughter had racked up 13,000 text messages in the same period—433 text messages every day of the month; an average of one message about every two minutes of every waking hour for a month. Quick, brief, and constant communication has dramatically changed the number of demands we have to juggle in any given day.

As the speed of our lives increases, the quality of our relationships usually decreases.

An interesting study carried out in the early 1990s demonstrated that the speed at which pedestrians walk provides a reliable measure of the pace of life in a city, and that people in fast-moving cities are less likely to help others, and have higher rates of coronary heart disease. Research teams discovered that the pace of life rose 10 percent over a decade in many cities. The researchers simply measured the time it took for people, unaware that they were being studied, to walk sixty feet. Interestingly, Singapore emerged as the fastest city in the world by this measurement, with the average pedestrian covering sixty feet in a zippy 10.55 seconds.2

All of this highlights the exponential increase in our pace of life, something we hardly need to be told. And the impact on our relationships and quality of life is proving devastating. A fundamental principle holds true: As the speed of our lives increases, the quality of our relationships usually decreases.

We’ve all had this experience. The workplace adds increasing pressure, stress, and time demands that result, inevitably, in less time with a spouse and children, less time in meaningful relational groups, and less time with friends. The increased speed at work has a corollary— poorer relationships everywhere else. Similarly, when we sit at lunch watching the clock, it’s hard to fully engage with the person across the table. Faster lives diminish our meaningful connections.

Of course, some occasions demand speed. When the building catches fire, we had better race out rather than chat on a sofa with someone. But our time-oriented culture has put such a squeeze on every waking moment that it’s little wonder marriages continue to collapse at an alarming rate, and we simply dream about meaningful friendships rather than experience them.

We live in a world that waits for nothing—and it’s killing us in more ways than we know.

HURRYING (PAST) GOD

In the midst of our mad scramble—what we bravely but vainly call the good life—we also find ourselves harboring deep-seated impatience with God. We have little time to nurture a relationship with Him and generally feel that He should run at least as fast as we do. If we have a problem right now, then right now would be a good time for the Lord to step in and deal with it. We squeeze in a quick prayer request while changing lanes in rush-hour traffic and expect the Lord to fire back a quick answer, preferably a positive one. All the while we’re rushing Him and rushing past Him.

On January 12, 2007, world-renowned violinist Joshua Bell participated in an experiment organized by the Washington Post. Three days earlier Bell had played at Boston’s stately Symphony Hall, where concert patrons had paid at least $100 per ticket to hear the virtuoso. For the experiment, he agreed to be a busker at a Washington, D.C. metro train station where people could lean against a wall and listen to him for free.

Wearing a long-sleeved T-shirt and a Washington Nationals baseball cap, Bell treated the commuter crowd to some of the greatest violin music ever composed. For forty-three minutes at L’Enfant Plaza, as low-level bureaucrats got off their trains on the way to work, he delivered masterpieces by Bach, Schubert, and others. Not only did he play some of the most moving pieces ever written, but he did so on his $3.5 million violin—a 300-year-old Stradivarius.

Three minutes went by before something happened. Sixty-three people had already passed when, finally, there was a breakthrough of sorts. A middle-aged man altered his gait for a split second, turning his head to notice that there seemed to be some guy playing music. Yes, the man kept walking, but it was something.

A half-minute later, Bell got his first donation. A woman threw in a buck and scooted off. It was not until six minutes into the performance that someone actually stood against a wall, and listened.

Things never got much better. In the three-quarters of an hour that Joshua Bell played, seven people stopped what they were doing to hang around and take in the performance, at least for a minute. Twenty-seven gave money, most of them on the run—for a total of $32 and change. That leaves the 1,070 people who hurried by, oblivious, many only three feet away, few even turning to look.3

How often do we do the same thing to God? We’re in a hurry and expect God to address our concerns when we schedule time for Him. But life is generally far too pressing to lean against a wall and listen. Many of us would excuse the poor train commuters. After all, they had places to be. Why would they stop when they were watching the clock? Who wants to be late for work? And that’s precisely the point. Their hurry deafened them to the extraordinary music reverberating around the metro that morning. In the same way, our hurry through life threatens to blunt our awareness of the extraordinary Presence of Christ who sits so much more quietly in the wings of our lives. Aren’t most of us watching the clock most of the time?

THE BIBLE AND WAITING

Throughout the Scriptures we read the stories of men and women who learned the significance of waiting and the peril of rushing. The prophet Isaiah declared to the people of his day, They that wait upon the Lord shall renew their strength (Isaiah 40:31 KJV). Several centuries earlier, the psalmist sang with the confidence of someone who has discovered an important secret: My soul waits in silence for God only (Psalm 62:1 NASB ). Jesus, after His resurrection, did not drive His disciples out into the world in a frenzied bid to do as much as possible as fast as possible. Instead, He instructed them to

Reviews for Sacred Waiting

[eskypades · Rating: 4 out of 5 stars]

In our Western culture, it seems that there’s little else that people despise more than waiting. Even as Christians, we are certainly not immune to wanting things done, done now, and done quickly. Even if we were to pray “Lord, give me patience” we might often find ourselves adding “…and HURRY!” Yet David Timms, in his new book Sacred Waiting, points out that waiting on God is exactly the mindset that we as Christians should have, but perhaps struggle with the most. Like our cultural contemporaries, we want things done according to our plan and our time table. As Timms writes, “If we have a problem right now, then right now would be a good time for the Lord to step in and deal with it.” (p.14) The problem is that we see our lives as analogous to a waiter in a restaurant – except we’ve placed ourselves as the ones being served by God, our waiter.Building on this analogy in the first half of the book, Timms shows how these roles should be reversed. He redefines the manner in which we are prone to think of waiting: sacred waiting is not “what we have to do between two points in time to get what we really want” but rather is “drawing closer to Him and responding to His leading.” He looks at the lives of Noah (wait and endure), Abraham (wait and trust), Moses (wait and learn), David (wait and worship) and Jesus (wait and obey), and highlights different ways in which each one waited on God. Each chapter shows a different facet of what waiting on God looks like. I especially appreciated the chapters on the lives of Abraham and David. And by “appreciated” I mean that my toes got stomped on and my heart convicted about my lack of a Godward focus and desire.In the second half of the book, Timms shows how waiting on God is seen in the calendar of the church: Advent, Lent, Easter, Pentecost, Kingdom. It was this section that really brought home to me the universality of waiting on God and how it permeates every celebration of the church. In Advent waiting, we recognize our need and anticipation of a Deliverer, culminating in the birth of Christ. During Lent, we wait and fast in acknowledgement of our need of and hunger for God. During Easter, we celebrate the fact of the Lord’s resurrection, waiting for our own complete deliverance from “this body of death” as the Apostle Paul puts it. The Pentecost wait reminds us to simply wait on God’s timing as He moves through the power of the Holy Spirit. And finally, the Kingdom wait encourages us to continue seeking God’s Kingdom and not our own.Each chapter ends with a series of group discussion questions, making this book ideal for small group studies. There were parts of the book that I felt could have been flushed out a little more, such as in regards to the practical aspects of what “service and presence” might or might not look like. I appreciated his emphasis throughout the book that sacred waiting is not waiting FOR God, but rather waiting ON God. There are so many great truths in each chapter that this small book is well worth reading slowly and deliberately, taking the time to let the wisdom sink in.