Monsieur Bébé: The Brief, Strange Life of Raymond Radiguet
In the spring of 1923, the young married artists Jean and Valentine Hugo began inviting people to séances at their Paris apartment. A new mood of occultism, influenced by Freud and the early Surrealists, was in the air. And raising the dead was in Jean’s blood: while his great-grandfather, Victor Hugo, was in exile in the 1850s, he presided over frequent “table-rapping” sessions on the Channel Islands. As Victor Hugo recorded in four red notebooks, his “talking table” conducted conversations with such eager spirits as Jesus, Moses, Dante, and Shakespeare—the last of whom, obligingly, concurred with Hugo’s assessment of himself as the greatest writer of all time. Jean and Valentine’s gatherings, however, elicited messages so chilling that the group, spooked, abandoned the practice after only a few tries. It wasn’t an overreaction; before the year’s end, the omens they’d received in their séances were borne out.
In a pink velvet-lined anteroom, the Hugos and their friends, including the artistic polymath Jean Cocteau and the avant-garde composer Georges Auric, encircled a wooden pedestal with a tripod base and tilting round top, a type of table reputed to encourage spiritual communion. Placing their hands on its surface, which was lacquered black and painted with flowers, they asked questions. The table tapped out answers on the floor (one tap meaning the, and so on), which Jean Hugo wrote down. Over the course of these sittings, the clearest messages were intended for the youngest guest: the nineteen-year-old Raymond Radiguet, Cocteau’s protégé and lover, who had just published his scandalous debut novel, (). “Uneasiness will grow with genius,” claimed the “spirit.” Radiguet, the spirit said, “should love me for he loves nothing.” It warned: “Fame does not replace love even in death and I am death.” The following week came death’s final declaration: “I want his youth.”
You’re reading a preview, subscribe to read more.
Start your free 30 days