Enquiry Concerning Political Justice: And Its Influence on Morals and Happiness

Written by William Godwin

Narrated by Michael Lunts

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France.

It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware. However, partially as a result of reading Rousseau, Helvetius and d' Holbach, his thinking changed and he left the ministry in 1783, the year the American war of Independence ended, by which point he had become a complete sceptic in matters of religion and turned to philosophy and ultimately to anarchism for the truth.

This was to be a period of huge political turmoil and continuing uncertainty, which had seen revolution in America and France, as well as the madness of King George III and the Regency crisis. It was a time of Whigs and Tories, of frenzied political argument and a flood of political pamphlet publishing.

The Enquiry came hot on the heels of Edmund Burke's Reflections on the Revolution in France (1790) and Thomas Paine's Rights of Man (1791-1792) in a time that witnessed severe government repression of civil liberties. In essence it is a wide- ranging disquisition on moral and political philosophy. Its central message or theme is that of the potential for human perfectibility through the pursuit of reason and truth.

At times it has a visionary quality, which perhaps explains why its publication was met with such delighted excitement and approval by the young Romantic poets, Wordsworth, Coleridge, Shelley and others. It appeared in a moment of great optimism, when there was a sense that the revolution would lead to sweeping reforms and the abolition of ancient abuses of privilege and inequality and hopes that traditional antagonisms and hostilities between England and France would soon come to an end.

For a brief period Godwin was very much the toast of the town, but as the excesses of the Terror mounted in France and the heads rolled beneath the guillotine, thinking changed, attitudes hardened and the mood darkened. Godwin's star fell as rapidly as it had risen. England and France would go to war and as quickly as Godwin had been taken up by the young radicals he was cast aside by them as they matured into conservatives, both socially and politically, rejecting many of the ideas that had seemed so appealing to their younger selves.

Godwin was seen as a figurehead for dangerous ideas and as being a representative of the somewhat wilder and more extreme ideas of the young Jacobins. Consequently, he became a scapegoat to be satirised and attacked. It is important to note, however, that although his book was published during revolutionary times Godwin, who was spoken of in social circles as ‘The Philosopher', never advocated violent revolutionary change but indeed insisted that change had to come about gradually and peacefully. He argued that people had to be persuaded, not coerced and advocated systematic philosophical radicalism since history had demonstrated that those who overthrew tyrants with violence frequently became tyrants themselves. Godwin's anarchist vision of society comprises three basic principles: ‘political simplicity', ‘public inspection' and ‘positive sincerity'. He declares in effect that there must be a complete restructuring of human society, prefiguring later thinkers such as Marx in maintaining th

• Language: English
• Publisher: W. F. Howes Ltd
• Release date: Sep 30, 2020
• ISBN: 9781004134298

William Godwin

William Godwin (1756-1836) was an English political philosopher and novelist. Born to a middle-class Calvinist family, Godwin was raised by his mother following his father’s death. Encouraged to follow in his father’s footsteps as a minister, Godwin studied at Hoxton Academy under Andrew Kippis, Abraham Rees, and Robert Sandeman, influential nonconformist clergymen and theologians. While serving as a minister in the town of Ware, Godwin was introduced to the teachings of the French Encyclopédistes by Joseph Fawcett, a radical dissenter and proud republican. With this background in political philosophy, Godwin launched a career as a prominent intellectual who proposed the abolition of political, social, and religious institutions. His most influential work, Enquiry Concerning Political Justice (1793), is considered one of the earliest modern defenses of anarchism and elevated Godwin to the center of a national debate involving the British response to the French Revolution. The following year, Godwin published Caleb Williams; Or, Things as They Are (1794), a mystery novel based on the principles set forth in his popular work of political philosophy. In 1797, Godwin married English feminist and philosopher Mary Wollstonecraft, having met her years earlier through Joseph Johnson, their mutual publisher. That year, Wollstonecraft died shortly after giving birth, leaving the infant and Fanny, her daughter from a previous marriage, in Godwin’s care. Remarrying in 1801, Godwin raised his daughter Mary—who later married Percy Bysshe Shelley and wrote the novel Frankenstein (1818)—alongside his adopted children while running a bookshop and publishing house specializing in children’s literature.