The Atlantic

The Truth About Black Freedom

This year’s Juneteenth commemorations must take a deeper look at the history of Black self-liberation to understand what emancipation really means—and how far the country still has to go.
Source: Crystal Bridges Museum of American Art, Bentonville, Arkansas. Photo: Vancouver Art Gallery. © Kerry James Marshall. Courtesy of the artist and David Zwirner, London

Two centuries ago, a woman named Esther claimed her freedom. The enslaved woman filed a suit against her enslaver, Bernard H. Buckner, on behalf of herself and her two children in federal court. In 1827, Buckner had intended to move the family to his new home in the District of Columbia, but had neglected to heed a local law requiring him to relocate them within a year of establishing residency. It was a technicality, part of a law designed to stop the importation of enslaved people into the capital. But Esther knew the law, and kept track of each of the 365 days that needed to pass before her bondage would be invalidated. Esther acted swiftly and audaciously. She sued.

Her representation was a Maryland lawyer with a famous name and a fraught history: Francis Scott Key, the man who wrote “The Star-Spangled Banner.” Key owned people himself, and was a prominent proponent of sending emancipated Black people back to Africa. But there in the courtroom, he was committed to Esther’s defense. He instructed the members of the jury to read the letter of the law. They granted Esther’s petition, and she and her two children were immediately set free.

Esther’s story sounds remarkable, but in the larger story of slavery in the Americas, it was not an anomaly. In fact, over multiple centuries, in every period of history, enslaved people

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