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    We Permeate into Psychology of the Unconscious
    We Permeate into the Function of Reason
    We Permeate into the Tao Te Ching
    Ebook series4 titles

    We permeate into Series

    By Zhuangzi, Lao Tzu, Alfred North Whitehead and

    ()

    About this series

    Zhuang Zhou, commonly known as Zhuangzi, is born in Meng in the state of Song during the Warring States period. Meng is currently located in the north of Sang-gu, Hanam Province. The survival date is approximately 369-286 BC. It is the era of King Hui of the Yang dynasty and King Seon of the Qi dynasty. After working as a manager at Chilwon for a while, he does not hold a post for the rest of his life. He devotes himself to writing while interacting with the prime ministers of the time. In a turbulent and unstable time, he looks at the world with Taoism. Ideas that stray from reality have a great influence on Chinese culture. Emperor Xuanzong of Tang canonizes the Zhuangzi as one of the Chinese classics and awards it the honorific title ‘True Scripture of Southern Florescence’. Zen Buddhism of the Tang dynasty blossoms with the philosophy of Zhuangzi. It is said that the Zhuangzi originally consisted of fifty-two sections, but only thirty-three sections by Guo Xiang(AD.252-312) are reported. Guo Xiang of the Northern Song Dynasty divides into seven sections called ‘inner chapters’, fifteen sections called ‘outer chapters’, and eleven sections called ‘miscellaneous chapters’. The ‘inner chapters’ are descriptive of the theme of the chapter as a whole and regarded as the pure Zhuangzi. The ‘outer and miscellaneous chapters’ are the details of the disciples. There is a saying that the Zhuangzi is the commentary of Lao tzu, but it is an excessive denunciation. The Huainanzi, an ancient Chinese text, treats Lao tzu and Zhuangzi Philosophy as a unique thought within a philosophical system. Zhuangzi interprets the Tao proposed by Lao tzu in the form of a story in a new way. He embodies Lao tzu's ideas, awakening the Great Integrity.

    LanguageEnglish
    Publisher와이에이치파트너스
    Release dateAug 12, 2022
    We Permeate into Psychology of the Unconscious
    We Permeate into the Function of Reason
    We Permeate into the Tao Te Ching

    Titles in the series (4)

    • 1

      We Permeate into the Tao Te Ching
      We Permeate into the Tao Te Ching

      We Permeate into the Tao Te Ching

      Lao Tzu
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      Prologue. Lao Tzu from the Jin Dynasty, ruled by the descendants of Shun, who first created the rite, was born in Gokin-ri of the Cho dynasty. In 534 B.C., the Jin Dynasty fell to the Cho Dynasty. Laozi was said to be a contemporary of Confucius during the 6th or 5th century BCE. In 501 B.C., a 51-year-old Confucius in the Noh Dynasty, set out on a journey to find Lao-tzu, an old man with full hair, to learn the etiquette of the Jin Dynasty. According to the records of ‘the Zhuangzi’, they met in middle-upper stream of Huisu, not far from the Sang of the old Jin dynasty. Confucius first encountered Lao-tzu\'s natural and self-free philosophy. He turned away after confirming that it is distinctly different from his politics of humanity, which he tried to heal the world with courtesy and benevolence. Lao Tzu turned his back on the world in despair in the age of the brute. He felt the ephemerality of the human world. At Hamgokgwan, he left 5,000 characters of \'The Tao Te Ching\' to Yoon-hee to leave. It is the cradle of all philosophy and thought.

      Prologue. Lao Tzu from the Jin Dynasty, ruled by the descendants of Shun, who first created the rite, was born in Gokin-ri of the Cho dynasty. In 534 B.C., the Jin Dynasty fell to the Cho Dynasty. Laozi was said to be a contemporary of Confucius during the 6th or 5th century BCE. In 501 B.C., a 51-year-old Confucius in the Noh Dynasty, set out on a journey to find Lao-tzu, an old man with full hair, to learn the etiquette of the Jin Dynasty. According to the records of ‘the Zhuangzi’, they met in middle-upper stream of Huisu, not far from the Sang of the old Jin dynasty. Confucius first encountered Lao-tzu\'s natural and self-free philosophy. He turned away after confirming that it is distinctly different from his politics of humanity, which he tried to heal the world with courtesy and benevolence. Lao Tzu turned his back on the world in despair in the age of the brute. He felt the ephemerality of the human world. At Hamgokgwan, he left 5,000 characters of \'The Tao Te Ching\' to Yoon-hee to leave. It is the cradle of all philosophy and thought.

    • 2

      We Permeate into Psychology of the Unconscious
      We Permeate into Psychology of the Unconscious

      We Permeate into Psychology of the Unconscious

      Carl Jung
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      Prologue. Carl Gustav Jung is a Swiss psychiatrist. In 1902, he received his medical doctorate from the University of Zurich. He developed complex research under the psychologist Eugen Bleuler, a professor at the university. While interacting with Freud, he began to study in-depth psychology in earnest. In 1908, at the age of 34, he and Freud formed the International Psychoanalytic Society. In 1912, after publishing \'Transformation and Symbolism of the Libido\', he broke up with Freud due to differences in his views on the unconscious. At the age of 44 in 1918, he strengthened his own in-depth psychology by using the expression of ‘the prototype of collective unconsciousness.’ For the archetype study of collective unconsciousness, a comparative work between cultural and religious history is performed. In 1930, a paper dealing with the theoretical consideration of prototypes was presented. In 1935, he led the Eranos Conference, a group of scholars, and interacted with scholars around the world. Focusing on the fact that the prototype of the collective unconscious changes the personality in relation to the self-consciousness, he immersed himself in the study of alchemy. In 1948, the Jung Institute was established in Zurich, Switzerland. In 1953, the complete English edition was published. ‘Psychology of the Unconscious’ was written in 1912 at the age of 38. Jung explores the unconscious world by analyzing Miss Miller\'s phantasy system. In the unconscious desire that transcends time and space, he seeks the identity of human conflict. Through a common bond connected to ancient times, he expands the mechanism of the unconscious to develop intellectual insight. This book is an easy condensed form of a long and difficult text in a summary format.

      Prologue. Carl Gustav Jung is a Swiss psychiatrist. In 1902, he received his medical doctorate from the University of Zurich. He developed complex research under the psychologist Eugen Bleuler, a professor at the university. While interacting with Freud, he began to study in-depth psychology in earnest. In 1908, at the age of 34, he and Freud formed the International Psychoanalytic Society. In 1912, after publishing \'Transformation and Symbolism of the Libido\', he broke up with Freud due to differences in his views on the unconscious. At the age of 44 in 1918, he strengthened his own in-depth psychology by using the expression of ‘the prototype of collective unconsciousness.’ For the archetype study of collective unconsciousness, a comparative work between cultural and religious history is performed. In 1930, a paper dealing with the theoretical consideration of prototypes was presented. In 1935, he led the Eranos Conference, a group of scholars, and interacted with scholars around the world. Focusing on the fact that the prototype of the collective unconscious changes the personality in relation to the self-consciousness, he immersed himself in the study of alchemy. In 1948, the Jung Institute was established in Zurich, Switzerland. In 1953, the complete English edition was published. ‘Psychology of the Unconscious’ was written in 1912 at the age of 38. Jung explores the unconscious world by analyzing Miss Miller\'s phantasy system. In the unconscious desire that transcends time and space, he seeks the identity of human conflict. Through a common bond connected to ancient times, he expands the mechanism of the unconscious to develop intellectual insight. This book is an easy condensed form of a long and difficult text in a summary format.

    • 3

      We Permeate into the Function of Reason
      We Permeate into the Function of Reason

      We Permeate into the Function of Reason

      Alfred North Whitehead
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      Prologue. Alfred North Whitehead (1861-1947) is an English philosopher. Reason is an impulse toward empty concreteness. That impulse is not empty. It is a fundamental force that can give birth to something. This impulse of mind is appetition. It is an inherent agent of transcendental goals. Therefore, the empty concreteness is embodied as material enjoyment. Whitehead\'s reason cannot leave appetition. Jeong Yi-cheon of the Northern Song Dynasty, who developed Neo-Confucianism, also believes that the main body cannot leave the phenomenon. Whitehead advocates Plato, saying that all of the Western philosophy is just a footnote to Plato\'s philosophy. However, he overcomes Plato by creating his own organic philosophy. Nietzsche, Marx, and Freud are also Übermensch against the Platonic system. Plato\'s original sin is his ideology that isolates humans into the world and alienates humans for 2000 years. Idea corresponds to all phenomena in a monolithic and organic manner. Whitehead is a Copernican Übermensch. The Function of Reason is a lecture at Princeton University in 1929. This book is an easy condensed form of a long and difficult text in a summary format.

      Prologue. Alfred North Whitehead (1861-1947) is an English philosopher. Reason is an impulse toward empty concreteness. That impulse is not empty. It is a fundamental force that can give birth to something. This impulse of mind is appetition. It is an inherent agent of transcendental goals. Therefore, the empty concreteness is embodied as material enjoyment. Whitehead\'s reason cannot leave appetition. Jeong Yi-cheon of the Northern Song Dynasty, who developed Neo-Confucianism, also believes that the main body cannot leave the phenomenon. Whitehead advocates Plato, saying that all of the Western philosophy is just a footnote to Plato\'s philosophy. However, he overcomes Plato by creating his own organic philosophy. Nietzsche, Marx, and Freud are also Übermensch against the Platonic system. Plato\'s original sin is his ideology that isolates humans into the world and alienates humans for 2000 years. Idea corresponds to all phenomena in a monolithic and organic manner. Whitehead is a Copernican Übermensch. The Function of Reason is a lecture at Princeton University in 1929. This book is an easy condensed form of a long and difficult text in a summary format.

    • 4

      We Permeate into the Zhuangzi
      We Permeate into the Zhuangzi

      We Permeate into the Zhuangzi

      Zhuangzi
      0 ratings
      0 ratings

      Zhuang Zhou, commonly known as Zhuangzi, is born in Meng in the state of Song during the Warring States period. Meng is currently located in the north of Sang-gu, Hanam Province. The survival date is approximately 369-286 BC. It is the era of King Hui of the Yang dynasty and King Seon of the Qi dynasty. After working as a manager at Chilwon for a while, he does not hold a post for the rest of his life. He devotes himself to writing while interacting with the prime ministers of the time. In a turbulent and unstable time, he looks at the world with Taoism. Ideas that stray from reality have a great influence on Chinese culture. Emperor Xuanzong of Tang canonizes the Zhuangzi as one of the Chinese classics and awards it the honorific title ‘True Scripture of Southern Florescence’. Zen Buddhism of the Tang dynasty blossoms with the philosophy of Zhuangzi. It is said that the Zhuangzi originally consisted of fifty-two sections, but only thirty-three sections by Guo Xiang(AD.252-312) are reported. Guo Xiang of the Northern Song Dynasty divides into seven sections called ‘inner chapters’, fifteen sections called ‘outer chapters’, and eleven sections called ‘miscellaneous chapters’. The ‘inner chapters’ are descriptive of the theme of the chapter as a whole and regarded as the pure Zhuangzi. The ‘outer and miscellaneous chapters’ are the details of the disciples. There is a saying that the Zhuangzi is the commentary of Lao tzu, but it is an excessive denunciation. The Huainanzi, an ancient Chinese text, treats Lao tzu and Zhuangzi Philosophy as a unique thought within a philosophical system. Zhuangzi interprets the Tao proposed by Lao tzu in the form of a story in a new way. He embodies Lao tzu's ideas, awakening the Great Integrity.

      Zhuang Zhou, commonly known as Zhuangzi, is born in Meng in the state of Song during the Warring States period. Meng is currently located in the north of Sang-gu, Hanam Province. The survival date is approximately 369-286 BC. It is the era of King Hui of the Yang dynasty and King Seon of the Qi dynasty. After working as a manager at Chilwon for a while, he does not hold a post for the rest of his life. He devotes himself to writing while interacting with the prime ministers of the time. In a turbulent and unstable time, he looks at the world with Taoism. Ideas that stray from reality have a great influence on Chinese culture. Emperor Xuanzong of Tang canonizes the Zhuangzi as one of the Chinese classics and awards it the honorific title ‘True Scripture of Southern Florescence’. Zen Buddhism of the Tang dynasty blossoms with the philosophy of Zhuangzi. It is said that the Zhuangzi originally consisted of fifty-two sections, but only thirty-three sections by Guo Xiang(AD.252-312) are reported. Guo Xiang of the Northern Song Dynasty divides into seven sections called ‘inner chapters’, fifteen sections called ‘outer chapters’, and eleven sections called ‘miscellaneous chapters’. The ‘inner chapters’ are descriptive of the theme of the chapter as a whole and regarded as the pure Zhuangzi. The ‘outer and miscellaneous chapters’ are the details of the disciples. There is a saying that the Zhuangzi is the commentary of Lao tzu, but it is an excessive denunciation. The Huainanzi, an ancient Chinese text, treats Lao tzu and Zhuangzi Philosophy as a unique thought within a philosophical system. Zhuangzi interprets the Tao proposed by Lao tzu in the form of a story in a new way. He embodies Lao tzu's ideas, awakening the Great Integrity.

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