The Antonine Maillet-Northrop Frye Lecture Series
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About this series
Rich with literary awards and honours, Alberto Manguel extends his literary genius to address and complete a thoughtfully crafted extrapolation on a paper left unfinished by Northrop Frye in 1943. The result is a succinct yet densely multilayered examination of how various readings of Homer throughout the annals of history cast light upon the human tendency towards war rather than peace and asks what roles writing and reading play to bring the world into better equilibrium. Central to this lecture is the concept of re-binding, a word drawn from the Latin roots for the word religion, which Manguel posits is the essential definition of poetry. Homer’s writings, the point of origin of all written verse, are also the first written instance of the binding of imagined, written, and read realities. The semantics of Homer’s name and the literal and figurative ramifications of his blindness are investigated as Manguel builds the scaffold for unveiling our own blindness through our desire to read Homer in our own image. We are left to examine our own assumptions.
Comblé de prix littéraires et d’honneurs, Alberto Manguel prête son génie littéraire à l’étude et au parachèvement d’une extrapolation songée que Northrop Frye avait laissée en plan en 1943. Il en résulte une analyse succincte mais en replis serrés des multiples lectures d’Homère léguées par les siècles, qui révèle comment ces interprétations éclairent la propension humaine à la guerre plutôt qu’à la paix, ce qui le mène à s’interroger sur le rôle que jouent l’écriture et la lecture quand il s’agit de créer un monde plus équilibré. La notion de re-lier, un mot dont les racines latines sont les mêmes que le mot religion, est au coeur de cette conférence, et Manguel en fait la définition essentielle de la poésie. Les écrits d’Homère, point d’origine de toute la poésie écrite, fournissent aussi la première occurrence d’un lien entre les réalités imaginées, écrites et lues. La valeur sémantique du nom d’Homère et les répercussions concrètes et figurées de sa cécité font partie des éléments que Manguel scrute pour fonder son évocation de notre aveuglement à nous quand nous insistons pour lire Homère à notre propre image. Nous n’avons plus qu’à remettre nos hypothèses.
Titles in the series (2)
- Playing the Inside Out / Le jeu des apparences
2
Playing the Inside Out is David Adams Richard’s distilled insight on the artist’s struggle for full access to artistic integrity by remaining an outsider to convention. Richards conjures forth his vision of eternal truths commonly held by all mankind, a Miramichi cosmic consciousness that he has been working at all his life. In an entertaining, remonstrating, and ultimately uplifting essay he identifies how conformity and laziness poison artists, and the great pressures that exist for writers to "join the herd." No one can possibly read this essay and not find comments or conclusions that directly relate to them. The writer’s challenge to find and protect one’s inner honesty is deeply familiar to anyone seeking to be faithful to the true sense of "I" that dominates motivation and judgement. So personal are the truths that Richards lays out, that an inmate, politician, nurse, teenager, farmer, teacher — anyone who reads — all will feel Richards’ passion and find value in his practical wisdom and encouragement. Playing the Inside Out is shrewd analysis; a personal advisory directed at artists and writers in particular. But Richards’ topic and manner of address are egalitarian. He is telling us to be who we are — honestly, consistently, and with heart. Depuis plus de trente ans, l’écrivain David Adams Richards puise dans l’expérience de la marginalité de la Miramichi pour approfondir l’intérieur de l’être humain, là où de loge le vrai. Dans cet essai, Richards dépeint le rapport de résistance créative qu’il entretient avec l’altérité stigmatisant qui menace l’authenticité et exprime son appétence d’aller au-delà des apparences. L’approche sociale et existentielle qu’il adopte dans son parcours littéraire et personnel privilégie la révélation d'un vrai possible, qu'il incarne assurément lui-même en tant qu’écrivain. Tel qu’il le fait dans son essai et à l’instar de ses romans, David Adams Richards contredit, déplace et transforme le discours hégémonique pour privilégier le vrai. L’écrivain nous raconte des histoires qui se déroulent dans un endroit qui devient seul lieu et tout lieu. L’esthétique du récit assume l’authenticité que possède une valeur d’expansion permettant d’accéder à des lois plus puissantes. La démarche de Richards s’inscrit humblement dans une tentative de sonder une réalité plus proche de l’être fondamental, voire universelle, au-delà des apparences.
- The Blind Bookkeeper (or Why Homer Must Be Blind) / Le comptable aveugle (l'Incontournable cécité d'Homère)
3
Rich with literary awards and honours, Alberto Manguel extends his literary genius to address and complete a thoughtfully crafted extrapolation on a paper left unfinished by Northrop Frye in 1943. The result is a succinct yet densely multilayered examination of how various readings of Homer throughout the annals of history cast light upon the human tendency towards war rather than peace and asks what roles writing and reading play to bring the world into better equilibrium. Central to this lecture is the concept of re-binding, a word drawn from the Latin roots for the word religion, which Manguel posits is the essential definition of poetry. Homer’s writings, the point of origin of all written verse, are also the first written instance of the binding of imagined, written, and read realities. The semantics of Homer’s name and the literal and figurative ramifications of his blindness are investigated as Manguel builds the scaffold for unveiling our own blindness through our desire to read Homer in our own image. We are left to examine our own assumptions. Comblé de prix littéraires et d’honneurs, Alberto Manguel prête son génie littéraire à l’étude et au parachèvement d’une extrapolation songée que Northrop Frye avait laissée en plan en 1943. Il en résulte une analyse succincte mais en replis serrés des multiples lectures d’Homère léguées par les siècles, qui révèle comment ces interprétations éclairent la propension humaine à la guerre plutôt qu’à la paix, ce qui le mène à s’interroger sur le rôle que jouent l’écriture et la lecture quand il s’agit de créer un monde plus équilibré. La notion de re-lier, un mot dont les racines latines sont les mêmes que le mot religion, est au coeur de cette conférence, et Manguel en fait la définition essentielle de la poésie. Les écrits d’Homère, point d’origine de toute la poésie écrite, fournissent aussi la première occurrence d’un lien entre les réalités imaginées, écrites et lues. La valeur sémantique du nom d’Homère et les répercussions concrètes et figurées de sa cécité font partie des éléments que Manguel scrute pour fonder son évocation de notre aveuglement à nous quand nous insistons pour lire Homère à notre propre image. Nous n’avons plus qu’à remettre nos hypothèses.
David Adams Richards
David Adams Richards is a resident of Fredericton and is one of only three Canadian writers who have won Governor General's Awards for Fiction and Non-Fiction. His novel Mercy Among the Children won the 2000 Giller Prize, while his most recent novel, Incidents in the Life of Marcus Paul, won the 2012 Thomas H. Raddall Atlantic Fiction Award.
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