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Haunted People
Haunted People
Haunted People
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Haunted People

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Paranormal expert Hans Holzer investigates the strangest cases of possession—the rare and disturbing instances when a ghost attaches itself to a living person
Professor Hans Holzer explores the chilling phenomenon of possession: when a ghost is not yet ready to pass on to the next stage and thus inhabits a living person. These cases are not nearly as common as haunted houses or places, but do occur. In Haunted People, Holzer investigates chilling reports of ghosts who have attached themselves to living hosts.
LanguageEnglish
Release dateSep 25, 2012
ISBN9781453279663
Haunted People
Author

Hans Holzer

Hans Holzer, whose investigations into the paranormal took him to haunted houses and other sites all over the world, wrote more than 140 books on ghosts, the afterlife, witchcraft, extraterrestrial beings, and other phenomena associated with the realm he called “the other side.” Among his famous subjects was the Long Island house that inspired The Amityville Horror book and film adaptations. Holzer studied at the University of Vienna, Austria, and at Columbia University, New York, earning a master’s degree in comparative religion. He taught parapsychology at the New York Institute of Technology. Holzer died in 2009. 

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Rating: 3.6888889333333332 out of 5 stars
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  • Rating: 3 out of 5 stars
    3/5
    I don't believe in the paranormal and so didn't believe a single word of this book but it was an entertaining way to spend an hour. The stories were scary enough but they didn't stick in your head the way the best ghosts stories will. I also got the vague sense that the paranormal researchers were staging the hauntings, since they often seemed too convenient or to difficult to prove.

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Haunted People - Hans Holzer

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HAUNTED PEOPLE

TRUE ENCOUNTERS WITH WORLD BEYOND

HANS HOLZER

By the author of Witches and Hans Holzer’s Travel Guide to Haunted Houses

HANS HOLZER IS THE AUTHOR of 119 books, including Life Beyond, The Directory of Psychics, America’s Mysterious Places, Windows to the Past, and Witches.

He has written, produced, and hosted a number of television programs, notably Ghost in the House, Beyond the Five Senses, and the NBC series In Search of… He has appeared on numerous national television programs and lectured widely. He has written for national magazines such as Mademoiselle, Penthouse, Longevity, and columns in national weeklies.

Hans Holzer studied at Vienna University, Austria; Columbia University, New York; and holds a Ph.D. from the London College of Applied Science. Professor Holzer taught parapsychology for eight years at the New York Institute of Technology, is a member of the Authors Guild, Writers Guild of America, Dramatists’ Guild, the New York Academy of Science, and the Archaeological Institute of America. He is listed in Who’s Who in America and lives in New York City.

Introduction

As we settle more securely into the new millennium, people’s interests in the cosmic continue to grow. Even ordinary Joes and Janes who normally wouldn’t be caught dead reading an astrology column are suddenly wondering what the second millennium will mean for them and this world of ours.

To begin with, the millennium came and went over a decade ago. Jesus was born not the the year zero but in 7 B.C., on October 9, to be exact, as I proved quite a while ago after fifteen years of archeological research. This business of the millennium was strictly hype, a promotion that was created to make people think something very special would happen in the year 2000. The psychological effects of this millennium, however, are already upon us—casting a shadow in terms of a renewed great interest in things paranormal, for instance.

Several new TV talk shows and documentaries dealing with psychic phenomena and the exploration of the frontiers of human consciousness have sprung up, filling the television screens with tabloid tidbits often lacking in depth and validating research. Fictional forays into worlds beyond are also currently hugely successful both in film and television, and in books and even Websites.

As a purveyor of genuine information regarding psychic phenomena, I welcome this resurgence of curiosity in worlds beyond the physical because contemplating these matters tends to make people think about themselves, their ultimate fate, and the nature of humankind itself.

When it comes to dealing with the hard evidence of life after death, there are three classes of people—and this may remain the case for a long time to come, considering how resistant humans are to embracing radically new or different concepts.

There are those who ridicule the idea of anything beyond the grave. This category includes anybody from hard-line scientists to people who are only comfortable with the familiar, material world and really do not wish to examine any evidence that might change their minds. The will to disbelieve is far stronger than the will to believe—though neither leads to proof and hard evidence.

Then there are those who have already accepted the evidence of a continued existence beyond physical death, including people who have arrived at this conclusion through an examination of hard evidence, either personal in nature or from scientifically valid sources. They are the group I respect the most, because they are not blind believers. They rightfully question the evidence, but they have no problem accepting it when it is valid. Included in this group are the religious-metaphysical folks, although they require no hard proof to validate their convictions, which emanate from a belief system that involves a world beyond this one.

The third group is often thrown offtrack when trying to get at the truth by the folks in the metaphysical camp. This makes it more difficult for them to arrive at a proper conviction regarding the psychic. The thing for this third group is to stick to its principles and not become blind believers.

The vast majority of people belong to the third group. They are aware of the existence of psychical phenomena and the evidence for such phenomena, including case histories and scientific investigations by open-minded individuals. But they may be skeptical. They hesitate to join the second group only because of their own inner resistance to such fundamental changes in their philosophical attitudes toward life and death. For them, therefore, the need to be specific when presenting evidence or case histories, which must be fully verifiable, is paramount, as is an acceptable explanation for their occurrence.

It is hoped that those in the second group will embrace the position of the last group: that there are no boundaries around possibilities, provided that the evidence bears it out.

Prof. Hans Holzer, Ph.D.

Haunted People

TRUE CASES INVOLVING a ghost that attaches itself to a specific person are not nearly as common as haunted houses, but they do exist. These are not in any sense free spirits, because the attachment represents an emotional problem that has not been fully resolved.

But the ghost or earthbound spirit who attaches itself to a person in the physical world does have wider opportunities to manifest, or get through, than the traditional haunted house ghost. Such phenomena may therefore occur in several places.

These ghosts, who are not nearly as rational as free spirits—can also make contact through deep trance mediums when communications between spirits and living people can be quite innocuous and friendly. When the spirit has unresolved problems, however, or makes demands, it can be upsetting and requires consultation with an expert.

Some cases I have investigated include the following.

* 130

The Strange Death of Valerie K.

SOMETIMES BEING A PSYCHIC investigator puts a heavy moral burden on one, especially where there may be a possibility of preventing someone’s death. Of course, you’re never sure that you can. Take the case of Valerie K., for instance. I am not using her full name because the case is far from closed. The police won’t talk about it, but her friends are only too sure there is something mysterious about her death, and they will talk about it. They speak mainly to me, for that’s about all they can do about it—now.

To start at the beginning, one April I got a phone call from Sheila M.—an English woman whom I had met through a mutual friend—inviting my wife and me to a cocktail party at her house on New York’s East Side. Now if it’s one thing my wife and I hate it’s cocktail parties, even on the East Side, but Sheila is a nice person and we thought she was likely to have only nice friends, so I said we’d come. The party was on April 20, and when we arrived everybody was already there, drinking and chatting, while the butler passed between the guests, ever so quietly seeing after their needs.

Since I don’t drink, I let my wife talk to Sheila and sauntered over to the hors d’oeuvres, hopefully searching for some cheese bits, for I am a vegetarian and don’t touch meat or fish. Next to the buffet table I found not only an empty chair, unusual at a cocktail party, but also a lovely young woman in a shiny silver Oriental-style dress. In fact, the young lady was herself Chinese, a very impressive-looking woman perhaps in her middle twenties, with brown hair, dark eyes, and a very quiet, soigné air about her. It turned out that the girl’s name was Valerie K., and I had been briefly introduced to her once before on the telephone when Sheila had told her of my interest in psychic research, and she had wanted to tell me some of her experiences.

We got to talking about our mutual interest in ESP. She sounded far away, as if something was troubling her, but I had the impression she was determined to be gay and not allow it to interfere with her enjoyment of the party. I knew she was Sheila’s good friend and would not want to spoil anything for her. But I probed deeper, somehow sensing she needed help. I was right, and she asked me if she could talk to me sometime privately.

There were several eager young men at the party whose eyes were on her, so I thought it best not to preempt her time, since I knew she was not married. I gave her my telephone number and asked her to call me whenever she wanted to.

About an hour later we left the party, and when we got home I suppressed a desire to telephone this woman and see if she was all right. I dismissed my feeling as undue sentimentality, for the woman had seemed radiant, and surely the reason for her wanting to see me would have to be psychic rather than personal in the usual sense.

All through the weekend I could not get her out of my mind, but I was busy with other work and decided to call her first thing the following week.

Monday night, as I read the Daily News, my eye fell on a brief article tucked away inside the newspaper, an article telling of the death of two women a few hours

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