The Enchiridion: A Stoic's Guide to Contentment and Tranquility
By Epictetus and George Long
()
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Epictetus
Epictetus (circa 55-135 ce) taught in Rome until the year 94 ce, when Emperor Domitian banished philosophers from the city. In exile, he established a school of philosophy where his distinguished students included Marcus Aurelius, author of Meditations. Some 1,863 years after Epictetus's death, Tom Wolfe revived his philosophy in the bestselling novel A Man in Full.
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Book preview
The Enchiridion - Epictetus
XX
A STOIC’S GUIDE TO
CONTENTMENT AND TRANQUILITY
EPICTETUS
TRANSLATED BY
GEORGE LONG
Garden City, New York
Copyright
Copyright © 2023 by Ixia Press
Publisher’s Note copyright © 2004 by Dover Publications
All rights reserved.
Bibliographical Note
This Ixia Press edition, first published in 2023, is an unabridged republication of the work first published by Dover Publications in 2004. The Dover edition was an unabridged republication of the Encheiridion and Fragments
from The Discourses of Epictetus, with the Encheiridion and Fragments, originally published by A. L. Burt, Publisher, New York, n.d. A new Publisher’s Note was specially prepared for that Dover edition. Enchiridion,
meaning manual, is sometimes transliterated as Encheiridion.
Library of Congress Cataloging-in-Publication Data
Names: Epictetus, author. | Long, George, 1800–1879, translator.
Title: The Enchiridion : a Stoic’s guide to contentment and tranquility / Epictetus ; translated by George Long.
Other titles: Manual. English
Description: Garden City, New York : Ixia Press, [2023] | This Ixia Press edition, first published in 2023, is an unabridged republication of the work first published by Dover Publications in 2004. That Dover edition was an unabridged republication of the Encheiridion and ‘Fragments’ from The Discourses of Epictetus, with the Encheiridion and Fragments, originally published by A. L. Burt, Publisher, New York, n.d. A new Publisher’s Note was specially prepared for that Dover edition.
| Includes bibliographical references. | Summary: Epictetus maintained that all people are free to control their lives and live in harmony with nature. This book offers practical guidelines for those seeking contentment and those who have already made some progress in that direction
—Provided by publisher.
Identifiers: LCCN 2023008328 | ISBN 9780486851952 | ISBN 0486851958
Subjects: LCSH: Ethics, Ancient. | Conduct of life—Early works to 1800.
Classification: LCC B561.M52 E5 2023 | DDC 180—dc23/eng/20230301
LC record available at https://lccn.loc.gov/2023008328
Ixia Press
An imprint of Dover Publications
Manufactured in the United States of America
www.doverpublications.com/ixiapress
Contents
Publisher’s Note
The Encheiridion, or Manual
Fragments of Epictetus
Endnotes
Publisher’s Note
The Stoic philosopher Epictetus was born ca. 50 CE in Hierapolis, Phrygia (southwestern Turkey). Little is known of his life other than that he was apparently lame and weak, was a slave as a boy in Rome, and subsequently became a freedman; and that he attended the lectures of the Stoic philosopher Musonius Rufus. In 90 CE Epictetus, along with other philosophers, was expelled from Rome by the Emperor Domitian, who was apparently angered by the Stoic philosophers’ support of his opponents. Epictetus spent the rest of his life at Nicopolis in southern Epirus (Greece).
Epictetus wrote no works of his own; instead, his discourses were recorded by a disciple, Arrian, who preserved them for posterity. The philosopher’s teachings are disposed in two formats: the Discourses, of which four books have survived; and the Encheiridion, or Manual, a shorter aphoristic version of the principal themes of the Discourses. Although Stoic philosophy dealt with other disciplines, such as logic and physics, the works of Epictetus focus almost exclusively on ethics. Like other moral philosophers, his aim is to show people how to lead better lives, i.e., to achieve eudaimonia (happiness
or flourishing
). For Epictetus, the way to do this is by living a virtuous life. Only virtue or virtuous activities are good, and the only evil is vice, or actions motivated by vice.
In the Stoic view, our capacity to be happy is completely dependent on ourselves—how we treat ourselves, how we relate to others, and how we react to events in general. Events are good or bad only in terms of our reaction to them. We must not try to predict or control what happens, but merely to accept events with equanimity. The only thing we control is our will, and God has given us a will that cannot be influenced or thwarted by external events—unless we allow it. We are not responsible for the ideas or events that present themselves to us, but only for the ways in which we act on them.
The teaching of Epictetus suggests that man should be grateful to God for all things, and should be content with whatever occurs, for whatever happens is God’s will, and the deity’s choice is bound to be superior to human wishes. God
in this case is not the divine being of Judaeo-Christian theology, but a material immanence conceived of as a fiery breath infused in all things. This force of nature creates and directs the world as we experience it and it is therefore up to the individual to live according to nature, since this divine intelligence has made the best of all possible worlds. (Not surprisingly, the religious tone of Epictetus’ thought recommended him to many early Christian thinkers.).
Epictetus was considered the greatest of the Stoic philosophers by Herodes Atticus, a teacher of Marcus Aurelius, while Origen, one of the early Church fathers, asserted that Epictetus was more popular in his own day than Plato was in his. This volume offers a concise cross-section of the philosopher’s work suggesting the reasons for that eminence and popularity. It also attests to the enduring power of the Stoic ethos, as well as providing insight into the thought of one of the most influential Greek thinkers of the first and second centuries.