Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
By Rudolf Steiner and A.P. Shepherd
2/5
()
About this ebook
Rudolf Steiner
Nineteenth and early twentieth century philosopher.
Read more from Rudolf Steiner
The Essential Rudolf Steiner Rating: 5 out of 5 stars5/5The Foundation Stone Meditation Rating: 0 out of 5 stars0 ratingsAn Esoteric Cosmology Rating: 4 out of 5 stars4/5The Philosophy of Freedom: With linked Table of Contents Rating: 2 out of 5 stars2/5Knowledge of the Higher Worlds and Its Attainment: With linked Table of Contents Rating: 3 out of 5 stars3/5How to Know Higher Worlds Rating: 0 out of 5 stars0 ratingsColour Rating: 4 out of 5 stars4/5The Lord's Prayer: An Esoteric Study Rating: 0 out of 5 stars0 ratingsAn Introduction to Waldorf Education and Other Essays Rating: 0 out of 5 stars0 ratingsRosicrucian Wisdom: An Introduction Rating: 4 out of 5 stars4/5The Way of Initiation Rating: 0 out of 5 stars0 ratingsCalendar of the Soul: The Year Participated Rating: 4 out of 5 stars4/5Astronomy and Astrology: Finding a Relationship to the Cosmos Rating: 5 out of 5 stars5/5How Do I Find the Christ? Rating: 5 out of 5 stars5/5Intuitive Thinking as a Spiritual Path Rating: 4 out of 5 stars4/5The Mysteries of initiation: From Isis to the Holy Grail Rating: 0 out of 5 stars0 ratingsFinding the Greater Self: Meditations for Harmony and Healing Rating: 0 out of 5 stars0 ratingsThe Electronic Doppelganger: The Mystery of the Double in the Age of the Internet Rating: 0 out of 5 stars0 ratingsThe Incarnation of Ahriman: The Embodiment of Evil on Earth Rating: 3 out of 5 stars3/5Strengthening the Will: The 'Review Exercises' Rating: 0 out of 5 stars0 ratingsNature Spirits Rating: 0 out of 5 stars0 ratingsGuidance in Esoteric Training: From the Esoteric School Rating: 0 out of 5 stars0 ratingsMystics of the Renaissance Rating: 0 out of 5 stars0 ratingsFounding a Science of the Spirit: Fourteen Lectures Given in Stuttgart Between 22 August and 4 September 1906 Rating: 0 out of 5 stars0 ratingsThe Temple Legend: Freemasonry and Related Occult Movements from the Contents of the Esoteric School Rating: 4 out of 5 stars4/5
Related to Theosophy
Related ebooks
The Meaning of Life and Other Lectures on Fundamental Issues Rating: 5 out of 5 stars5/5Michaelmas: An Introductory Reader Rating: 0 out of 5 stars0 ratingsGood Health: Self-Education and the Secret of Well-Being Rating: 0 out of 5 stars0 ratingsEaster: An Introductory Reader Rating: 0 out of 5 stars0 ratingsVerses and Meditations Rating: 5 out of 5 stars5/5Guardian Angels: Connecting with Our Spiritual Guides and Helpers Rating: 5 out of 5 stars5/5Constitution of the School of Spiritual Science: An Introductory Guide Rating: 5 out of 5 stars5/5The World of the Senses: And the World of the Spirit Rating: 0 out of 5 stars0 ratingsKundalini: Spiritual Perception and the Higher Element of Life Rating: 0 out of 5 stars0 ratingsLearning to Experience the Etheric World: Empathy, the After-Image and a New Social Ethic Rating: 0 out of 5 stars0 ratingsOccult Science: An Outline Rating: 0 out of 5 stars0 ratingsWhitsun and Ascension: An Introductory Reader Rating: 0 out of 5 stars0 ratingsDaily Contemplations: Wisdom and Love. An Almanac for the Soul Rating: 0 out of 5 stars0 ratingsThe Human Spirit: Past and Present - Occult Fraternities and the Mystery of Golgotha Rating: 0 out of 5 stars0 ratingsMystery Knowledge and Mystery Centres Rating: 0 out of 5 stars0 ratingsEsoteric Christianity and the Mission of Christian Rosenkreutz Rating: 0 out of 5 stars0 ratingsFounding a Science of the Spirit: Fourteen Lectures Given in Stuttgart Between 22 August and 4 September 1906 Rating: 0 out of 5 stars0 ratingsMindfulness and Reverence: Steps in Perception Rating: 0 out of 5 stars0 ratingsKarmic Relationships: Volume 7: Esoteric Studies Rating: 0 out of 5 stars0 ratingsNature Spirits Rating: 0 out of 5 stars0 ratingsThe Lord's Prayer: An Esoteric Study Rating: 0 out of 5 stars0 ratingsSecret Brotherhoods: And the Mystery of the Humandouble Rating: 5 out of 5 stars5/5Intuition: The Focus of Thinking Rating: 0 out of 5 stars0 ratingsThe Karma of Anthroposophy: Rudolf Steiner, the Anthroposophical Society and the Tasks of Its Members Rating: 0 out of 5 stars0 ratingsTrue and False Paths of Spiritual Research Rating: 0 out of 5 stars0 ratingsTheosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man Rating: 0 out of 5 stars0 ratingsTheosophy (Translated): Introduction to the supersensible knowledge of the world and human destiny Rating: 0 out of 5 stars0 ratingsEsoteric Lessons for the First Class of the Free School for Spiritual Science at the Goetheanum: Volume Three Rating: 0 out of 5 stars0 ratingsFinding the Greater Self: Meditations for Harmony and Healing Rating: 0 out of 5 stars0 ratings
Occult & Paranormal For You
The Silva Mind Control Method Rating: 5 out of 5 stars5/5The Only Tarot Book You'll Ever Need: A Modern Guide to the Cards, Spreads, and Secrets of Tarot Rating: 5 out of 5 stars5/5A Haunted Road Atlas: Sinister Stops, Dangerous Destinations, and True Crime Tales Rating: 4 out of 5 stars4/5Linda Goodman's Love Signs: A New Approach to the Human Heart Rating: 4 out of 5 stars4/5Seventy-Eight Degrees of Wisdom (Hardcover Gift Edition): A Tarot Journey to Self-Awareness Rating: 4 out of 5 stars4/5You Were Born for This: Astrology for Radical Self-Acceptance Rating: 4 out of 5 stars4/5The Mothman Prophecies: A True Story Rating: 4 out of 5 stars4/5The Book of Lies Rating: 4 out of 5 stars4/5Protection Spells: Clear Negative Energy, Banish Unhealthy Influences, and Embrace Your Power Rating: 4 out of 5 stars4/5The Only Astrology Book You'll Ever Need: Twenty-First-Century Edition Rating: 4 out of 5 stars4/5Psychic Witch: A Metaphysical Guide to Meditation, Magick & Manifestation Rating: 5 out of 5 stars5/5Linda Goodman's Sun Signs Rating: 5 out of 5 stars5/5The Master Key System Rating: 5 out of 5 stars5/5The Modern Witchcraft Book of Tarot: Your Complete Guide to Understanding the Tarot Rating: 5 out of 5 stars5/5Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time Rating: 4 out of 5 stars4/5Astrology 101: From Sun Signs to Moon Signs, Your Guide to Astrology Rating: 4 out of 5 stars4/5Numerology: The Secret of Numbers Rating: 4 out of 5 stars4/5Tarot: No Questions Asked: Mastering the Art of Intuitive Reading Rating: 4 out of 5 stars4/5Hidden History: Lost Civilizations, Secret Knowledge, and Ancient Mysteries Rating: 4 out of 5 stars4/5Modern Tarot: Connecting with Your Higher Self through the Wisdom of the Cards Rating: 4 out of 5 stars4/5The Kybalion: A Study of The Hermetic Philosophy of Ancient Egypt and Greece Rating: 4 out of 5 stars4/5How to Read the Akashic Records: Accessing the Archive of the Soul and Its Journey Rating: 4 out of 5 stars4/5The Day After Roswell Rating: 4 out of 5 stars4/5How You'll Do Everything Based on Your Zodiac Sign Rating: 4 out of 5 stars4/5Dark Psychology and Manipulation: Psychology, Relationships and Self-Improvement, #1 Rating: 4 out of 5 stars4/5
Reviews for Theosophy
1 rating0 reviews
Book preview
Theosophy - Rudolf Steiner
1. The Nature of Man
The following words of Goethe point in a beautiful manner to the starting point of one of the ways by which the nature of man can be known. ‘As soon as a person becomes aware of the objects around him, he considers them in relation to himself, and rightly so, for his whole fate depends on whether they please or displease, attract or repel, help or harm him. This quite natural way of looking at or judging things appears to be as easy as it is necessary. Nevertheless, a person is exposed through it to a thousand errors which often make him ashamed and embitter his life. A far more difficult task is undertaken by those whose keen desire for knowledge urges them to observe the objects of nature in themselves and in their relations to each other; for they soon feel the lack of the test which helped them when they, as people, regarded the objects in reference to themselves personally. They lack the test of pleasure and displeasure, attraction and repulsion, usefulness and harmfulness. This they must renounce entirely: they ought as dispassionate and, so to speak, divine beings to seek and examine what is, and not what gratifies. Thus the true botanist should not be moved either by the beauty or by the usefulness of the plants. He has to study their formation and their relation to the rest of the vegetable kingdom; and just as they are one and all enticed forth and shone upon by the sun, so should he with an equable, quiet glance look at and survey them all and obtain the test for this knowledge, the data for his deductions, not out of himself but from within the circle of the things which he observes.’
The thought thus expressed by Goethe directs man’s attention to three kinds of things. First, the objects concerning which information continually flows to him through the portals of his senses, the objects which he touches, smells tastes, hears and sees. Second, the impressions which these make on him, characterizing themselves through the fact that he finds the one sympathetic, the other abhorrent; the one useful, the other harmful. Third, the knowledge which he, as a ‘so-to-speak divine being’, acquires concerning the objects—that is, the secrets of their activities and their being which unveil themselves to him.
These three regions are distinctly separate in human life. And man thereby becomes aware that he is interwoven with the world in a threefold way. The first way is something that he finds present, that he accepts as a given fact. Through the second way he makes the world into his own affair, into something that has a meaning for himself. The third way he regards as a goal towards which he has unceasingly to strive.
Why does the world appear to man in this threefold way? A simple consideration will explain it. I cross a meadow covered with flowers. The flowers make their colours known to me through my eyes. That is the fact which I accept as given. I rejoice in the splendour of the colours. Through this I turn the fact into an affair of my own. Through my feelings I connect the flowers with my own existence. A year later I go again over the same meadow. Other flowers are there. New joy arises in me through them. My joy of the former year will appear as a memory. It is in me; the object which aroused it in me is gone. But the flowers which I now see are of the same kind as those I saw the year before; they have grown in accordance with the same laws as did the others. If I have informed myself regarding this species and these laws, then I find them in the flowers of this year again just as I found them in those of last year. And I shall perhaps muse as follows: ‘The flowers of last year are gone; my joy in them remains only in my remembrance. It is bound up with my existence alone. That, however, which I recognized in the flowers of last year and recognize again this year will remain as long as such flowers grow. That is something that has revealed itself to me, but is not dependent on my existence in the same way as my joy is. My feelings of joy remain in me; the laws, the being of the flowers remain outside me in the world.’
Thus man continually links himself in this threefold way with the things of the world. One should not for the time being read anything into this fact, but merely take it as it stands. There follows from it that man has three sides to his nature. This and nothing else will for the present be indicated here by the three words body, soul and spirit. Whoever connects any preconceived opinions or even hypotheses with these three words will necessarily misunderstand the following explanations. By body is here meant that through which the things in man’s environment reveal themselves to him, as in the above example, the flowers of the meadow. By the word soul is signified that by which he links the things to his own being, through which he experiences pleasure and displeasure, desire and aversion, joy and sorrow in connection with them. By spirit is meant that which becomes manifest in him when, as Goethe expressed it, he looks at things as a ‘so-to-speak divine being’. In this sense the human being consists of body, soul and