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"Grace and Truth!" Magnificent and expressive words! Let not the Christian reader unfold these pages with the extravagant expectation of finding within them anything approaching to a consecutive and elaborate treatise upon these vast and lofty themes. They have no pretension of this kind. He will be disappointed, looking for this, in meeting with familiar, simple, and unconnected illustrations only, of these great subjects; not, however, the author trusts, the less important, precious, or sanctifying. What is Grace? It is the heart of God overflowing His free mercy in Christ to fallen man, coursing its benignant way through our lost world, and outmeasuring the ravages and the triumphs of sin. For, "where sin abounded, GRACE did much more abound." What is Truth? Momentous question! The anxious inquiry of every age, of every Church, of every lip. Pilate knows it now. And he might have known it when the question first fell from his trembling lips for ETERNAL and ESSENTIAL TRUTH stood as a criminal at his bar! But summon the witnesses, and they shall testify what is truth. Ask the devils who beheld His miracles and quailed beneath His power, and they will answer "It is Jesus, the Son of God Most High." Ask the angels who beheld His advent and announced His birth, and they will answer "It is the Savior, who is Christ the Lord." Ask His enemies who nailed Him to the tree, and they will answer "Truly it is the Son of God!" Ask His disciples who were admitted to His confidence, and who leaned upon His bosom, and they will answer, "We believe and are sure that it is Christ, the Son of the living God." Ask the Father, testifying from the 'secret place of thunder,' and He will answer "It is my beloved Son, in whom I am well pleased." Summon witnesses from the inanimate world. Ask the water blushing into wine ask the sea calmed by a word ask the earth trembling upon its axis ask the rocks rent asunder ask the sun veiled in darkness ask the heavens robed in mourning ask all nature agonized and convulsed, as He hung upon the tree and all, as with one voice, will exclaim Jesus is TRUTH. Happy are they, who, through the teaching of the Holy Spirit, receive Jesus into their hearts as the truth believe in Him as the truth walk in Him as the truth, and who, under the sanctifying influence of the truth, are employing their holiest energies in making Him known to others as "the way, the truth, and the life" thus, like their Lord, "bearing witness unto the truth."

A Happy Old Age is a message of meditation based on the Bible and written by Ashton Oxenden (20 September 1808 – 22 February 1892) was Bishop of Montreal. Born 20 September 1808, at Broome Park, Kent, he was the fifth son of Sir Henry Oxenden (1756–1838), 7th Baronet Oxenden, of Broome Park; Commissioner of Dover Harbour. His mother, Mary, was the daughter of Colonel John Graham (1723–1789), of St. Lawrence House, near Canterbury; former Lieutenant governor of Georgia. Educated at Ramsgate and at Harrow School, Oxenden matriculated from University College, Oxford, on 9 June 1826; graduated B.A. 1831, M.A. 1859, and was created D.D. 10 July 1869.  In December 1833, he was ordained to the curacy of Barham, Kent, where he introduced weekly cottage lectures. In 1838, he resigned his charge, and during the following seven years was incapacitated for work by continuous ill-health. From 1849 to 1869 he was rector of Pluckley with Pevington, Kent, and in 1864 was made an honorary canon of Canterbury Cathedral. At Pluckley he first commenced extemporaneous preaching, and wrote the Barham Tracts. In 1864, Oxenden married, on 14 June, Sarah (b. 1828), daughter of Joseph Hoare Bradshaw (1784–1845), a London banker and a grandson of Samuel Hoare. The couple would have a daughter, Mary Ashton Oxenden, who married in 1891 Charles John Wood (1862–1902), the youngest son of Lt.-General Thomas Wood (1804–1872) M.P., of Gwernyfed Park, Breconshire.

In Learning with Jesus: a daily devotional on the gospels we will have a daily message inspired by the Holy Bible.  There are 365 messages, one for each day of the year. Make this book a learning at the feet of Christ. Can there be any account in the world that is interesting to us as the history of our Lord and Savior, while I have spent thirty-three years upon earth? There were people with him who heard his sayings and observed his actions. Four holy men, as you are aware, wrote accounts of his life. It might well be supposed that these histories would not contradict each other, for they were all true. But the writers did not only write what they knew to be true, but the Holy Spirit instructed them to relate. They were inspired of God. When we read their writings, we read the words of God himself.  With what reverence should we attend! Some of these four Evangelists related one event, and some related another, it is interesting to place their accounts together, endeavoring to observe, as well as we can, the order of time in which the events occurred. Such an arrangement is called "Harmony of the gospels." Let us read of Him, the one that came into the world to save us. Everything that concerns you is of the greatest importance to us; for if we do not believe in him, and love him above all, we shall perish forever. Let us, therefore, always before we read, lift up our hearts to God in prayer. "The Lord, grant unto us thy Holy Spirit, that our souls may be saved by the knowledge of thy blessed Son!"

Living Without Worry is one book of J.R Miller author. One meets few unworried people. Most faces bear lines of care. Men go anxious to their day's duties, rush through the hours with feverish speed, and bring a hot brain and tumultuous pulse home at night for restless, unrefreshing sleep. This is not only most unsatisfactory, but is also a most costly mode of living. Worry exhausts vitality. True, all good in life costs. Virtue goes out of us in everything we do that is worth doing. The ideal theory of life is, therefore, work without worry. At least, this certainly ought to be the ideal for a Christian. We have an express command not to be anxious about anything. Our whole duty is to do the will of God and leave in his hands the outworking of circumstances, the shaping and overhauling of all the complicated network of influences, so as to bring about the right results. The working plan for a Christian life is clearly laid down in our Lord's words: "Seek first the kingdom of God, and his righteousness; and all these things shall be added unto you." "Don't worry about tomorrow, for tomorrow will bring its own worries. Today's trouble is enough for today." This ideal leaves no place whatever for worry. This is all the human part. Then God will look after the outcome; will take care of us and of the results of our acts. It is the function of faith, when we have done what we can, to put all into the divine hands, giving ourselves no anxiety, while we go forward in peace and confidence to the next duty that awaits. This book has a message of faith and comfort for your soul.   

Praying in the Holy Spirit is one important bible study about the prayer. A book that will bring growth and knowledge about prayer, and invite him to live with greater intimacy with God. Written by Charles Spurgeon, important preacher Christian. Charles Haddon (CH) Spurgeon,19 June 1834 - 31 January 1892) was a British Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist , defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day. It is estimated that in his lifetime, Spurgeon preached to around 10,000,000 people,Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain and later had to leave the denomination. In 1867, he started a charity organisation which is now called Spurgeon's and works globally. He also founded Spurgeon's College, which was named after him posthumously.

Written by Charles Spurgeon, Daily Devotion - 365 Days With Jesus is a daily meditation on the Word of God.  There are 3651 days of intimacy with the Lord Jesus, in a book with many messages of faith and hope. A message of faith and hope for every day of the year. Charles Spurgeon was one of the most important Christian writers of all time. Charles Haddon (CH) Spurgeon,19 June 1834 - 31 January 1892) was a British Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the "Prince of Preachers". He was a strong figure in the Reformed Baptist , defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day. It is estimated that in his lifetime, Spurgeon preached to around 10,000,000 people,Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held his listeners spellbound in the Metropolitan Tabernacle and many Christians have discovered Spurgeon's messages to be among the best in Christian literature.

Secret Prayer is a message of meditation based on the Bible and written by Hannah More (2 February 1745 – 7 September 1833) was an English religious writer and philanthropist, remembered as a poet and playwright in the circle of Johnson, Reynolds and Garrick, as a writer on moral and religious subjects, and as a practical philanthropist. Born in Bristol, she taught at a school established there by her father and began writing plays. She became involved with the London literary elite as a leading Bluestocking member. Her plays and poetry became more evangelical and she joined a group campaigning against the slave trade. In the 1790s she wrote several Cheap Repository Tracts on moral, religious and political topics, for distribution to the literate poor. Meanwhile, she did increasing philanthropic work in the Mendip area, encouraged by William Wilberforce. Born in 1745 at Fishponds in the parish of Stapleton, near Bristol, Hannah More was the fourth of five daughters of Jacob More (1700-1783), a schoolmaster originally from Harleston, Norfolk. He was from a strong Presbyterian family in Norfolk, but had become a member of the Church of England, and originally intended to pursue a career in the Church, but after the disappointment of losing a lawsuit over an estate he had hoped to inherit, he moved to Bristol, where he became an excise officer and was later appointed to teach at the Fishponds free school. They were a close family and the sisters were first educated by their father, learning Latin and mathematics: Hannah was also taught by her elder sisters, through whom she learned French. Her conversational French was improved by spending time with French prisoners of war in Frenchay during the Seven Years' War. She was keen to learn, and possessed a sharp intellect she was assiduous in studying, and according to family tradition, began writing at an early age.  In 1758 Jacob established his own girls' boarding school at Trinity Street in Bristol for the elder sisters, Mary and Elizabeth to run, while he and his wife moved to Stony Hill in the city to open a school for boys. Hannah More became a pupil when she was twelve years old, and taught at the school in her early adulthood. 

Words Of Loving Counsel And Sympathy is a message of meditation based on the Bible and written by Mrs. Winslow possessed a remarkably fertile, as a deeply sanctified, pen. It was emphatically the "pen of a ready writer," whose teachings seemed ever under the guiding hand of God's Spirit. In this, probably, lay her peculiar gift, and this defined her far-reaching sphere of usefulness. Her yet unpublished remains compose a large amount of material, capable of being molded into varied forms of sacred instruction and beauty. "What shall be their disposal?" was a serious and responsible question. To destroy them appeared a sacrilege; entirely to withhold them from the Christian Church, a robbery. The present volume is, in a limited measure, a reply to this question. It is composed of sacred and precious thoughts, culled from her extensive correspondence, bearing, as the occasion demanded, upon some of the most important and interesting topics of the believer's experience. In this department of Christian service she was eminently fitted, from her own personal and rich experience, her deep-toned spirituality, not less than by the holy and beautiful consistency of her religious life, to be "a succourer of many." "She has been a helper of many and of myself as well." Romans 16:2 The streams which flow through this unpretending little volume will, it is hoped, refresh and invigorate many of the Lord's people, whose souls, like Israel of old, are much discouraged because of the hardness of way. The readings, though brief  and this will be a peculiar charm to many who cannot command time or strength for more lengthened teaching  will be found to embrace a wide range of topics. The anxious seeker will be led to Jesus; the feeble believer will be strengthened; the wanderer from the Savior will be allured back; the ignorant mind will be instructed; the tried spirit will be comforted; the desponding heart will be cheered; the tempted soul will be succored; the advanced believer will be aided; and even the minister of Christ will be stimulated and encouraged  it is humbly and prayerfully trusted, with the Divine blessing  from a perusal of these unassuming pages. They are the breathings of one who dwelt much in the region of the cross, who often, to use her own expressive words, "took her walks alone"  one who lived in close communion with God, and who came daily up out of the wilderness leaning in simple, calm faith, upon her Beloved. As such, it is hoped they will receive a welcome in many a Christian home, and awaken a psalm of praise in many a believing heart. And to the Father, the Son, and the Holy Spirit  shall be ascribed all the glory! Octavius Winslow, February, 1868.

Family Prayers is a message of meditation based on the Bible and written by John Ross Macduff (23 May 1818 – 30 April 1895) was a Scottish divine and a prolific author of religious essays. He published many practical and devotional works which attained a wide circulation. Born on his father's estate of Bonhard, Scone, Perthshire, Macduff was the second of the six sons of Captain Alexander Macduff of Bonhard and Springfield and Margaret Catherine Ross, youngest daughter of John Ross of Balgersho. Macduff was educated at the High School of Edinburgh and the University of Edinburgh, and was ordained as minister of Kettins, a parish in Forfarshire close to his maternal grandfather's estate, in 1843. He was transmitted to St Madoes, a parish in Perthshire centred around the Pitfour estate owned by his mother's cousin, Sir John Stewart-Richardson, in 1849. He left St Madoes to take charge of Sandyford, a new church in the affluent west end of Glasgow in 1855. He was married in 1844 to Anne Joan Seton, who died in 1846, and in 1849 to Louisa Stephen, who died in 1888. By Anne Seton, he had a son, Alexander Ross Macduff (1845–1857) and by Louisa Stephen he had a daughter, Anne Seton Macduff (1850–1929), who edited his later works, including his autobiography, "The Author of Morning and Night Watches". He preached at Sandyford for fifteen years (until 1870), and then went to live in Chislehurst, Kent, in order to focus entirely on writing. His best-known books were "The Prophet of Fire", "Memories of Bethany", "Memories of Gennesaret", "The Shepherd and His Flock", "Sunset on the Hebrew Mountains", "Comfort Ye", "The Golden Gospel", "Morning and Night Watches", "The Bow in the Cloud", "The Story of a Dewdrop", and "The Story of a Shell." In 1857, whilst in Glasgow, he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. His hymn, "Christ is Coming, let Creation" is still included in the Church of Scotland's Church Hymnary 4. Macduff died at his home, Ravensbrook, Chislehurst in 1895.

The Passion Of Christ is a message of meditation based on the Bible and written by Thomas Adams (1583–1652 was an English clergyman and reputed preacher. He was called "The Shakespeare of the Puritans" by Robert Southey; while he was a Calvinist in theology, he is not, however, accurately described as a Puritan. He was for a time at Willington, Bedfordshire, and his works may later have been read by John Bunyan. Much of the information about Adams comes from title-pages and dedications in his works. He was educated at the University of Cambridge, graduating B.A. in 1601 and M.A. in 1606. Ordained in 1604, he was a curate at Northill in Bedfordshire, a position he lost. By 1611, he was vicar of Willington. On 21 December 1614 he became vicar of Wingrave, Buckinghamshire, a position he held until 1618. From 1618 to 1623 he held the preachership of St Gregory by St Paul's, and during the same period preached occasionally at St. Paul's Cross and Whitehall. He was 'observant chaplain' to Henry Montagu, 1st Earl of Manchester, lord chief justice of England. Incidental references show that he was on intimate terms with William Herbert, 3rd Earl of Pembroke and Lord Ellesmere. Montagu was a dedicatee, as was Sir Henry Marten. He was buried on 26 November 1652. Early sermons were Heaven and Earth Reconciled, and The Devil's Banquet. To Montagu he dedicated a work in 1618. In 1629 he collected into a massive folio his occasional sermons, a collection he dedicated to the parishioners of St Benet Paul's Wharf, and to the Lords Pembroke and Manchester. In 1638 appeared a long Commentary on the Second Epistle of St. Peter, dedicated to "Sir Henrie Marten, Knt."

Walking With Jesus is a message of meditation based on the Bible and written by Mary Winslow   Mary Forbes (1774–1854) had Scots roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On September 6, 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, “Ask, and ye shall receive”. Christ Himself powerfully told her heart,“I am Thy salvation!” and she was saved. Mary is the mother of Octavius Winslow. As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. But it was in God’s providence that he would live. Octavius’s father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill-health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old.

One, and the chief, design of this volume is to exhibit and illustrate the practical character of our Lord's emotional nature thus linking Him in closer and more personal actuality with our circumstances. Every endeavor to bring into more proximate communion the personality of Christ, and the individuality of the Christian, cannot fail, however imperfect the execution, to promote the holiest interests of experimental Christianity. Much that passes for sympathy, and is really so, as commonly understood, is deficient in this one essential element, and needs to be remodeled. There is poetry and there is beauty in real sympathy; but there is more there is action. True sympathy may exist impotent to aid, we concede, and its silent expression may not, in some instances, be the less grateful and soothing; but the noblest and most powerful form of sympathy is not merely the responsive tear, the echoed sigh, the answering look it is the embodiment of the sentiment in actual help. It identifies itself with the object of its commiseration so personally and so closely as to realize the apostle's beautiful idea of true sympathy "Remember those who are in bonds, as bound with them; and those who suffer adversity, as being yourselves also in the body." This was preeminently the character of Christ's compassion when on earth. He was willing Himself to wear the chain He came to loose, to share the sorrow He came to soothe; and the remembrance that He was likewise "in the body" constantly forced itself upon His mind, imparting to His deep sensibility and tender compassion the power and the luster of an actual and personal participation in the calamities He repaired, the needs He met, and the griefs He assuaged. Thus, from His practical sympathy, who is the Great Teacher of the Church, and the "Consolation of Israel," may we derive lessons of holy instruction, and streams of the richest comfort. To aid this object, the present volume is, with diffidence, offered to the Christian Church. Composed under the pressure of important ministerial, extended pastoral, and continuous public labor, it necessarily partakes of the imperfections of a work thus written, and often at a season when the jaded powers, both of mind and body, demanded the restorative of sleep. But if the "lame take the prey," the author may humbly hope that this lowly attempt to present the Savior more vividly to the personal realization of the reader, and thus render Him more loved and precious, and His example more closely studied and imitated, will not be without acceptance and blessing to the one Church of God, the sorrowing, suffering Body of a Divine and sympathizing Head. The Triune Jehovah bless the work, and to the Sacred Three in One shall be the glory! Amen.

Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon. She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 ‘From that service I date the dawning of the true light in my soul’. But her initial joy was replaced by ‘seasons of darkness, despondency, and doubt’, and it was not until she was helped by the new, youthful, pastor of New Park Street  purgeon that she found ‘the peace and pardon [her] weary soul was longing for’. Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857. Susannah became a true partner in her husband’s ministry. Spurgeon would call his ‘wifey’ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next day’s sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief. In 1875, when she had proof-read the first volume of her husband’s book Lectures to My Students, she expressed a desire to ‘place it in the hands of every minister in England’ and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon. Susannah’s work expanded to include other ministries, such as the Pastors’ Aid Fund and the Westwood Clothing Society. In her remaining years, following Charles’ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeon’s Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.

The Holy Spirit, An Experimental And Pratical View is a message of meditation based on the Bible and written by Octavius Winslow (1 August 1808 – 5 March 1878), also known as "The Pilgrim's Companion", was a prominent 19th-century evangelical preacher in England and America. A Baptist minister for most of his life and contemporary of Charles Spurgeon and J. C. Ryle, he seceded to the Anglican church in his last decade. Octavius's mother, Mary Forbes (1774 – 1854) had Scottish roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On 6 September 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, “Ask, and ye shall receive” Octavius seems to have been given his name because he was then the eighth surviving child. As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life-threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. Octavius's father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old. Widowed at 40, responsible for a large family, and scarcely settled in America, Mrs Winslow's entire life was turned upside down. Worst of all, spiritual darkness and despondency overwhelmed her for many months. They were a deeply religious family and Octavius later wrote a book about their experiences from his mother's perspective in a book entitled Life in Jesus. Family historian D. Kenelm Winslow recorded their plight: “Mary had the youngsters out on the streets of New York selling matches and newspapers as soon as they were old enough for such tasks. She set them to any job they could tackle, gathering them around her at night for scripture reading followed by a good sound evangelical harangue and prayers.” Mary and her children lived in New York City until 1820. Then, after a four-month visit back to England, they would then move to Sing Sing, NY on the Hudson River for "four years of congenial repose". In 1824, they would move back to New York City for a season of "special revival" where brothers Octavius, Isaac, and George would become converted and later convinced of God's calling to ministry.

Octavius Winslow (1 August 1808 – 5 March 1878), also known as "The Pilgrim's Companion", was a prominent 19th-century evangelical preacher in England and America. A Baptist minister for most of his life and contemporary of Charles Spurgeon and J. C. Ryle, he seceded to the Anglican church in his last decade. Octavius's mother, Mary Forbes (1774 – 1854) had Scottish roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On 6 September 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, “Ask, and ye shall receive” Mary and Thomas Winslow went on to live in England and Octavius was born in Pentonville, a village near London, on 1 August 1808. He was the eighth of 13 children. Those children recorded in the family bible of Robert Winslow, brother of Octavius, are: •    Thomas Forbes (1795) •    Isaac Deblois (1799) •    Edward (1801) •    George Erving (1804) •    Henry James (1806) •    Robert Forbes (1807) •    Octavius (1808, •    Forbes (1810) •    Emma (1813) •    Mary (1814) Thomas and Mary had three children who died before their first birthday. They are: •    Mary (1814) •    Robert Deblois (1798) •    Mary Elizabeth (1803). Octavius seems to have been given his name because he was then the eighth surviving child. As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life-threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. Octavius's father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old.

Rev. Dr. Christopher Newman Hall LLB (22 May 1816 – 18 February 1902), born at Maidstone and known in later life as a 'Dissenter's Bishop', was one of the most celebrated nineteenth century English Nonconformist divines. He was active in social causes; supporting Abraham Lincoln and abolition of slavery during the American Civil War, the Chartist cause, and arranging for influential Nonconformists to meet Gladstone. Come to Jesus, first published in 1848 also contributed to his becoming a household name throughout Britain, the USA and further afield - by the end of the century the book had been translated into about forty languages and sold four million copies worldwide. Christopher Newman Hall's father was John Vine Hall (1774–1860), proprietor and printer of the Maidstone Journal, and the author of a popular evangelical work called The Sinner's Friend. Christopher's first university degree was a London University BA in theology obtained at Highbury College, Middlesex in 1841. The following year he began his pastoral work at a Congregational chapel, the Albion Chapel, Albion Street, Hull. In 1843 he travelled through Scotland with a companion, where he found himself debating slavery with two American ladies who were slave owners themselves. 

Andrew Murray was a man of prayer, that is, he fully lived his faith in the Lord Jesus and lived fully such practice to the point of intensely proving the power of prayer during his life. His life was a testimony of what God wants to do in each one of us from the moment we decide to live intensely a life of prayer and intimacy with God. In our lives, as in the life of Andrew Murray, the need for prayer arises from the search for a blessing to be achieved, from confession to God, gratitude, petition, or worship. This book invites you to set aside a daily time to seek God, giving your prayers, requests and thanks to the Lord for a personal and genuine experience of faith. The text presents a daily message of meditation on the Word of God regarding prayer, its importance and necessity in our day to day life.

A slight glance at the contents of this volume will convey an idea of its character and design. It is intended to be, not so much a systematic treatise of theology, as the companion, in his hours of devotional, meditative retirement, of the experienced and spiritual Christian. The truths which it contains, and the style in which they are presented, are perhaps more adapted to those peculiar seasons in the Christian experience of the believer, in which profound discussion and labored thought would not only be distasteful, but out of place. Bearing with him the volume in his sequestered walks with God, or making it the sharer of his temporary seclusion from the active engagements of life, the "precious things of God" which it unfolds may serve to shed the perfume and the luster of Jesus' name and work around his lone and pensive path cheering solitude, soothing grief, and dissolving doubt, depression, and gloom. Many and costly are the precious things of God not enumerated in this work; blessed are they who, from the volume of their personal and spiritual experience, can complete the catalogue, and supply the Author's lack. These pages address themselves pointedly and strongly to that essential principle of vital religionthe experimental. We really know as much of the gospel of Christ, and of the Christ of the gospel, as by the power of the Holy Spirit we have the experience of it in our souls. All other acquaintance with Divine truth must be regarded as merely intellectual, theoretical, speculative, and of little worth. But, to apprehend, in some measure, the value, the glory, and the preciousness of the Lord Jesus, and, as a consequence, to esteem Him above all good, to reflect His image, to labor in His service, and to be found preparing and waiting for the happy moment described with such exquisite beauty by Doddridge, and as he only could portray it, "That blessed interview, how sweet! To fall transported at His feet; Raised in His arms, to see His face Through the full beamings of His grace!"this, this is spiritual LIFE. And, compared with the heart-experience of this, when we take a close, realizing survey of eternity, all other subjects of study and employments of time appear but solemn trifling with our destiny. The Author regrets, that to the discussion of themes so transcendently important and precious he should have brought so much human feebleness and infirmity. His work, planned amid the happy tranquility and repose of a long and warmly-attached pastorate, and finished amid the scenes of anxiety, excitement, and toil incident to a new and more extended sphere of ministerial labor, has necessarily been exposed to much that was unfavorable to that matured thought, careful composition, and literary finish which he considers efforts of this kind should possess. His hope, however, is, that, imperfect as is his production, the Divine Spirit may yet deign to bless it to the saving of precious souls, give it acceptance with the Church of Christ, and use it for the advancement of the cause of God and truth in the world,and the glory shall be to the Father, and to the Son, and to the Holy Spirit, three Persons in the One God, world without end. Amen.

Are you happy? is a message of meditation based on the Bible and written byJohn Charles Ryle (10 May 1816 – 10 June 1900) was an English evangelical Anglican bishop. He was the first Anglican bishop of Liverpool. He was the eldest son of John Ryle, private banker, of Park House, Macclesfield, M.P. for Macclesfield 1833, and Susanna, daughter of Charles Hurt of Wirksworth, Derbyshire. He was born at Macclesfield on 10 May 1816. He was educated at Eton and the University of Oxford, where his career was unusually distinguished. He was Fell exhibitioner at Christ Church, from which foundation he matriculated on 15 May 1834. He was Craven scholar in 1836, graduated B.A. in 1838, having been placed in the first-class in literæ humaniores in the preceding year, and proceeded M.A. in 1871. He was created D.D. by diploma on 4 May 1880. Ryle left the university with the intention of standing for parliament on the first opportunity, but was deprived of the means of gratifying his ambition by his father's bankruptcy. He accordingly took holy orders (1841 – 42) and became curate at Exbury, Hampshire. In 1843, he was preferred to the rectory of St Thomas, Winchester, which he exchanged in the following year for that of Helmingham, Suffolk. The latter living he retained until 1861, when he resigned it for the vicarage of Stradbroke in the same county. The restoration of Stradbroke church was due to his initiative. In 1869, he was made rural dean of Hoxne, and in 1872 honorary canon of Norwich. He was select preacher at Cambridge in 1873 and the following year, and at Oxford from 1874 to 1876, and in 1879 and the following year. In 1880, he was designated dean of Salisbury, and at once, 19 April, advanced to the newly created see of Liverpool, which he ably administered until his death at Lowestoft on 10 June 1900. He is buried at All Saints Church, Childwall, Liverpool.John Charles Ryle (10 May 1816 – 10 June 1900) was an English evangelical Anglican bishop. He was the first Anglican bishop of Liverpool. He was the eldest son of John Ryle, private banker, of Park House, Macclesfield, M.P. for Macclesfield 1833, and Susanna, daughter of Charles Hurt of Wirksworth, Derbyshire. He was born at Macclesfield on 10 May 1816. He was educated at Eton and the University of Oxford, where his career was unusually distinguished. He was Fell exhibitioner at Christ Church, from which foundation he matriculated on 15 May 1834. He was Craven scholar in 1836, graduated B.A. in 1838, having been placed in the first-class in literæ humaniores in the preceding year, and proceeded M.A. in 1871. He was created D.D. by diploma on 4 May 1880. Ryle left the university with the intention of standing for parliament on the first opportunity, but was deprived of the means of gratifying his ambition by his father's bankruptcy. He accordingly took holy orders (1841 – 42) and became curate at Exbury, Hampshire. In 1843, he was preferred to the rectory of St Thomas, Winchester, which he exchanged in the following year for that of Helmingham, Suffolk. The latter living he retained until 1861, when he resigned it for the vicarage of Stradbroke in the same county. The restoration of Stradbroke church was due to his initiative. In 1869, he was made rural dean of Hoxne, and in 1872 honorary canon of Norwich. He was select preacher at Cambridge in 1873 and the following year, and at Oxford from 1874 to 1876, and in 1879 and the following year. In 1880, he was designated dean of Salisbury, and at once, 19 April, advanced to the newly created see of Liverpool, which he ably administered until his death at Lowestoft on 10 June 1900. He is buried at All Saints Church, Childwall, Liverpool.

John Ross Macduff (23 May 1818 – 30 April 1895) was a Scottish divine and a prolific author of religious essays. He published many practical and devotional works which attained a wide circulation. Born on his father's estate of Bonhard, Scone, Perthshire, Macduff was the second of the six sons of Captain Alexander Macduff of Bonhard and Springfield and Margaret Catherine Ross, youngest daughter of John Ross of Balgersho. Macduff was educated at the High School of Edinburgh and the University of Edinburgh, and was ordained as minister of Kettins, a parish in Forfarshire close to his maternal grandfather's estate, in 1843. He was transmitted to St Madoes, a parish in Perthshire centred around the Pitfour estate owned by his mother's cousin, Sir John Stewart-Richardson, in 1849.  He left St Madoes to take charge of Sandyford, a new church in the affluent west end of Glasgow in 1855. He was married in 1844 to Anne Joan Seton, who died in 1846, and in 1849 to Louisa Stephen, who died in 1888. By Anne Seton, he had a son, Alexander Ross Macduff (1845–1857) and by Louisa Stephen he had a daughter, Anne Seton Macduff (1850–1929), who edited his later works, including his autobiography, "The Author of Morning and Night Watches". He preached at Sandyford for fifteen years (until 1870), and then went to live in Chislehurst, Kent, in order to focus entirely on writing. His best-known books were "The Prophet of Fire", "Memories of Bethany", "Memories of Gennesaret", "The Shepherd and His Flock", "Sunset on the Hebrew Mountains", "Comfort Ye", "The Golden Gospel", "Morning and Night Watches", "The Bow in the Cloud", "The Story of a Dewdrop", and "The Story of a Shell."  In 1857, whilst in Glasgow, he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. His hymn, "Christ is Coming, let Creation" is still included in the Church of Scotland's Church Hymnary 4.

"Yes, He is altogether lovely. This is my Beloved, and this is my FRIEND!" Song of Solomon 5:16 "The Son of Man came eating and drinking, and you say: Here is a glutton and a drunkard, a FRIEND of tax collectors and sinners!" Luke 7:34 A friend is one of the greatest blessings on earth. Tell me not of moneylove is better than gold; sympathy is better than lands. He is the poor manwho has no friends! This world is full of sorrowbecause it is full of sin. It is a dark place. It is a lonely place. It is a disappointing place. The brightest sunbeam in it, is a friend. Friendship halves our troublesand doubles our joys! A real friend is scarce and rare. There are many who will eat, and drink, and laugh with us in the sunshine of prosperity. There are few who will stand by us in the days of darknessfew who will love us when we are sick, helpless, and poorfew, above all, who will care for our souls! Does any reader of this paper want a real friend? I write to recommend one to your notice this day. I know of One "who sticks closer than a brother!" (Proverbs 18:24) I know of One who is ready to be your friend for time and for eternity, if you will receive Him. Hear me, while I try to tell you something about Him. The friend I want you to know is Jesus Christ. Happy is that family in which Christ has the foremost place! Happy is that person whose chief friend is Christ!

God has worked into every human heart a deep desire for perfection. That desire is manifested in the admiration which all men have for excellence in the different objects or pursuits to which they attach value. In the believer who yields himself wholly to God, this desire fastens itself upon God's wonderful promises, and inspires a prayer like that of M'Cheyne: "Lord, make me as holy as a pardoned sinner can be made." The more we learn to desire this full conformity to God's will, for the consciousness that we are always pleasing to Him, we will see that all this must come as a gift direct from heaven. This gift is the full outbirth in us of the life of God, the inbreathing of the Holy Spirit of Jesus in those who are wholly yielded to His indwelling and rule. Trusting ever less to men's thoughts and teachings, we will retire often into the secret of God's presence, in the assurance that the more we see God's face, and hear the secret voice that comes direct from Him, "BE PERFECT," the more will the Holy Spirit dwelling within us unfold the heavenly fulness and power of the words, and make them, as God's words, bring and give and create the very thing He speaks. In the hope that these simple meditations may help some of God's children to go on to Perfection, I commit them and myself to the Blessed Father's teaching and keeping. by Andrew Murray

The Lord's people but imperfectly realize their boundless wealth. They resemble an heir to whom a vast estate has been bequeathed, but who yet remains ignorant of the rich and extensive mines which underlie its surface, filling every acre with veins of the richest ore, until some incidental upturned sod brings to light the precious deposit. God has given us His Worda field of wealth incalculable; His Sonin whom are hid all the treasures of wisdom and knowledge; the covenant of graceordered in all things and sure; and Himself, our infinite, all-sufficient, all-satisfying, and inalienablePORTION. Well may the apostle, summing up the inventory of our possessions, exclaim as if no measurement or number could compass and compute their extent "ALL THINGS are yours!" To enable the pious reader to estimate in some experimental measure his vast opulence, is the design of this little work. The writer has endeavored to concentrate all the believer's wealthwhere, in truth, God has deposited it in JESUS; deeply, solemnly convinced that, it is the lack of more simple views of Christ, and a more direct application to His mediatorial sufficiency dealing with the Father more immediately through the Son, in whom it pleased Him that all fullness should dwellwhich is the cause of so much soul-leanness, prostration of spiritual power, and languor of love in many of the saints.

Why Do You Not Believe?, is one devotional about faith and salvation in Christ.  Written by Andrew Murray, one of the most important preachers of all time.  The book features a daily devotional message of meditation based on the Bible.  There are 31 messages that will bless your life and awaken the faith in his heart.

Power Through Prayer is a message of meditation based on the Bible and written by Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, Homer W. Hodge completed additional editorial work. Edward McKendree Bounds was born on August 15, 1835, in Shelbyville, Missouri. He is the son of Thomas Jefferson and Hester A. (née Purnell) Bounds. In the preface to E.M. Bounds on Prayer, published by Hendrickson Christian Classics Series over 90 years after Bounds' death, it is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western Missouri and served as the fourth bishop of the Methodist Episcopal Church. He was the fifth child, in a family of three sons and three daughters. 

Pray Without Ceasing. - Who can do this? How can one do it who is surrounded by the cares of daily life? How can a mother love her child without ceasing? How can the eyelid without ceasing hold itself ready to protect the eye? How can I breathe and feel and hear without ceasing? Because all these are the functions of a healthy, natural life.  And so, if the spiritual life be healthy, under the full power of the Holy Spirit, praying without ceasing will be natural. Pray Without Ceasing. - Does it refer to continual acts of prayer, in which we are to persevere till we obtain, or to the spirit of prayerfulness that should animate us all the day? It includes both.  The example of our Lord Jesus shows us this. We have to enter our closet for special seasons of prayer; we are at times to persevere there in importunate prayer. We are also all the day to walk in God's presence, with the whole heart set upon heavenly things. Without set times of prayer, the spirit of prayer will be dull and feeble. Without the continual prayerfulness, the set times will not avail. Pray Without Ceasing. - Does that refer to prayer for ourselves or others? To both. It is because many confine it to themselves that they fail so in practicing it. It is only when the branch gives itself to bear fruit, more fruit, much fruit, that it can live a healthy life, and expect a rich inflow of sap.  The death of Christ brought Him to the place of everlasting intercession. Your death with Him to sin and self sets you free from the care of self, and elevates you to the dignity of intercessor - one who can get life and blessing from God for others. Know your calling; begin this your work. Give yourself wholly to it, and before you know it you will be finding something of this "Praying always" within you.

Written by Andrew Murray, Abide in Christ is a daily meditation on the Word of God.  There are 31 days of intimacy with the Lord Jesus, in a book with many messages of faith and hope. Andrew Murray was one of the main pastors and Christian leaders of the century XIX. He wrote more than 240 books, including:  Abide in Christ Absolute Surrender Be Perfect Divine Healing God's Will: Our Dwelling Place Holy in Christ How to Raise Your Children for Christ Humility: The Beauty of Holiness Let Us Draw Nigh Like Christ Money The Deeper Christian Life The Lord's Table The Holiest of All: An Exposition of the Epistle to the Hebrews The Master's Indwelling The Ministry of Intercession The Power of the Blood of Christ The Prayer Life The Spirit of Christ The Spiritual Life The True Vine The Two Covenants The Secret of God's Presence Thy Will Be Done Waiting on God With Christ in the School of Obedience With Christ in the School of Prayer Working for God! Humility & Absolute Surrender

How vast are the possibilities of prayer! How wide is its reach! What great things are accomplished by this divinely appointed means of grace! It lays its hand on Almighty God and moves Him to do what He would not otherwise do if prayer was not offered. It brings things to pass which would never otherwise occur. The story of prayer is the story of great achievements.  Prayer is a wonderful power placed by Almighty God in the hands of His saints, which may be used to accomplish great purposes and to achieve unusual results. Prayer reaches to everything, takes in all things great and small which are promised by God to the children of men. The only limits to prayer are the promises of God and His ability to fulfill those promises. 'Open thy mouth wide and I will fill it. E. M. Bounds

EDWARD McKENDREE BOUNDS did not merely pray well that he might write well about prayer. He prayed because the needs of the world were upon him. He prayed, for long years, upon subjects which the easy-going Christian rarely gives a thought, and for objects which men of less thought and faith are always ready to call impossible. From his solitary prayer-vigils, year by year, there arose teaching equaled by few men in modern Christian history. He wrote transcendently about prayer, because he was himself, transcendent in its practice. As breathing is a physical reality to us so prayer was a reality for Bounds. He took the command, "Pray without ceasing" almost as literally as animate nature takes the law of the reflex nervous system, which controls our breathing. Prayer-books  real text-books, not forms of prayer  were the fruit of this daily spiritual exercise. Not brief articles for the religious press came from his pen  though he had been experienced in that field for years  not pamphlets, but books were the product and result. He was hindered by poverty, obscurity, loss of prestige, yet his victory was not wholly reserved until his death. In 1907, he gave to the world two small editions. One of these was widely circulated in Great Britain. The years following up to his death in 1913 were filled with constant labour and he went home to God leaving a collection of manuscripts. His letters carry the request that the present editor should publish these products of his gifted pen. The preservation of the Bounds manuscripts to the present time has clearly been providential. The work of preparing them for the press has been a labour of love, consuming years of effort. These books are unfailing wells for a lifetime of spiritual water-drawing. They are hidden treasures, wrought in the darkness of the dawn and the heat of the noon, on the anvil of experience, and beaten into wondrous form by the mighty stroke of the Divine. They are living voices whereby he, being dead, yet speaketh.  C.C. The above Foreword was written by Claude Chilton, Jr., an ardent admirer of Dr. Bounds, and to whom we owe many obligations for suggestions in editing the Bounds Spiritual Life Books. We buried Claude L. Chilton February 18, 1929. What a meeting of these two great saints of God, of shining panoply and knightly grace!

Lessons for the Christian's Daily Walk - Devotional and Practical Meditations on the Book of Ecclesiastes This is the best devotional commentary on the book of Ecclesiastes that we have ever come across! In each verse which he comments on, George Mylne first views the verse just as Solomon intended  from the perspective of mere human wisdom. That is, the book of Ecclesiastes is simply God's record of the rational conclusions of the wisest and most experienced man who ever lived. In other words, Solomon seriously thought upon all of life, the world and everything in it  and concluded that all are puzzling enigmas, emptiness, vanity, meaningless, purposeless, futile, hopeless, vexatious, unsatisfying, unjust, etc., etc. Secondly, Mylne then views each verse from the Christian perspective  that is, through the lens of the cross of Jesus. From this perspective, all the enigmas are solved, all the meaninglessness and futility of life is removed, and all the injustices are rectified. Only through the cross, does life become meaningful, purposeful and satisfying!