The Starvation Dybbuk: A Cruel Tale of Love and Exorcism
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Yehiel is a wealthy Jewish timber merchant in a shtetl in 18th century Poland, with a happy family at home, including a teenage daughter for whom he soon hopes to strike a fine marriage match. But then one night she suddenly refuses to eat and starts to cut and scratch at her own skin. Over the succeeding days and weeks, her behavior becomes ever more erratic and baffling. Terrified and confused at what could be happening to his beloved daughter, Yehiel desperately searches far and wide for answers until, at last, the famed kabbalistic master Rabbi Israel ben Eliezer, the Baal Shem Tov, comes to his aid. The Baal Shem Tov confronts the wandering spirit, the dybbuk, that has possessed her and performs a dramatic exorcism. But as Yehiel will learn, the exorcism was not the end of the spirit’s entanglement with his daughter.
Barak Bassman
Barak A. Bassman received a B.A. in Classics from Grinnell College and a law degree from the New York University School of Law. He practices law in Philadelphia, Pennsylvania, and lives in the Philadelphia suburbs with his wife and two children. He is the author of Elegy of the Minotaur and Repentance: A Tale of Demons in Old Jewish Poland.
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The Starvation Dybbuk - Barak Bassman
The Starvation Dybbuk:
A Cruel Tale of Love and Exorcism
By
Barak A. Bassman
This book is a work of fiction. Names, characters, places and incidents are either the product of the author’s imagination or are used fictitiously. Any resemblance to actual persons, living or dead, or to actual events or locales is entirely coincidental.
The Starvation Dybbuk:
A Cruel Tale of Love and Exorcism
This eBook is licensed for your personal enjoyment only. This eBook may not be re-sold or given away to other people. If you’re reading this eBook and did not purchase it, or it was not purchased for your use only, then you should return it and purchase your own copy. Thank you for respecting the hard work of the author.
Copyright © 2023 BARAK A. BASSMAN. All rights reserved, including the right to reproduce this book, or portions thereof, in any form. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical without the express written permission of the author. The scanning, uploading, and distribution of this book via the Internet or via any other means without the permission of the author and publisher is illegal and punishable by law. Please purchase only authorized electronic editions and do not participate in or encourage electronic piracy of copyrighted materials.
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ISBN: 978-1-956867-65-7 (eBook)
ISBN: 978-1-956867-64-0 (Paperback)
Library of Congress Control Number: 2023910446
Version 2023.06.03
Table of Contents
I. Hatred and Rage
II. The Search for a Cure
III. The Exorcism
IV. Matchmaking
V. Drowning
VI. Mourning
VII. Revealment and Concealment
Other Books by Barak Bassman
About the Author
The Starvation Dybbuk:
A Cruel Tale of Love and Exorcism
I. Hatred and Rage
Reb Yehiel was having a good day. The weather in the shtetl of W. was unusually warm for that time of year, and he managed to collect a couple of overdue business debts before the sinking sun on that Friday afternoon compelled him to go home to prepare for the Shabbat holiday. Later that evening, he prayed in the bet midrash with his fellow distinguished householders, the kind of learned men who enjoyed bantering a few words of Torah with each other.
After his prayers, the warm night beckoned, with its bright yellow moon and sparkling stars. As he took a leisurely stroll back to his house, the breeze brought lovely scents to his nose, although he was not sure what to call them—as a merchant who dealt in timber, he did not know much about flowers.
And when he entered the vestibule of his house, Yehiel saw another happy sight: His wife, Malke, stood before him in a lovely dress and shawl. Prowling around her feet were their twin sons, still too small to pray with their tate, but whom Malke had nevertheless dressed up in fine miniature black coats. While they smiled up at their father, they kept their fingers tightly wrapped around the folds of their mother’s dress.
But where was his daughter Ruth? His eyes searched around the kitchen until they eventually found her sitting at the far end of the table. She was looking down and seemed upset. What could be troubling his Ruthele so? After all, it was Shabbos and they were about to eat—and he could already smell the warm delicacies waiting for his mouth.
But then Yehiel remembered: Ruth had bled for the first time, like a grown woman, only a few days ago. While he had not been there, Malke later told him that Ruth had been looking after her little brothers, when suddenly the blood started trickling down her leg. Her brothers screamed when they saw it, and then she screamed and ran off in tears. Malke followed her and then sat her down to explain how women manage such things. Yehiel had assumed that everything would be fine now: Ruth was becoming a woman, and she had a little scare, but her mother had taught what her to do.
Yet ever since that day, she walked about as if she had been judged guilty of some horrific crime and was now grimly submitting to her punishment. Or so Yehiel thought—but maybe he was wrong? Maybe this was just how girls were when this cycle of bleeding started?
It occurred to him that he had no idea how it would feel to just start gushing blood out of his body. Did it hurt? Was it sticky? Did it feel like urinating? But who urinates for days on end? Women were mysterious. How did the morning prayer put it? Blessed are you, Lord Our God, King of the Universe, Who has not made me a woman.
These musings reminded him that his Ruth was now thirteen years old, and she would soon be ready to marry and have children. He needed to meet with a matchmaker and start vetting possible bridegrooms and their families. Although before he did so, he had to figure out what he would offer as her dowry.
But not yet—he would not think any more about these matters until after the Shabbat holiday had ended. Yehiel sat down at the table, poured out cups of wine for himself and Malke, and recited the kiddush. When he was finished, they drained their cups and washed their hands.
Malke told Ruth to come help her serve the food that she had been cooking all afternoon. And what a wondrous delight that food was: roasted goose, kreplach filled with potatoes, golden challah loaves, and, best of all, fresh, warm honey cakes. Yehiel dug in like a glutton, as did the two little boys. Malke ate with a bit more restraint, but she smiled and laughed as she watched her men, both big and tiny, gobble down her cooking like starving beggars who had not eaten a decent meal for many weeks.
When Yehiel had eaten his fill, he slouched back in his chair, feeling merrily bloated. He beamed when he saw how the faces of his little boys were smeared all over with grease and crumbs. But then his eyes turned to his daughter Ruth sitting at the far end of the table. In front of her was a plate full of food, but she seemed to have touched none of it. Instead of eating, she was staring at some point down on the floor that Yehiel could not make out.
He called out to her: Ruthele, did you eat anything? You will feel better if you eat—nothing makes a heart bitter like hunger. Look, your mother has cooked up such delicacies that I doubt even King Solomon ate so well. He had a thousand wives you know, but not one of them could cook kreplach like your mother.
But Ruth said nothing in response.
Malke then chimed in: Ruth, answer your tate when he speaks to you.
Yet Ruth still did not speak or look up.
Yehiel tried again: Ruth, do you