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Real Renunciation: Distaste for Worldly Enjoyment Comes All in One Stroke | 5 Tahoe Retreat 2014 | Swami Tattwamayananda

Real Renunciation: Distaste for Worldly Enjoyment Comes All in One Stroke | 5 Tahoe Retreat 2014 | Swami Tattwamayananda

FromThe Gospel of Sri Ramakrishna


Real Renunciation: Distaste for Worldly Enjoyment Comes All in One Stroke | 5 Tahoe Retreat 2014 | Swami Tattwamayananda

FromThe Gospel of Sri Ramakrishna

ratings:
Length:
80 minutes
Released:
May 1, 2019
Format:
Podcast episode

Description

How does a worldly person spend his life?-“The bound souls never think of God. If they get any leisure they indulge in idle gossip and foolish talk, or they engage in fruitless work. If you ask one of them the reason, he answers, ‘Oh, I cannot keep still; so I am making a hedge.’ When time hangs heavy on their hands they perhaps start playing cards.” There was deep silence in the room. – Gospel of Sri RamakrishnaWhat is the meaning of complete renunciation?-A husband and wife renounced the world and jointly undertook a pilgrimage to various holy shrines. Once as they were walking along the road, the husband being a little ahead of the wife saw a piece of diamond on the road. Immediately he began to scratch the ground to hide the diamond in it, thinking that if his wife saw it perhaps she might be moved by avarice and thus lose the merit of her renunciation. While he was scratching the ground the wife came up and asked him what he was doing. He gave, in an apologetic tone, an evasive reply. She, however, finding not the diamond and reading his thoughts remarked, ‘why have you left the world if you still feel the distinction between the diamond and the dust?’ – Gospel of Sri RamakrishnaHow does a man come to Vairagya (dispassion for worldly enjoyment)? -A wife once said to her husband, "Dear, I am very anxious about my brother. For the past one week, he has been thinking of becoming an ascetic and he is making preparations for it. He is trying to reduce gradually all his desires and wants." The husband replied, "Dear, be not at all anxious about your brother. He will never be a mendicant. No one can become a sannyasin in that way. You cannot renounce things in installments." "How does one become a sannyasin, then?" asked his wife. "It is done in this way." So saying he tore into pieces his flowing dress, took a piece of it, tied it around his body and told his wife that she and all others are now mothers and sisters and brothers for him. He left the house, nevermore to return. – Gospel of Sri RamakrishnaThis lecture was given by Swami Tattwamayananda on July 23, 2014.
Released:
May 1, 2019
Format:
Podcast episode

Titles in the series (9)

“Suppose at the Name of the Lord your hair stands on end or tears of joy start from your eyes; verily I say unto you the term is over for your ‘work for the Lord.’” – Sri Ramakrishna (1836 – 1886). These are the first words of the great Hindu saint Sri Ramakrishna chronicled by his future disciple, Mahendranath Gupta (M.) in the Gospel of Sri Ramakrishna. It is an extraordinary document of spirituality, which makes spirituality simple to practice for a person in any situation in life. Spirituality can be practiced while continuing to carry out the duties and responsibilities of life, but those duties are not the end of life. The Gospel of Sri Ramakrishna takes you where you stand and lifts you up one step at a time without stopping until you reach the highest heights of spirituality. “Sandhya ends in Gayatri; Gayatri, in the simple symbol Om.”- Sri RamakrishnaThe drama of his banter, songs, preaching, ecstasy, worship, and love is vividly and minutely recorded by M. in the setting of Dakshineswar Temple and surrounding areas. Great monks, students, businessmen, meditators, and seekers of truth came to him and nobody went away empty-handed. "Here the Gods are ministered unto from day to day -- from morning till night. Here too holy men and the poor are daily fed out of the offerings made to the Deity." – Gospel of Sri RamakrishnaThe speaker's introduction:Swami Tattwamayananda, currently the Minister of the Vedanta Society of Northern California, San Francisco, (originally founded by Swami Vivekananda in 1900) served in various centers of the Ramakrishna Order in India as editor, publisher, and teacher of Sanskrit, Advaitic texts such as Sri Shankaracharya's commentaries on the 'Prasthanatraya' (the fundamental Sanskrit texts of Vedanta philosophy), Buddhism and Indian philosophy. He underwent traditional training in Hindu scriptures, Sanskrit, Vedic and Vedantic literature for many years, from his early days. Before coming to the United States in January 2012 he was teaching Sanskrit, Vedantic scriptures and Indian philosophy at the Training center in Belur Math, the institution that trains the monks of the Ramakrishna Order at the headquarters of the Ramakrishna Mission, Kolkata, India. Apart from his traditional education, the Swami has also received modern University education in English literature, psychology, European history, and Western philosophy. He is frequently invited for lectures on Yoga, Vedanta, and traditional Hindu scriptures and for participating in interfaith dialogues.Swami Tattwamayananda's discourses were given at the Lake Tahoe Retreat "The Gospel of Sri Ramakrishna: Finding Fulfillment in Everyday Life" (July 19-27, 2014). Discourses were also given at the New Temple of the Vedanta Society of Northern California, San Francisco (founded by Swami Vivekananda in 1900). For more:Web: www.sfvedanta.orgLivestream: https://livestream.com/sfvedantaFacebook: www.facebook.com/sfvedantaYouTube: https://www.youtube.com/user/SFVedantaAll Original Content © Vedanta Society of Northern California