Vengeance is Mine (Fantasy and Horror Classics)
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Set against the terrifying and tense backdrop of the First World War, this Algernon Blackwood tale is a masterful example of weird literature and a classic short horror story.
First published in 1921, this anti-war tale follows the protagonist as he leaves his Holy Order and finds work with the Red Cross in France. Dedicating his life to helping in the hospitals and convalescent camps, he discovers the true horrors of war. He finds peace and respite during walks in the forest but soon encounters a strange, comely woman who entraps him in her curious rituals.
Algernon Blackwood
Algernon Blackwood (1869-1951) was an English journalist, novelist, and short story writer. Born in Shooter’s Hill, he developed an interest in Hinduism and Buddhism at a young age. After a youth spent travelling and taking odd jobs—Canadian dairy farmer, bartender, model, violin teacher—Blackwood returned to England and embarked on a career as a professional writer. Known for his connection to the Hermetic Order of the Golden Dawn, Blackwood gained a reputation as a master of occult storytelling, publishing such popular horror stories as “The Willows” and “The Wendigo.” He also wrote several novels, including Jimbo: A Fantasy (1909) and The Centaur (1911). Throughout his life, Blackwood was a passionate outdoorsman, spending much of his time skiing and mountain climbing. Recognized as a pioneering writer of ghost stories, Blackwood influenced such figures as J. R. R. Tolkien, H. P. Lovecraft, and Henry Miller.
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Vengeance is Mine (Fantasy and Horror Classics) - Algernon Blackwood
VENGEANCE IS MINE
By
ALGERNON BLACKWOOD
Fantasy and Horror Classics
Copyright © 2023 Fantasy and Horror Classics
This edition is published by Fantasy and Horror Classics,
an imprint of Read & Co.
This book is copyright and may not be reproduced or copied in any
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Contents
Algernon Blackwood
VENGEANCE IS MINE
Algernon Blackwood
Algernon Henry Blackwood was born in Shooter’s Hill, South East England, in 1869. In his youth he trained as a doctor at Wellington College in Berkshire, and went on to pursue a number of careers, in areas as varied as milk farming, modelling, journalism and violin teaching. In his thirties, Blackwood returned to England from New York, where he had spent a number of years, and began to write stories of the supernatural.
Blackwood was extremely prolific, producing over the course of his life some ten original collections of short stories, fourteen novels, several children’s books, and a number of plays. Most of his work was concerned with the ghostly, mythical or occult—themes which Blackwood was attracted to his whole life—and he is regarded as one of the earlier practitioners of ‘weird fiction’. Amongst his best known short stories are ‘The Wendigo’, and ‘The Willows’—a work which H. P. Lovecraft called the finest weird story I have ever read.
In 1914, he produced his short story collection Incredible Adventures, which leading literary critic S. T. Joshi has said may be the premier weird collection of this or any other century.
Blackwood worked as an undercover agent for Britain during the First World War, and during the 1920s became famous for reading his ghost stories live on BBC radio and television.
After a number of strokes, Blackwood died in old age in Kent, England.
VENGEANCE IS MINE
First published in 1921
I
An active, vigorous man in Holy Orders, yet compelled by heart trouble to resign a living in Kent before full middle age, he had found suitable work with the Red Cross in France; and it rather pleased a strain of innocent vanity in him that Rouen, whence he derived his Norman blood, should be the scene of his activities.
He was a gentle-minded soul, a man deeply read and thoughtful, but goodness perhaps his outstanding quality, believing no evil of others. He had been slow, for instance, at first to credit the German atrocities, until the evidence had compelled him to face the appalling facts. With acceptance, then, he had experienced a revulsion which other gentle minds have probably also experienced—a burning desire, namely, that the perpetrators should be fitly punished.
This primitive instinct of revenge—he called it a lust—he sternly repressed; it involved a descent to lower levels of conduct irreconcilable with the progress of the race he so passionately believed in. Revenge pertained to savage days. But, though he hid away the instinct in his heart, afraid of its clamour and persistency, it revived from time to time, as fresh horrors made it bleed anew. It remained alive, unsatisfied; while, with its analysis, his mind strove unconsciously. That an intellectual nation should deliberately include frightfulness as a chief item in its creed perplexed him horribly; it seemed to him conscious spiritual evil openly affirmed. Some genuine worship of Odin, Wotan, Moloch lay still embedded in the German outlook, and beneath the veneer of their pretentious culture. He often wondered, too, what effect the recognition of these horrors must have upon gentle minds in other men, and especially upon imaginative minds. How did they deal with the fact that this appalling thing existed in human nature in the twentieth century? Its survival, indeed, caused his belief in civilization as a whole to waver. Was progress, his pet ideal and cherished faith, after all a mockery? Had human nature not advanced . . . ?