Probably no other country in the world has deliberately written off a 2,500 year period of their own history by systematically stamping out and snapping all links with the past. They have wiped the memories of pre-Muslim era off their minds. So while they chose to remain ignorant of their past ironically enough it is they who dub the pre-Muslim era as a period of ignorance.

 

King Vikramadithya’s Empire included what is now called Saudi Arabia.

Please read my Post Vikramadhiya’s Empire.

Mecca houses Shiva Linga  and 786 is Om Flipped ,read my post on this.
In Istanbul in Turkey, there is a famous library called Makteb-e-Sultania which is reputed to have the largest collection of ancient West Asian literature.

In the Arabic Section of that library is an anthology of ancient Arabicpoetry.

That anthology was compiled from an earlier work in A.D. 1742 under the orders of the Turkish ruler Sultan Salim.

The anthology is known as SAYAR-UL-OKUL. It is divided into three parts, the first part contains biographic details and the poetic compositions of pre-Islamic Arabian poets.

The second part embodies accounts and verses of poets of the period beginning just after Prophet Mohammad up to the end of Banee- Ummayya dynasty.

The third part deals with later poets up to the end of Khalifa Harun-al-Rashid’s times.

Incidentally “Banee” means “Vanee” and Ummayya as in Krishnayya are Sanskrit names.

Abu Amir Abdul Asamai, a distinguished Arabian bard who was the Poet Laureate of Harun-al-Rashid’s court has
compiled and edited the anthology.

The first modern edition of Sayar-ul-Okul anthology was printed and published in Berlin in A.D. 1864.

A subsequent edition was published in Beirut in A.D. 1932.

This work is regarded as the most important and authoritative anthology of ancient Arabic poetry.

It throws considerable light on the social life, customs, manners and entertainment forms in ancient Arabia.

The book also contains an elaborate description of the ancient Mecca shrine, the town and the annual fair known as OKAJ which used to be held there every year.

This should convince readers that the annual Haj of the Muslims to the Kaaba is only a continuation of the old fair and not a new practice.

But the OKAJ fair was far from a carnival.

It provided a forum for the elite and learned to discussthe social,religious,political, literary and other aspects of the
Vedic culture then pervading Arabia.

Sayar-ul-Okul asserts that the conclusions reached at those discussions were widely respected throughout Arabia. Mecca, therefore, followed the Varanasi tradition of providing a seat for important discussions among the learned while the masses congregated there for spiritual bliss. The principal shrines at both Varanasi in India and at Mecca in Arvasthan were Shiva temples. Even to this day the central object of veneration at both Mecca and Varanasi continues to be the ancient Mahadeva emblems. It is the Shankara stone which Muslim pilgrims reverently touch and kiss in the Kaaba.

As the pilgrim proceeds towards Mecca he is asked to
shave his head and beard and to don a special sacred attire.
This consists of two seamless sheets of white cloth. One is to
be worn round the waist and the other over the shoulders.
Both these rites are remnants of the old Vedic practice of
entering Hindu shrines, clean-shaven and with holy seamless
spotless white sheets.

The main shrine in Mecca which houses the Shiva emblem is known as the Kaaba. It is clothed in a black shroud.
This custom could also originate from the days when it was thought necessary to discourage its recapture.

According to encyclopaedias Britannica and Islamia the Kaaba had 360 images.

https://www.britannica.com/topic/Kaaba-shrine-Mecca-Saudi-Arabia. www.ramanisblog.in

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