Study Guide Sotah 24 This is the daf for Shabbat. For Friday’s daf please click here. Today's daf is sponsored by David and Mitzi Geffen in loving memory of David's father, Dr. Abraham Geffen, on his 8th  yahrzeit. "The youngest of the 8 children of Rav Tuvia and Sara Hene Geffen of Atlanta, he was devoted to his wife Ethel, parents and siblings, children, extended family and synagogue community and was a dedicated physician." Today's daf is sponsored by Pnina Grossman in honor of her mother, Naomi Grossman's birthday! "Happy birthday, Mommy! We're lucky and proud to have a cool and learned mother and mother-in-law like you!" A woman who is betrothed or waiting for levirate marriage does not drink the sotah water, but could be accused of being alone with a man (kinui and setira) and would lose her ketuba money. The same would be true if the marriage was forbidden from the start, such as a forbidden marriage for a priest, i.e. with a divorcee. The Mishna lists a number of other cases, some of which are a subject of debate about whether she can drink the water or whether she does or doesn't lose her ketuba money. There are some cases where the court can intervene and do the kinui in place of the man, in a case where he is incapable. The Gemara first deals with the case of betrothal and levirate marriage and explains that the Mishna follows Rabbi Yonatan's position as he disagrees with Rabbi Yoshiya who holds that a woman waiting for levirate marriage can drink the sotah water. What is the source in the Torah for each of their opinions and on what logic is each opinion based? The Gemara questions both of their opinions as they both say there is a verse to exclude a betrothed woman from drinking the sotah water, however, this can be learned from a different verse entirely. How is this resolved?