Today's daf is sponsored by Meryl and Harold Sasnowitz in loving memory of their mothers, Malka bat Chaya Etle & Mordechai, and Toby Raizel bat Rechel & Tzvi whose yahrzeits both fall on 16 Adar. "They left a legacy of Yiddishkite that has grown through multiple generations."  Beit Shamai and Beit Hillel disagree about whether one can keep impure truma wine in one's house to be used over time for creating a good smell in the house (ziluf) or does one need to be concerned that it may cause transgression as one may forget that the wine is impure and may drink it. Rabbi Yishamel son of Rabbi Yosi suggests a compromise approach, however, others did not like the suggestion. If honey is dripping from a vessel and the honey owner promises the wine owner that if he/she spills the wine, the honey owner will compensate him/her for the loss of wine, then the honey owner must pay. However, from a different braita it seems that one can claim, "I never really meant what I said, I was just fooling with you." How is this resolved? Why does the Mishna not only bring a case of honey/wine but also a case with two people who each have a donkey (one worth more than the other) that gets swept away by a river and one asks the other to save his/hers instead of saving their own donkey? Two questions are asked about variations on the donkey case. What if one saves the other donkey and is promised to be compensated for his/her donkey but then their donkey comes out of the river on its own - do they still receive compensation as promised? What if one tries to save the donkey but is unsuccessful? The Tosefta Bava Metzia 7:7 is quoted where there are several cases of distribution of expenditures for a group of people traveling together if for example robbers come or if they need to hire someone for the group. What are the criteria used for determining the method of dividing? The Tosefta continues with a case of people on a boat that is beginning to sink - how do they determine how much each person needs to throw off the boat to save themselves? If one steals a field and then gives it to thugs who come to seize property, does the thief need to return the land or can he/she say to the owner, "Go get it from the thugs?" On what does it depend?