Anatole France - A Short Story Collection
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About this ebook
François-Anatole Thibault was born on the 16th April 1844 in Paris, France, the son of a bookseller and bibliophile.
He studied at the Collège Stanislas, a private Catholic school, and after graduating joined his father in the bookstore, which specialised in works on the French Revolution. Several years later he secured a position as cataloguer at Bacheline-Deflorenne and at Lemerre before being appointed librarian for the French Senate in 1876.
His literary career had begun as a journalist and as a poet before publishing his novel ‘Le Crime de Sylvestre Bonnard’ in 1881. Praised for its elegant prose, it won him a prestigious prize from the Académie Française, which later elected him to its storied ranks.
His works were profound and thoughtful and often couched in surreal and outlandish expressions; whether penguins baptized by a near-blind Abbott transformed themselves into humans or of a guardian angel who becomes an atheist, his stories turned established thought into startling literature.
His short stories run in the same vein. The premise may seem plausible but his distinctive style turns them into an individual viewpoint which invokes both discussion and admiration.
In his private life his relationships with women were often turbulent. A Socialist, he was a fervent supporter of the Russian Revolution and the early years of the French Communist party.
He was awarded the Nobel Prize in 1921 but the following year his entire canon of works was placed on the prohibited list of the Catholic Church, which he thought of as a credit to his name.
Anatole France died on the 12th October 1924 in Tours. He was 80.
Index of Contents
The Mass of Shadows,
Lucifer,
The Daughter of Lilith,
The Red Egg,
Putois
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Anatole France - A Short Story Collection - Anatole France
Anatole France - A Short Story Collection
An Introduction
François-Anatole Thibault was born on the 16th April 1844 in Paris, France, the son of a bookseller and bibliophile.
He studied at the Collège Stanislas, a private Catholic school, and after graduating joined his father in the bookstore, which specialised in works on the French Revolution. Several years later he secured a position as cataloguer at Bacheline-Deflorenne and at Lemerre before being appointed librarian for the French Senate in 1876.
His literary career had begun as a journalist and as a poet before publishing his novel ‘Le Crime de Sylvestre Bonnard’ in 1881. Praised for its elegant prose, it won him a prestigious prize from the Académie Française, which later elected him to its storied ranks.
His works were profound and thoughtful and often couched in surreal and outlandish expressions; whether penguins baptized by a near-blind Abbott transformed themselves into humans or of a guardian angel who becomes an atheist, his stories turned established thought into startling literature.
His short stories run in the same vein. The premise may seem plausible but his distinctive style turns them into an individual viewpoint which invokes both discussion and admiration.
In his private life his relationships with women were often turbulent. A Socialist, he was a fervent supporter of the Russian Revolution and the early years of the French Communist party.
He was awarded the Nobel Prize in 1921 but the following year his entire canon of works was placed on the prohibited list of the Catholic Church, which he thought of as a credit to his name.
Anatole France died on the 12th October 1924 in Tours. He was 80.
Index of Contents
The Mass of Shadows
Lucifer
The Daughter of Lilith
The Red Egg
Putois
The Mass of Shadows
This tale the sacristan of the church of St. Eulalie at Neuville d'Aumont told me, as we sat under the arbor of the White Horse, one fine summer evening, drinking a bottle of old wine to the health of the dead man, now very much at his ease, whom that very morning he had borne to the grave with full honors, beneath a pall powdered with smart silver tears.
My poor father who is dead
(it is the sacristan who is speaking,) "was in his lifetime a grave-digger. He was of an agreeable disposition, the result, no doubt, of the calling he followed, for it has often been pointed out that people who work in cemeteries are of a jovial turn. Death has no terrors for them; they never give it a thought. I, for instance, monsieur, enter a cemetery at night as little perturbed as though it were the arbor of the White Horse. And if by chance I meet with a ghost, I don't disturb myself in the least about it, for I reflect that he may just as likely have business of his own to attend to as I. I know the habits of the dead, and I know their character. Indeed, so far as that goes, I know things of which the priests themselves are ignorant. If I were to tell you all I have seen, you would be astounded. But a still tongue makes a wise head, and my father, who, all the same, delighted in spinning a yarn, did not disclose a twentieth part of what he knew. To make up for this he often repeated the same stories, and to my knowledge he told the story of Catherine Fontaine at least a hundred times.
"Catherine Fontaine was an old maid whom he well remembered having seen when he was a mere child. I should not be surprised if there were still, perhaps, three old fellows in the district who could remember having heard folks speak of her, for she was very well known and of excellent reputation, though poor enough. She lived at the corner of the Rue aux Nonnes, in the turret which is still to be seen there, and which formed part of an old half-ruined mansion looking on to the garden of the Ursuline nuns. On that turret can still be traced certain figures and half-obliterated inscriptions. The late curé of St. Eulalie, Monsieur Levasseur, asserted that there are the words in Latin, Love is stronger than death, 'which is to be understood,' so he would add, 'of divine love.'
"Catherine Fontaine lived by herself in this tiny apartment. She was a lace-maker. You know, of course, that the lace made in our part of the world was formerly held in high esteem. No one knew anything of her relatives or friends. It was reported that when she was eighteen years of age she had loved the young Chevalier d'Aumont-Cléry, and had been secretly affianced to him. But decent folk didn't believe a word of it, and said it was nothing but a tale concocted because Catherine Fontaine's demeanor was that of a lady rather