The prophete Ionas with an introduccion before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof.
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The prophete Ionas with an introduccion before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch - William Tyndale
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William Tyndale
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Title: The prophete Ionas with an introduccion
before teachinge to vnderstonde him and the right vse also
of all the scripture/ and why it was written/ and what is
therin to be sought/ and shewenge wherewith the scripture
is locked vpp that he which readeth it/ can not vnderstonde
it/ though he studie therin neuer so moch: and agayne with
what keyes it is so opened/ that the reader can be stopped
out with no sotilte or false doctrine of man/ from the
true sense and vnderstondynge therof.
Author: William Tyndale
Release Date: March 21, 2008 [EBook #24890]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK THE PROPHETE IONAS ***
Produced by Free Elf, Louise Pryor, Early English Books
Online and the Online Distributed Proofreading Team at
http://www.pgdp.net
Transcriber's note
The spelling and word divisions are inconsistent throughout the original. No changes have been made, but some possible typographical errors are marked with a mouse-hover like this
and listed at the end of the etext.
There are no page are numbers in the original. The introduction has The Prologe.
as a running header.
Contents:
The Prologe.
The Storie of the prophete Ionas.
¶ The prophete
Ionas / with an introducciō before teachinge to vnderstōde him and the right vse also of all the scripture / and why it was written / and what is therin to be sought / and shewenge wherewith the scripture is locked vpp that he which readeth it / can not vnderstōde it / though he studie therin neuer so moch: and agayne with what keyes it is so opened / that the reader can be stopped out with no sotilte or false doctrine of man / from the true sense and vnderstondynge therof.
W. T. vn to the Christen reader.
As ye ēvious Philistenes stopped ye welles of Abraham ād filled them vpp with erth / to put ye memoriall out of mīde / to ye entent yt they might chalenge ye grounde: even so the fleshly mīded ypocrites stoppe vpp the vaynes of life which are in ye scripture / wt the erth of theyr tradiciōs / false similitudes & lienge allegories: & yt of like zele / to make ye scripture theyr awne possessiō & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde nether enterīge in thē selues nor soferinge them that wolde.
¶ The scripture hath a body with out / ād within a soule / sprite & life. It hath wt out a barke / a shell ād as it were an hard bone for ye fleshly mynded to gnaw vppon. And within it hath pith / cornell / mary & all swetnesse for Gods electe which he hath chosen to geve them his spirite / & to write his law & ye faith of his sonne in their hertes.
¶ The scripture cōteyneth .iii. thīges in it first ye law to cōdemne all flesh: secōdaryly ye Gospell / yt is to saye / promises of mercie for all yt repent & knowlege their sinnes at the preachīge of ye law & cōsent in their hertes that the law is good / & submitte them selues to be scolers to lern to kepe the lawe & to lerne to beleue ye mercie that is promised thē: & thridly the stories & liues of those scolars / both what chaunces fortuned thē / & also by what meanes their scolemaster taught thē and made them perfecte / & how he tried the true from the false.
¶ When ye ypocrites come to ye lawe /