Global Voices

Why are many Hongkongers paying tribute to Queen Elizabeth?

After Queen Elizabeth II's first visit to Hong Kong in 1975, her reputation shifted from an authoritarian ruler to a soft and considerate monarch within the city

Originally published on Global Voices

Image via inmediahk.net. Used with permission.

Thousands of Hongkongers queued outside the British Consulate-General's office on September 10th and 11th to pay tribute to the late Queen Elizabeth II who passed away on September 8, 2022.

Hong Kong was under British colonial rule for more than 150 years, from 1841 after the First Opium War between Britain and Qing Dynasty until July 1, 1997, when the city’s sovereignty was handed over to the People's Republic of China.

The news about the death of the 96-year-old Queen triggered strong emotional reactions on Hong Kong social media over the weekend. September 12 was a public holiday to celebrate the Chinese Mid-Autumn Festival, but instead, thousands of Hongkongers flocked to offer flowers and place condolence messages outside the British Consulate-General.

Xinqi Su, Agence France-Presse's Hong Kong correspondent posted a video of the long queue on Twitter:

By evening, the British Consulate was surrounded by a sea of flowers:

Queen Elizabeth II and Hong Kong's colonial legacy

Some pro-Beijingers were upset about Hongkongers’ praise of the late British Queen, accusing them of whitewashing the repressive nature of the city’s colonial history.

Several pro-China commentators, such as @qiaocollective, hence highlighted the police's violent crackdown on the 1967 riots to remind people about the dark side of the city's colonial history:

In 1967, against the backdrop of the Cultural Revolution in mainland China, organisations and groups affiliated with the Chinese Communist Party attempted to “liberate” Hong Kong by mobilising large-scale protests against the British colonial governments in the city.

The police responded with violent crackdowns, and the protests eventually escalated into street bombing attacks. Among the 51 causalities, at least 22 were killed by the police and 15 civilians, including two children, died in bomb attacks. Nine police officers died in the riots.

The colonial government also implemented repressive laws to suppress the riots. Among these laws was the Sedition Law, which was used to shut down publications and punish those who insulted the Queen and colonial government.

Indeed, after the 1967 riots, the colonial government stopped using the Sedition Law to repress government critics, and it fell into obscurity. Ironically, in the aftermath of the 2019 anti-China extradition protests, the colonial relic was resurrected to punish dissents in Hong Kong, as exemplified in the sedition charges of Stand News staff members in 2021. The most recent case is the sentencing of five to 19-month imprisonment for a set of children’s books:

While the violent crackdown of protesters in the 1960s represents the dark side of the British colonial legacy, it has found its successor in current Hong Kong.

The British colonial history, however, is more than its repressive political system. After the 1967 riots, the British government introduced a series of social reforms to the city. In fact, Queen Elizabeth’s first visit to Hong Kong in 1975 symbolised the transformation of the colonial regime from repressive to benevolent. The late Queen’s itinerary on this visit was carefully designed to connect with grassroots campaigns and remake the image of the colonial government.

One of her stops was Oi Man Estate (愛民邨), a public housing compound completed in 1975. The Chinese name of the estate means “Love the People”:

Many Hongkongers still remember the Queen for her support of grassroots organizations during her first visit. The Majesty's wet market tour in 1975 has been widely circulated during the weekend in response to her death:

As most protesters in the 1967 riots were young people, the colonial government introduced a new social policy to prevent delinquency by providing the poor with more opportunities for social mobility. In addition to strengthening the social service sector, the government introduced the six-year free and compulsory education in 1971 and extended it further to nine years in 1978.

The social policy restored peace in the city. By 1975, the Queen was confident in meeting with young people without fear:

The authoritarian image of “Her Majesty” was transformed into the image of “Old Lady Boss” — a title that local people attribute to the Queen, reflecting her reputation as a soft and considerate monarch within the city, as pointed out by ex-Hong Kong lawyer-activist @kevinkfyam:

Many born amid decade-long social reform in the 1970s firmly believed that Hong Kong’s economic success could be attributed to the colonial ruler. Herbert Chow, a well-known businessman who recently left the city for the UK is among them:

The nostalgia of the British colonial era

Many have noticed nostalgic sentiments percolating as citizens mourn the Queen and interpreted this as an act of protest against the suppression of civil society in Hong Kong. Independent journalist Timothy McLaughin noted:

Hong Kong cartoonist @hkguy1988 explained the sentiment in more concrete terms:

Political cartoonist @badiucao interpreted the meaning behind collective mourning in a drawing:

Originally published in Global Voices.

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