Prema Vahini
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Addressing a mammoth gathering at Gudur some years ago, Bhagawan Sri Sathya Sai Baba said, “You will not be wrong, if you call Me Prema-Swaroopa.” In fact, Baba showers Prema (Love), seeks Prema, and establishes Prema in the heart of the individual, the fabric of society, and the complex of nations. Humanity, which has lost its way and is shivering in terror, unable to control the evil that it has generated by its insane pranks, needs Baba’s Grace and Prema, to allay its neurosis and bring it back to the Light. Baba had said twenty-two years ago that He would inaugurate His Task of recreating and reforming Man on the true basis of Dharma, when He should have completed thirty-two years of stay here upon the Earth. In 1958, when He reached that moment, He blessed the venture of a monthly magazine and He named it Sanathana Sarathi, a name full of the fragrance of the Gita and the Lord’s Role as the Charioteer of whoever selects Him as the Guide. It is significant that the very first series of articles that Baba wrote for the Sanathana Sarathi was Prema Vahini. These discourses are collected in this book, as they were first presented, in English translation. Sathya (truth), Dharma (righteousness, code of duties, essential nature of a being or thing), Shanti (peace), and Prema (Love) are the Four Pillars of the new World of the Sai Era and under Baba’s guidance, humanity has to discover Shanti, through Prema. For that task, this book will be of great help. While reading it, you are in touch with the very source of Prema. While translating its message into action, you are visibly led on by the Grace of the Lord Himself and while enjoying the thrill of Sadhana (spiritual practice) prescribed here, you are responding to the majesty of the very Ocean of Mercy.
Bhagawan Sri Sathya Sai Baba
Sri Sathya Sai Baba was born as Sathyanarayana Raju on November 23rd, 1926 in the village of Puttaparthi, in the state of Andhra Pradesh in South India. Even as a child, His spiritual inclination and contemplative nature set Him apart from other children of His age, and He was known as 'Guru' and "Brahmajnani' among His peers and others in the village. On October 20th, 1940, He made the historic declaration of His Avatarhood and the world at large learnt of this divine phenomenon. Today, millions of devotees worship Him as an 'Avatar' and an incarnation of the Sai Baba of Shirdi.Revealing the purpose of His Advent, Sai Baba has said that He has come to re-establish the rhythm of righteousness in the world and repair the ancient highway to God, which over the years has systematically deteriorated.Bhagawan Sri Sathya Sai Baba is an integral manifestation who combines two very significant roles. Firstly, He is a great spiritual Master, famed for His simple and sweet exposition of the greatest and most intricate of spiritual truths which form the fundamental teachings of all the religions of the world. His formula for man to lead a meaningful life is the five-fold path of Sathya, Dharma, Shanthi, Prema, and Ahimsa. Love for God, fear of sin and morality in society - these are His prescriptions for our ailing world.Secondly, He is an inexhaustible reservoir of pure love. His numerous service projects, be it free hospitals, free schools and colleges, free drinking water supply or free housing projects, all stand testimony to His selfless love and compassion for the needy and less privileged. True to His declaration - "My Life is My Message", He has inspired and continues to inspire millions of His devotees worldwide by His personal example to live the ideal that service to man is service to God.Bhagawan Sri Sathya Sai Baba is a beacon of hope in the world. A devotee said, "Bhagawan Baba is nothing but Love walking on two feet."
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Reviews for Prema Vahini
1 rating1 review
- Rating: 5 out of 5 stars5/5This book is written by Sathya Sai baba as such no person like me can rate this book. Baba is a poorna avtar . He is the God of Gods.
The greatest miracle is love is prema and that is what the book is all about .
Book preview
Prema Vahini - Bhagawan Sri Sathya Sai Baba
Preface
Dear Reader,
Addressing a mammoth gathering at Gudur some years ago, Bhagawan Sri Sathya Sai Baba said, "You will not be wrong, if you call Me Prema-Swaroopa." In fact, Baba showers Prema (Love), seeks Prema, and establishes Prema in the heart of the individual, the fabric of society, and the complex of nations. Humanity, which has lost its way and is shivering in terror, unable to control the evil that it has generated by its insane pranks, needs Baba’s Grace and Prema, to allay its neurosis and bring it back to the Light. Baba had said twenty-two years ago that He would inaugurate His Task of recreating and reforming Man on the true basis of Dharma, when He should have completed thirty-two years of stay here upon the Earth. In 1958, when He reached that moment, He blessed the venture of a monthly magazine and He named it Sanathana Sarathi, a name full of the fragrance of the Gita and the Lord’s Role as the Charioteer of whoever selects Him as the Guide. It is significant that the very first series of articles that Baba wrote for the Sanathana Sarathi was Prema Vahini. These discourses are collected in this book, as they were first presented, in English translation. Sathya (truth), Dharma (righteousness, code of duties, essential nature of a being or thing), Shanti (peace), and Prema (Love) are the Four Pillars of the new World of the Sai Era and under Baba’s guidance, humanity has to discover Shanti, through Prema. For that task, this book will be of great help. While reading it, you are in touch with the very source of Prema. While translating its message into action, you are visibly led on by the Grace of the Lord Himself and while enjoying the thrill of Sadhana (spiritual practice) prescribed here, you are responding to the majesty of the very Ocean of Mercy.
N. Kasturi,
Editor,
Sanathana Sarathi
Contents
Preface
February, 1958
1. Noble Qualities Form The Path For The Aspirant
2. The Study Of Books And One-Pointedness
3. Sadhana — The Way Of Life
4. The Real Nature Of The Life Of Man
5. Identity Of Bhakti And Gnyana
6. The Duties Of Life
7. Sadguna Is Gnyana
8. Truth Is God
March, 1958
9. Ahamkara Causes Ashanti
10. Aspirants On The Bhakti Path
11. Image Worship
12. Study
April, 1958
13. The Need For Sanathana Vidya
14. The Objective World Is Not Real
May, 1958
15. Life’s Journey Depends On Samskaras
June, 1958
16. Sanathana Dharma Is The Divine Mother Of Humanity
July, 1958
17. Sarvantaryami Is One And Only One
18. Seeds For The Bhakti Sprouts
August, 1958
19. For A Sadhaka, Today Is His: But Tomorrow?
20. Path For A Bhakta To Become A Mukta
September, 1958
21. Manava And Danava. The Differences In Character
22. Today’s Words Are Only The Works Of Yesterday
23. Bhakti Is Of Two Kinds
October, 1958
24. Vanaprastha
25. Mukti Is Of Four Kinds
November, 1958
26. Sath-Sankalpa Is The Path For Attaining The Presence
27. A Good Character Is The Jewel Of Human Life
28. Sahajamarga, Sadhanamarga, Not The Same
29. The Harvest Of A Sadhaka
30. The Qualities A Sadhaka Should Cultivate
December, 1958
31. The Prosperity Of Yesterday, The Poverty Of Today, Both Are Due To The Actions Of The So Called ‘Great’
1.
Noble Qualities Form The Path For The Aspirant
More than all the previous Yugas (ages), the Kali Yuga offers multifarious paths, through which man can acquire discrimination or viveka. If it is education that is needed, there are as many schools and institutions as you need. If it is wealth that one is after, there are various avenues, by which, with effort, it can be honourably earned. In spite of this, however, we do not find any increase in human happiness or peace. Indeed, there is much more misery than in previous ages!
What then is the reason? The reason lies in human behaviour, in man’s way of living itself. Human life is undoubtedly the highest in evolution and to give it meaning, spiritual endeavour is essential, endeavour that is pure and holy. For this way of life, character is all important. Character makes life immortal, it survives even death. Some say, knowledge is power, but it is not true. Character is power. Even the acquisition of knowledge demands a good character. So, everyone must yearn to attain flawless character, without any trace of evil.
Note that Buddha, Jesus Christ, Shankaracharya, and Vivekananda, great Sages and Saints and devotees of the Lord, all these are treasured in the memory of man even unto this day. What quality made them all memorable for all time? I say, it is the character of each one of them.
Without character, wealth, education, social status, all these are of no avail. It is the fragrance of the flower, which gives it value and worth. Poets, painters, artists, and scientists may be great, each in his own field; but, without character, they can have no standing in Society.
Doubts will certainly arise whether all those, who are now greeted with respect by society, have the character, which we consider essential to greatness. But, I am speaking of a society and a character, which cling to certain unchanging values. Ordinarily, society attaches varying importance to certain qualities from day to day and fashions in character change with the vagaries of society. But, the basic nature of a flawless character is eternal, it is the same, whatever the vicissitudes of society. In that sense, it is immortal, being associated with another immortal entity, the Atman (Self, soul).
Among the qualities that make up a flawless character, Love, Patience, Forbearance, Steadfastness, Charity — these are the highest, these have to be revered.
The hundred little deeds that we indulge in every day harden into habits. These habits shape the intelligence and mould our outlook and life. All that we weave in our imagination, seek in our ideals, and yearn in our aspirations leave an indelible imprint on the mind. Distorted by these, we form our knowledge, our picture of the world around us, and it is to this picture that we get attached.
Man’s present is but the result of his past and the habits formed during that long period. Whatever be the nature of the character that he has come by, it can certainly be modified by modifying the accustomed process of thought and imagination.
The wickedness of no man is incorrigible. Was not Angulimala, the dacoit (thief), turned into a kind-hearted person by the Buddha? Did not the thief Ratnakara become Valmiki, the sage? By conscious effort, habits can be changed and character refined. Man has always, within him, within his reach, the capacity to challenge his evil propensities and to change his evil habits. By selfless service, by renunciation, by devotion, by prayer, and by ratiocination, the old habits, which bind men to earth, can be discarded and new habits, which take us along the divine path, can be instilled into our lives.
To discuss the nature of this character, its ways and vagaries, and to inform about the process of reshaping it, this is the purpose of all spiritual literature, poems, epics, books, and periodicals. The Sanathana Sarathi has just this aim in view. It does not seek either the exhibition of erudition, or the acquisition of name and fame.
But, it has to be said that, the mere reading of a book or a journal will not vouchsafe viveka or discrimination. That, which is seen, heard, or read, must be put into practice in actual life. Without this, reading is mere waste of time. If anything is read to pass time, it passes the time and nothing remains.