Muhammad: When Dementia Created the God of Insanity

By James Creamwood

The seventh century saw the birth of a man, who many felt left a legacy of evil that has never been really been surpassed in the history of the world. He was a suicidal epileptic who thought he was seeing visions from the devil, but his wife and a friend convinced him they were actually from God. Together they used his wife's wealth to promote the idea that he was a prophet. He gained followers promising them booty and sex slaves from raids on other tribes. After his wife died, his sexual degeneracy came to the surface and he plunged into a life of sexual degeneracy, pedophilia, and rape. The self-anointed prophet went on to create a legacy of satanic verse that is used to teach his message of evil and intolerance to the world.
Unbiased historians have stated that there is much that is deplorable in the life of this false prophet of Islam. And it is certain that his teaching has increased the degradation of the nations that have come under its influence.
As the Apostle of the Moon God Allah, Muhammad is the mold of every true follower of his system. His life is the standard by which the lives of his followers are tested, although he himself secretly confesses that his life was not holy because of his many indiscretions. In the Qur’an, and the earlier traditions, he is pictured as being in no way better than his fellows, and as weak and liable to error as the poorest of his contemporaries. Yet later tradition minimizes his faults and weakness, and surrounds his person with a halo of glory that makes him appear sinless and almost divine. All the doubtful incidents of his life are either eliminated and ignored, or assiduously supported and defended by his brainwashed and misguided followers.
Muhammad assembled a band of cutthroats and murdered, raped, robbed, and even beheaded hundreds of innocent victims. He left an evil legacy of hatred and intolerance that still curses the earth with its presence today.

• Language: English
• Publisher: James Creamwood
• Release date: Jul 9, 2014
• ISBN: 9781311267863

James Creamwood

The author wishes to keep his private life confidential and does not desire to reveal any information about himself at this time.

Book preview

PREFACE

The seventh century saw the birth of a man, who many felt left a legacy of evil that has rarely been equaled in the history of the world. He was a suicidal epileptic who thought he was seeing visions from the devil, but his wife and a friend convinced him they were actually from God. Together they used his wife's wealth to promote the idea that he was a prophet. He gained followers promising them booty and sex slaves from raids on other tribes. After his wife died, his sexual degeneracy came to the surface and he plunged into a life of sexual degeneracy, pedophilia, and rape. The self-anointed prophet went on to create a legacy of satanic verse that is used to teach his message of evil and intolerance to the world.

Unbiased historians have stated that there is much that is deplorable in the life of this false prophet of Islam. And it is certain that his teaching has increased the degradation of the nations that have come under its influence.

Much of the literature that is being circulated in the world by the Muslim missionaries, claims that Muslim women are better off than their Christian sisters. However, this is nothing more than lies and deceptions seeking to improve the image of a sick and demented system that victimizes women. Islam promotes a system of degraded polygamy and concubinage, with a capricious system of divorce, which makes them the victims of the selfish baseness of their husbands and masters, which Muhammad himself sanctioned.

The following information, it is hoped, will help to counteract the false ideas that are being scattered abroad, and lead those who read to study more deeply the problems and sorrows of millions of the Muslim to the practice of what can only be described as devil worship masquerading as a true religion.

The prayers of all decent human being is asked on behalf of these millions of lost souls who labor under the thumb of the wicked and godless who control their lives with the teachings of this false theology.

INTRODUCTION.

Just as the character of Jesus is stamped upon the religion which originated in His Person, so is the character of Muhammad impressed upon the system which he founded. The practical influence of Islamic practices upon individual lives has produced results that reflect unmistakably the character of its founder and a careful study of the tenets of the system, in relation to its history enable the student to estimate the true worth of the man.

As the Apostle of the Moon God Allah, Muhammad is the mold of every true follower of his system. His life is the standard by which the lives of his followers are tested, although he himself secretly confesses that his life was not holy because of his many indiscretions. In the Qur’an, and the earlier traditions, he is pictured as being in no way better than his fellows, and as weak and liable to error as the poorest of his contemporaries. Yet later tradition minimizes his faults and weakness, and surrounds his person with a halo of glory that makes him appear sinless and almost divine. All the doubtful incidents of his life are either eliminated and ignored, or assiduously supported and defended by his brainwashed and misguided followers.

Some claim it is a point in his favor that he never claimed infallibility for his actions or opinions; and his habit of attempting to cover or justify his glaring faults by suitable revelations, although completely indefensibly immorality--reveals the fact that he was conscious of his own shortcomings. When he was at the height of his power, ‘revelations’--(Most likely hallucinations while in epileptic fits)--became merely an instrument of self-glorification, licensing him in every whim and fancy, because it gave him, as a false prophet, exemption from all law and order. His scheme was characteristically ingenious as well as completely immoral. Had he known of the way of his self-created deity would be embraced by his fanatical followers, he would, in all probability, have laughed his head off at their high level of gullibility. The incongruous sanctity with which his foolish utterances and petty actions were held in high esteem, only shows that the great P. T. Barnum was half correct, when he said there was a fool born every minute. This should be corrected to say that in some parts of the world, there are a great many more than this born every minute of the day.

*****

"Two things are infinite: the universe and human stupidity; and I’m not sure about the universe." Albert Einstein

*****

Chapter 1

570 AD Birth

Muhammad ibn Abd Allah was born in the Year of the Elephant about 570 CE in Makkah (Mecca,) a town in Arabia, about seventy miles inland from the Red Sea. He lived for approximately 62 years before being assassinated when feed poisonous food. His father, Hazrat Abdullah was a member of the Banu Hashim clan, and died a few months before he was born. The young man's family, although well connected, was a humble one, possessing very little wealth.

Muhammad's clan worshiped three hundred and sixty gods including 'the powerful Moon God Allah.' He grew up around the Kabah (Temple) which housed the 360 pagan idols that represented these gods, and a sacred magical, black stone. During his life there, he witnessed many pilgrims coming to Mecca every year. When he was about 4 years old he began to have epileptic seizures that troubled him for the remainder of his life.

After Muhammad’s father died, his mother Amina bint Wahb, quickly put him into the care of a wet nurse by the name of Halimah. Five years later, the nurse retuned him to his mother when she became convinced that he was possessed by an evil spirit. When his mother died some six years later, the child was taken in by his grandfather, Abd-El-Muttalib, who took care of him for two years until he also passed away. Then young Muhammad was adopted by his uncle, Abu Talib, who put him to work watching his flocks of goats.

From his earliest youth, Muhammad must have come into contact with the religious life of Mecca because his grandfather was a custodian of the Kaaba and would frequently take the boy there with him on his official visits to the place. The numerous images of the gods set up in the temple would be familiar objects to the future prophet, and his iconoclastic zeal would eventually to bring about their destruction.

The population of Arabia at this time consisted of numerous independent nomadic tribes, who were often at war with one with another. There was no political cohesion, and each tribe had its own chief, which was responsible for everything concerning the tribe's welfare. Where tribes were united, or at peace, the individual leaders were supposed to remain friendly to each other. Even in Mecca, which for many years had been occupied by a settled community, there was no political or judicial organization. The existing order was maintained through a form of patriarchal government, under which system it was possible for the head of a tribe or clan, to protect the life of any individual he chose to befriend.

The religious beliefs and customs, were evidently gross materialistic corruptions, of what had once been a purely spiritual worship. Muhammad had been preceded by men who had from time to time, despite of their moral and intellectual bankruptcy, been able to recognize and bewail the hollowness and degradation of the Pagan system. Some, indeed, had been conscientious enough to utter words of condemnation; while others had gone so far as to despise and ridicule its claims.

When Muhammad had been born, the people were in a condition of religious uncertainty, with many elements contributing to their feelings of unrest. Travelers to other lands learned that the more prosperous nations had rejected the age old practice of Paganism in favor of a single god. Many thoughtful and learned men could not help but recognize the inadequacy of their system to satisfy the religious aspirations of their fellowmen.

Jews and Christians, who had previously settled in the country, introduced strange new ideas that appealed to those who were dissatisfied with the old methods of thought. There seemed to be a need for social and political requiring the scattered tribes to pursue common ideals. Thus was the country prepared for the unholy revolution that was to come--a revolution that made one great nation of the various tribes, and turned their warlike instincts and characteristic fanaticism towards the worship of principles that would come to haunt the world.

This change was so powerful, that, in the lifetime of one man, it was able to obliterate partly by absorption, and chiefly by annihilation, the customs and beliefs of centuries. Bitter hatreds an strong brotherhoods, between men, were broken, and in other cases those who for years had lived in enmity were united in bonds stronger than death. Under its malevolent influence, children had ruthlessly slain their parents, believing that thus would they earn a place in Paradise.

During his boyhood, Muhammad had plenty of opportunities for observing the state of affairs, and, thanks to his opportunities for traveling with caravans, he was even able to notice the contrast between the conditions of his own people, and those of the more peaceable, and prosperous nations. He frequently joined with his uncle in the fighting that often occurred between the tribes, and therefore, gained knowledge of military strategy which proved to be so useful in the years ahead.

History suggests that the two most important lessons the 'prophet' learned at this time were the necessity of settling affairs of blood by offering no quarter to his enemies which was illustrated by the War of Fizar, where many helpless women and children were slaughtered in the name of Allah, the ancient Moon God. Allah was also their war god, and offered them complete immunity from their sinful blood-lust according to the self-anointed prophet.

Muhammad’s various experiences learned on the caravan journeys did much to influence his future policies; indeed, it appears that all influences brought to bear upon his early life were forces that molded him into the person he became. He was keenly observant, and generally accurate in his inferences, especially in his estimate of the characters of men with whom he had to deal. He seemed to lack initiative because he was always reluctant to take action in any important undertaking; but once the initial step was taken, he pressed forward with indomitable persistence. In his business transactions, he proved himself to be a shrewd and tactful individual who always seemed to get the best of the deal.

Chapter 2

Marriage to Khadijah

Khadijah bint Khuwaylid (c. 555-620 CE) was a rich widow who was the first wife of Muhammad and is commonly called the ‘Mother of Islam’ because she was the first person to convert to Islam. She was married three times and had children from all of these unions. She had sons by her first marriage, and a daughter in her second named Hindah.

The woman became a highly successful merchant and when the caravans collected together for the journey to Yemen, it is said that her caravan was equal to all the other caravans put together. Khadijah was also known as al-Thaira (‘The Pure One’) and Ameerat-Quraysh (‘Princess of Quraysh’.) She was a very generous person and helped fed and clothe the less fortunate.

Khadija didn’t actually travel with her caravans, but employed the services of others to trade on her behalf in exchange for a commission. It so happened that in the year 595, she needed someone to oversee her caravan when it traveled to Syria, and an acquaintance recommended her cousin Muhammad to Khadija. He had earned a reputation in prior dealings as a truthful and honest person. Khadija sent word to the 25 year old man that she would be willing to pay him twice her usual commission if he would oversee her business activities during this trip.

When Muhammad left for Syria, Khadija sent one of her own people, a woman named Maysara to assist him. When they returned, she described the honorable way that he had conducted the transactions for her, and as a result the profits were double what she had been expecting. Many rich men had already asked to marry her, but she had always declined their offers. After careful thought, she decided to propose marriage to the younger Muhammad. She then sent a trusted friend named Nafisa to ask if he would consider getting married.

Muhammad hesitated at first and told her that he didn’t have the means to support a wife in his current situation. The messenger then asked him if he would consider marrying a woman who had enough money to provide for her own care. It was then that Muhammad decided to meet with Khadija and discuss the matter further. After meeting, they consulted with their respective uncles to handle the details of the marriage. Muhammad then accompanied his uncles to make a formal proposal which Khadija accepted and the ceremony took place.

The marriage between Muhammad and Khadija lasted for twenty-five years. It remained a monogamous union probably because she held a higher social than him and demanded his fidelity. The two had a total of six children together with some claiming there were even eight. There were also two other children living with them; one was the son of an uncle, which Muhammad raised as his own. The other was a boy who had been kidnapped and sold into slavery. When offered his freedom, the youngster decided to stay, and Muhammad legally adopted him as his own son.

The marriage improved Muhammad's social standing, raising him to a position of equality with the leading men of the city. For many years he was content to live quietly as an ordinary citizen, engrossed in the accumulation of wealth and enjoying family life.

Khadija had a cousin named Waraka bin Nofel, who was a priest in a Christian sect called the Ebionites. In fact, he was the one that performed the marriage between Muhammad and Khadija. After the marriage, Muhammad became a leading member of this church, and for the next fifteen years he tried to convert others to this religion; however, the future prophet was so unsuccessful that he decided to resort to deception--Muhammad made claims that the fairies and genies that lived in the water, trees and rocks had sent him to lead them.

When this tactic didn’t work with those in that area, he went out to find other pagans, and tried to trick them into following him. This upset both the Christians and Jews, and he was severaly criticized for it. Muhammad then changed his mind, and claimed that he had been under the influence of the devil, when he had engaged in the worship of pagan idols--These events paint a picture of a man who was willing to do or say anything in his desperate attempt to become the leader of a religious group.

Chapter 3

A History of Epilepsy, Suicide, and Mental Illness

Muhammad is said to have suffered from epileptic seizures and other mental disturbances from a very young age of about four or five. He would many times collapse on the ground with his eyes rolling backwards in their sockets, his body jerking, and sweating profusely. His family would then come and cover him with a blanket when this happened.

Later when Allah was supposed to giving the Qur'an to Muhammad, he was described by those around him as being in a semi-conscious state and groaning like a female camel having a baby, which has led many scholars to claim that he was suffering from epileptic seizures.

"The Hadith (which is written Islamic traditions) describes the half-abnormal ecstatic condition with which Mohammed was overcome. The Shorter Encyclopedia of Islam by Cornell University contains the following:

'Halima, his nurse describes a troubling event that could have accentuated his mental problems. The young Muhammad was outside playing with his foster brother, when the brother came running in to report that Muhammad was sick. The nurse found him out behind some bushes with his robe pushed up indicating that he had probably been sexually attacked.' The young man’s likely sodomy during this episode seems to have had a big impact on him.

After this, Muhammad started having so many fits that Halima was forced to return him to his mother because she was afraid that he was 'possessed by demons.' He was only five years old when this happened to him. Shortly after that, his mother died and he was placed into the care of his grandfather.

The ninth century Byzantine chronicler Theophanes wrote one of the first biographies of Mohammed, and had this to say:

"Mohammed had the disease of epilepsy. And when his wife noticed it, she was very much grieved that she, being of noble descent, was tied to such a man, who was not only poor but epileptic as well. Now he attempts to soothe her with the following words: I see a vision of an angel called Gabriel and not being able to bear the sight of him, I feel weak and fall down. But she had a certain monk for a friend who had been exiled because of his false faith and who was living there, so she reported everything to him, including the name of the angel. And this man, wanting to reassure her, said to her: He has spoken true, for this angel is sent forth to all prophets. And she, having received the word of the pseudo-prophet, believed him and announced to the other women of her tribe that he was a prophet. (Theophanes, 1007, Chronographia, vol. 1, p334)

Page 393, of the Dictionary of Islam has this to say about Muhammad’s condition:

He (i.e. Muhammad) suffered from hallucinations of his senses, and to finish his sufferings, he several times contemplated suicide by throwing himself down from a precipice. His friends were alarmed at his state of mind. Some considered it as eccentricities of a poetical genius; others thought that he was a kahin, or soothsayer; but the majority took a less charitable view (See Surah 69:40, 20:5), and declared that he was insane; and, as madness and melancholy are ascribed to supernatural influence in the East, they said that he was in the power of Satan and his agents, the jinn. They called in exorcists; and he himself doubted the soundness of his mind. 'I hear a sound,' he said to his wife, 'and I see a light. I am afraid there are jinn in me.'

Clifford Pickover wrote this about Muhammad’s illness:

"Dostoevsky, another famous epileptic whose works are filled with ecstatic visions of universal love (and terrible nightmares of uncanny fear and radical evil), thought it was obvious that Mohammad's visions of God were triggered by epilepsy. Mohammad assures us in this Koran that he had seen Paradise, Dostoevsky notes. He did not lie. He had indeed been in Paradise - during an attack of epilepsy, from which he suffered, as I do."

In addition to epileptic fits, Muhammad tried to commit suicide or at the very least thought about it. Here are some reports from that time.

These comes from Ibn Ishaq’s Sirat Rasul Allah, who wrote one of the earliest detailed biographical records on the life of Muhammad. According to him, the prophet tried to kill himself

Reviews for Muhammad

[Piyu Mahatma · Rating: 5 out of 5 stars]

Amazing books exposing the sheer stupidity of Muslims. Muhammad is an obvious fraud too obvious

[karima mp · Rating: 1 out of 5 stars]

Despite the fact that the author obviously thinks he is some scholar or expert on the topic, he fails horribly to convey a concise message. The book suffers from a lack of evidence, a lack of style, and a lack of correct grammatical devices. It is truly one of the worst books I have ever read. It was not a total waste of time - as it did put me to sleep. It is not factual, it is not well organized, it is not worth the time to read, and it is not a book anyone should read.

[Abc · Rating: 5 out of 5 stars]

Disgusting son of a bitch this mohammad... Ipity the islam worshippers... May he rest in hell fire for the atro ities ilhe commited if they are true... Allah shall not forgive this creature and may curses of all be upon him in name of Allah the most High