In this last episode of 2020, Bill and I discuss how attention, focus, and distraction are shaping us and being engineered in our media-saturated culture. We can't pay attention to everything, and in this environment, it seems that censorship is becoming a politically acceptable option for tech companies, as the Trump election corruption allegations became forbidden topics on many platforms.
Co-hosts Paul and Bill agreed that the film—and Broadway play—called “Network” shows foresight in its reflections about human dignity and corporate values in competition on an individual and global scale.
Pope Damasus changed the dominant language of the (Roman) Catholic Church from Greek to Latin (what would have been called the vernacular language in that time and place).
John Stuart Mill wrote On Liberty and helped to advance the authentically liberal project of freeing up human creativity and truth-seeking in the marketplace of ideas.
Many U.S. citizens (and people in general) are reverting to tendencies toward self-centeredness in human communication and civil society—tendencies against which common-good principles of the United States have served as societal guard-rails with remarkable success during much of our history.
The self-centeredness runs counter, too, to the zeal for connection-making which drives many messages from Pope Francis. By the way, that drive is a factor leading to the long length of the Pope’s encyclical, like his most recent document, Fratelli Tutti.
Communication (and communities like those in social media) tend toward exclusion of unwanted information, rather than a greater spirit of inclusion.
The Distracted Mind, recommended by Paul, is an academic book that is timely reading in what Bill calls this media world of “information inflation.” That inflation leads toward a purposeful or kneejerk limitation on attention—one cannot consume everything from today’s firehose of data!—and even what Paul described as weaponization of attentiveness.
To the degree that a sense of exceptionalism guides us, history may justify some adoption of that in our thinking about the principles and aspirations of the United States. But it can be risky if it shuts off our thinking about, or respect for, the uniqueness and dignity that individuals around the world bring to the idea marketplace. We can’t reduce our thinking to dismissive judgments against them as merely packages of entirely good or bad ideas.
Pope Francis writes for a present moment that needs a strong sense of right and wrong but also a realistic, holistic, transparent vision of the earthbound state of human thinking around the world. Paul notes that this can lead toward a sense of hopelessness, but both Paul and Bill say the papal messages—and the faith behind them—can offer a hope based on reliance on God’s operation in daily life. The messages include his annual teachings for World Communications Day.
That’s a better approach than a video-game philosophy favoring destruction—and deconstruction—before a rebuilding in line with modern principles and atomistic priorities, as Paul points out. The better approach allows for fuller embrace of complex, reflective thinking, of “adulting” with a sense of moderation and responsibility to individuals and the common good, to the past as well as the future. Bill points out that the U.S. Constitution is one earthly source of insight from the past There are other such sources, too,  Paul notes. GK Chesterton spoke of a population’s respect for the wisdom of its predecessors as a “democracy of the dead.”