The Longing: Poems
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About this ebook
Paul K. Hooker
Paul K. Hooker is an ordained Presbyterian Minister and currently Executive Presbyter, Presbytery of St. Augustine, Jacksonville, Florida.
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Book preview
The Longing - Paul K. Hooker
The Longing
Poems
Paul K. Hooker
The Longing
Poems
Copyright ©
2024
Paul K. Hooker. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers,
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Resource Publications
An Imprint of Wipf and Stock Publishers
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www.wipfandstock.com
paperback isbn: 979-8-3852-1178-4
hardcover isbn: 979-8-3852-1179-1
ebook isbn: 979-8-3852-1180-7
02/23/24
Table of Contents
Title Page
Preface
The Longing
I—The Cave
Beginnings
The Rock in the Darkness
II—Love in the Sand
Couples
Overdose: A Minor Ballad
Waves
III—Library
Leaving
Estimate of Worth
IV—Liturgy
Call to Worship
Gathering Prayer
Confession of Sin
Pardon
The Word: A Prayer for Illumination
Eucharist
Pastoral Prayer
Benediction
V—Last Words
Eye Test
The Teacher’s Last Advice
Seventy
VI—Homo et Deus Imperfectus
Bereshith (In the Beginning
)
Tsimtsum (Withdrawal
)
Lahat-Haḥereb (The Flaming Sword
)
VII—The Canyon
Table
Plaza Blanca
Traditions
Joseph’s Bones
As One Unknown
Joseph Acquiesces to His Fate
Christmas Rose
Madonna Without Child
Matins, Christmas Morning
The Wasp
Jesus’ Dream
Snow, and Aspergillum
We Who Are Alive: Four Eschatological Haiku
Vespers
Transitions
All It Takes
Refuge
The Teacher
Parting: A Villanelle
Parting Words
Blue-eyed Snake
An Arête
Ghosts
Crossroads
Rise
Vocation
After The Storm
For Mary Oliver
Passing Things
When I Die
Disguises
The Tree at the Edge of the World
Sightings of the Holy
I
II
III
IV
"In The Longing, Paul Hooker bids us to follow his journey, a pilgrimage where surprises continue to create tension and discovery that lead to certainty and questioning. His poetry evokes a sense of anticipation, curiosity, and wonder, priming the reader to engage with immediate feelings spurred by irony, nostalgia, certainty, and more in the poetry. Here we discover that it is longing that connects us, and longing is the journey we embark upon as creation and Creator."
—Ashley R. Sanders, pastor, Presbyterian Church on Edisto Island
To borrow Paul Hooker’s verb, the Holy ‘peeks’ through the words, the silences, the lines of both the poems and the prose on these pages. To read this book is to embark on a pilgrimage whose end will return you, dust to dust, to the beginning, as one whose longing has been deepened, enlarged, amazed.
—Cynthia Jarvis, pastor emerita, Presbyterian Church of Chestnut Hill
"Paul Hooker’s The Longing offers an arc of meditations on absence that is somehow presence, or its inverse, which in Hooker’s writing blurs into the same thing. Blurred, too, are any lines between divine and earthly, of holy and not. What do you know of these things? Hooker challenges the reader to take what they think they know, and think they don’t, and look again."
—Kimbol Soques, poet and theopoetics scholar
"The poems of The Longing are the work of a mind partly wizened. Withered are certainties and naivetes familiar to people, like Hooker, of Christian faith and church. What endures are erudition, mental alacrity, creativity. Newborn is honest embrace of ambiguity, and suspicion that no signifier is more ambiguous than ‘God.’ The effect is typically unsettling, at times disturbing, but consistently provocative, evocative, and productive."
—William Greenway, professor of philosophical theology, Austin Presbyterian Theological Seminary
Si enim comprehendis, non est Deus
—Augustine of Hippo, Sermon 117
Preface
A poet has no right to dictate what a poem means. What a reader takes from a poem is a right belonging exclusively to the reader. But perhaps a poet may be permitted to say why a poem distilled itself into language and precipitated on the page.
In the case of the present poems, I can say that they are the result of some years of longing. I haven’t always known I felt a longing. For some time I misread longing as impatience or petulance, irritation, dissatisfaction, even dread. I was aware that, in various corners of my consciousness, there were these ill-named feelings, along with a sense that something was missing that once was there, something I hadn’t known I needed to know. Something for which I had no name.
Then some years ago, I began reading the mystics—theologians and philosophers from the second century CE onward who share in various ways a starting place in neo-Platonism. Their names are well known to historians of spirituality: Proclus, Plotinus, Gregory of Nyssa, Pseudo-Dionysius the Areopagite, Teresa of Avila, Julian of Norwich, the anonymous author of The Cloud of Unknowing, Meister Eckhart, Marguerite Porete, San Juan de la Cruz, Nicholas of Cusa, the Kabbalists Moses ben Cordovero and Isaac Luria, the Sufi Ibn al-‘Arabi. And modern