Today's daf is sponsored by Max Shapiro in honor of his mother Judy Shapiro. "Your daf yomi learning motivates me to continue doing so daily!" Another issue of Rabbi Elazar on Rabbi Meir's opinion is elucidated through the viewpoint of Isi ben Yehuda, who asserts that in cases with witnesses, one cannot simply take an oath to absolve oneself; instead, witnesses must be brought forward. Rabbi Chiya bar Abba quoting Rabbi Yochanan provides a second explanation for the seeming discrepancy between Rabbi Meir's stance in our Mishna and in the sugya in Bava Kamma regarding the liability of one who trips. According to him, the oath mentioned in our Mishna, which exempts one from damages, is a rabbinic provision aimed at ensuring that individuals won't refrain from moving barrels for others due to fear of potential compensation obligations in case of breakage. Several anecdotes illustrate instances where Rava aligned with Isi ben Yehuda's requirement for witnesses to establish innocence. Additionally, a narrative recounts the expectations placed on Torah scholars (or perhaps others as well) to uphold standards beyond mere legal requirements (lifnim meshurat hadin). The seventh chapter delves into labor relations, exploring questions such as the typical duration of a workday, an employer's authority to mandate longer hours, and the obligation of the employer to provide food. It also addresses whether travel time is considered part of the standard workday. Within this discourse, a verse from Tehillim is invoked, drawing parallels between the eventual retribution for evildoers and the reward awaiting the righteous in the afterlife. An anecdote featuring Rabbi Elazar, the son of Rabbi Shimon bar Yochai, illustrates his methods for identifying and punishing sinners. Despite facing criticism for his actions from Rabbi Yehoshua ben Korcha, he remains resolute.