Three Roads Back: How Emerson, Thoreau, and William James Responded to the Greatest Losses of Their Lives
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From their acclaimed biographer, a final, powerful book about how Emerson, Thoreau, and William James forged resilience from devastating loss, changing the course of American thought
In Three Roads Back, Robert Richardson, the author of magisterial biographies of Ralph Waldo Emerson, Henry David Thoreau, and William James, tells the connected stories of how these foundational American writers and thinkers dealt with personal tragedies early in their careers. For Emerson, it was the death of his young wife and, eleven years later, his five-year-old son; for Thoreau, it was the death of his brother; and for James, it was the death of his beloved cousin Minnie Temple. Filled with rich biographical detail and unforgettable passages from the journals and letters of Emerson, Thoreau, and James, these vivid and moving stories of loss and hard-fought resilience show how the writers’ responses to these deaths helped spur them on to their greatest work, influencing the birth and course of American literature and philosophy.
In reaction to his traumatic loss, Emerson lost his Unitarian faith and found solace in nature. Thoreau, too, leaned on nature and its regenerative power, discovering that “death is the law of new life,” an insight that would find expression in Walden. And James, following a period of panic and despair, experienced a redemptive conversion and new ideas that would drive his work as a psychologist and philosopher. As Richardson shows, all three emerged from their grief with a new way of seeing, one shaped by a belief in what Emerson called “the deep remedial force that underlies all facts.”
An inspiring book about resilience and the new growth and creativity that can stem from devastating loss, Three Roads Back is also an extraordinary account of the hidden wellsprings of American thought.
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Three Roads Back - Robert D. Richardson
THREE ROADS BACK
Three Roads Back
HOW EMERSON, THOREAU, AND WILLIAM JAMES RESPONDED TO THE GREATEST LOSSES OF THEIR LIVES
ROBERT D. RICHARDSON
WITH A FOREWORD BY MEGAN MARSHALL
PRINCETON UNIVERSITY PRESS
PRINCETON & OXFORD
Copyright © 2023 by The Estate of Robert D. Richardson
Foreword copyright © 2023 by Megan Marshall
Princeton University Press is committed to the protection of copyright and the intellectual property our authors entrust to us. Copyright promotes the progress and integrity of knowledge. Thank you for supporting free speech and the global exchange of ideas by purchasing an authorized edition of this book. If you wish to reproduce or distribute any part of it in any form, please obtain permission.
Requests for permission to reproduce material from this work should be sent to permissions@press.princeton.edu
Published by Princeton University Press
41 William Street, Princeton, New Jersey 08540
99 Banbury Road, Oxford OX2 6JX
press.princeton.edu
All Rights Reserved
ISBN 9780691224305
ISBN (e-book) 9780691224312
Version 1.1
British Library Cataloging-in-Publication Data is available
Editorial: Anne Savarese & James Collier
Production Editorial: Ali Parrington
Jacket Design: Jason Anscomb
Production: Erin Suydam
Publicity: Jodi Price & Carmen Jimenez
Copyeditor: Karen Verde
Jacket image: Look and Learn / Illustrated Papers Collection / Bridgeman Images
CONTENTS
Foreword by Megan Marshall ix
Preface xvii
PART I. EMERSON1
1 Building His Own World1
2 I Will Be a Naturalist11
3 The Gallantry of the Private Heart15
4 The Green World21
5 Regeneration Through Nature27
PART II. THOREAU29
6 The Cup that My Father Gives Me29
7 I Had Hoped to Be Spared This32
8 On Every Side Is Depth Unfathomable35
9 Only Nature Has a Right to Grieve Perpetually38
10 Death Is the Law of New Life41
11 My Friend Is My Real Brother48
12 Emerson Commissions a Book Review51
13 Our Own Limits Transgressed60
PART III. WILLIAM JAMES65
14 The Death of Minny Temple66
15 Minny and Henry68
16 Minny and William76
17 From Panic and Despair to the Acceptance of Free Will84
18 The Self-Governing Resistance of the Ego to the World90
Postscript 96
Notes 99
Index105
FOREWORD
Loss has been much on my mind lately,
my friend and mentor Bob Richardson wrote to me in July 2019. Bob knew about the death that spring of my life partner, and he offered to send me a manuscript he’d just completed—about how RWE HDT and Wm. James dealt with bad losses,
he summed up in biographer’s shorthand. Bob hoped this short book, which he then called simply Resilience,
might bring consolation.
Of course I accepted his offer. Soon I was reading the most extraordinary book on the work
of mourning I would come across during my season of grief—the book we now know as Three Roads Back: How Emerson, Thoreau, and William James Responded to the Greatest Losses of Their Lives.
I read that summer as if searching for the right recipe—how to do it. In Bob’s book I found familiar prescriptions: travel, reading, nature, friendship, journal-keeping, letter-writing. Yet all of this was delivered with heightened impact through a method Bob calls documentary biography,
in words and scenes lifted straight from the past, as if the book were a documentary film. Three Roads Back puts readers in the presence of Bob’s subjects. We are with Emerson in Paris when he tours the vast botanical collections of the Jardin des Plantes and realizes the limits of the possible are enlarged
; with Thoreau as he looks out over the fields of Concord and discovers he is no longer saddened because these particular flowers or grasses will wither—for their death is the law of new life
; with William James when he writes in his journal, tragedy is at the heart of us, go to meet it, work it to our ends.
Bob’s guiding hand was there too: this documentary has a narrator, a firm-voiced and sympathetic friend. Think of them as fellow human beings,
Bob instructs, and surely that’s how he saw Emerson, Thoreau, and James after decades of immersion in the details of their lives and works as their biographer. He could deliver the particulars. Time, we’re often told, is the best, perhaps the only, cure for a deeply felt loss. But how much time? Bob had tallied the divergent spans of months or years it took each of his subjects to return to his desk. This mattered to me. I was worried—would the fog ever lift, would I write again? I saw that all three of Bob’s characters did, in their own time. I might too.
Reading Three Roads Back now, with three years’ distance from my own bad loss,
I realize how much more there is in this small book than I could absorb at a time of need. Bob liked to quote his own mentor, Walter Jackson Bate, on the value of linking ourselves
imaginatively with the great figures of the past, through biographical reading and writing. The practice, Bate wrote in The Burden of the Past, allows us to become freer—freer to be ourselves, to be what we most want and value.
These lines served as the epigraph to Thoreau: A Life of the Mind. Yet Bob was never in the self-help business, not even with Three Roads Back. I had read his manuscript for instruction, seeking a recipe, and I had missed Bob’s point.
As much as any of his magisterial biographies, Three Roads Back is a consideration of how America’s foundational thinkers arrived at their ideas. It just happens that death played a role in the process—and in the ideas themselves. Emerson, Thoreau, and James were young men when they lost a wife, a brother, a treasured cousin. They were at the dawn of their careers, scarcely cognizant of what might become their life’s work. Although loss was a feature of most young lives in the American nineteenth century, a hard truth to which many were forced to adapt—Emerson lost both his father and an older brother by age eight, a younger sister three years later—these particular deaths, arriving to mingle with and dash our protagonists’ fledgling hopes for the future, were both devastating and catalytic.
Through a combination of self-examination and confrontation with the facts of the outer world, Bob writes, each of the three ultimately achieved a view of death as an inescapable part of living, and an acceptance that, at some level, there is no death.
For Emerson and Thoreau, nature revealed that the very process of decay is a life process.
For James, the philosopher of the will, the realization was more profoundly internal: Death sits at the heart of each one of us,
he wrote, enabling us to gather the resources
within ourselves to maintain a true and courageous spirit.
These notions, achieved in