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Delirium (NHB Modern Plays)
Delirium (NHB Modern Plays)
Delirium (NHB Modern Plays)
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Delirium (NHB Modern Plays)

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Hilarious, brutal and tragic, Delirium is a radical re-interpretation of The Brothers Karamazov, Dostoevsky's classic and compelling tale of family rivalries. The play is the result of a collaboration between acclaimed company theatre O and award-winning playwright Enda Walsh.
The Karamazovs are a train wreck waiting to happen. A hated father and his sons battle it out over women, money and God. They don't so much live as burn up. Behind them lurks a servant, taking note of it all; and to the side, two beautiful women, clinging onto impossible loves.
This volume includes illustrations by Paddy Molloy.
'a heady brew of lush phrasemaking, puppetry, rock music and whirling physicality that distils Dostoevsky's battle of good and evil into a couple of hours of demented theatrics. Not everyone's cup of tea, to be sure, but it catches how life can be petty, grubby and profound - often all the same time' - Telegraph
'unmissable... as brave, as searingly true and as epic as the original' - Sunday Independent, Ireland
LanguageEnglish
Release dateMay 4, 2016
ISBN9781780017464
Delirium (NHB Modern Plays)
Author

Enda Walsh

Enda Walsh is a multi-award-winning Irish playwright. He lives in London. His work has been translated into over twenty languages and has been performed internationally since 1998. His recent plays include: Medicine at the 2021 Edinburgh International Festival and Galway International Arts Festival; Arlington at the 2016 Galway International Festival; an adaptation of Roald Dahl's The Twits for the Royal Court (2015); Ballyturk and Room 303 at the 2014 Galway International Arts Festival; Misterman, presented by Landmark Productions and Galway International Arts Festival in Ireland, London and New York (2011–2012); and several plays for Druid Theatre Company, including Penelope, which has been presented in Ireland, America and London, from 2010–2011, The New Electric Ballroom, which played Ireland, Australia, Edinburgh, London, New York and LA from 2008–2009, and The Walworth Farce, which played Ireland, Edinburgh, London and New York, as well as an American and Australian tour, from 2007–2010. He collaborated with David Bowie on the musical Lazarus (New York Theatre Workshop, 2015, and West End, 2016), and won a Tony Award in 2012 for writing the book for the musical Once, seen on Broadway, in the West End and on a US tour. His other plays include Delirium (Theatre O/Barbican), which played Dublin and a British tour in 2008; Chatroom (National Theatre), which played at the National Theatre and on tour in Britain and Asia (2006–2007); and The Small Things (Paines Plough), which played London and Ireland (2005). His early plays include Bedbound (Dublin Theatre Festival) and Disco Pigs (Corcadorca). His film work includes Disco Pigs (Temple Films/Renaissance) and Hunger (Blast/FILM4), winner of the Camera d'Or at the 2008 Cannes Film Festival.

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    Book preview

    Delirium (NHB Modern Plays) - Enda Walsh

    Epub cover

    Enda Walsh & Theatre O

    DELIRIUM

    based on The Brothers Karamazov by

    Fyodor Dostoevsky

    NICK HERN BOOKS

    London

    www.nickhernbooks.co.uk

    Contents

    Title Page

    Original Production

    Prologue

    Introduction

    Characters

    Delirium

    About the Author

    Copyright and Performing Rights Information

    Delirium was co-produced by the Barbican and the Abbey Theatre, and first performed at the Abbey Theatre, Dublin, on 9 April 2008. The cast was as follows:

    Prologue

    IF THERE IS NO GOD, EVERYTHING IS PERMITTED.

    Celebrated as a literary masterpiece, Dostoevsky’s final novel is a story of love and betrayal between a brutal father and his neglected sons: The Brothers Karamazov. DELIRIUM is a daring new theatrical adaptation of this dark and violent work presented by theatre O and multi-award-winning writer Enda Walsh.

    Similar to the masterpiece it is based on, DELIRIUM explores a world without morals, depicting the human condition in a harsh and uncompromising way. The determined brothers of the title, and their despicable father, are each driven by an individual mix of passion, intellect, faith and frustration. Feuds over women and money ensue and bad blood runs deep, as beliefs and spitefulness ignite a frenzy of emotion so strong it is impossible to contain. From its explosive opening, this bold and muscular interpretation demands its audiences to sit up and take notice.

    ‘The Brothers Karamazov is a haunting and epic story that deals with the human condition in the most profound way. It is a ‘classic’ text, but the story is absolutely relevant today, and working with Enda Walsh we have created a powerful and explosive adaptation for a modern audience. We hope you enjoy the piece, and look forward to hearing your thoughts.’

    Joseph Alford and Carolina Valdés

    Co-Artistic Directors, theatre O

    Introduction

    Almost all Dostoevsky’s fiction reads as if it is happening at high temperatures. Rapid and not always comprehensible speech, hallucinatory clarity which suddenly dissolves, baffling changes of emotional register — all these feverish symptoms mean that Dostoevsky’s characters are a lot more than just ‘realistic’ (a word he was suspicious of). But to say that he is the narrator of extremes, extreme circumstances and personalities, doesn’t mean that he has nothing to say to the supposedly ordinary experience of those whose temperature is rather lower.

    Dostoevsky assumes that when you put human characters in something of a test situation, where the main thing they have to work at is their own emotions and interaction, you discover some — most — of the things that really drive them. You discover the questions that they are afraid to ask and the beliefs they are afraid to own in other circumstances. This makes sense of the way in which he handles issues about religious belief, a theme important in all his work but particularly prominent in BROTHERS KARAMAZOV: the reality or otherwise of God isn’t to be settled by arguing about ideas. Put your speakers or characters to the test of extreme experience and you’ll see whether the possibility of God is or isn’t around; you’ll see whether someone is fundamentally wounded or crippled by the absence of God, whether the presence of God makes possible actions that fly in the face of bourgeois common sense. Dostoevsky is not very interested in arguments about religion between people with normal temperatures, because they don’t reveal the truth — which, for him, is that belief and unbelief are bound up with basic issues of sanity, self-knowledge and the imperatives of compassion beyond calculation. And, as KARAMAZOV makes abundantly clear, they are bound up also with how you understand the way you have been parented, the way in which you’ve first learned how to be loved — or failed to learn this; and the nature of the images you then carry around with you which determine your sense of who or what you are responsible to.

    Dramatising Dostoevsky means finding theatrical equivalents for the sense of soaring temperatures, not just reproducing the plot and dialogue of the novel. This play attempts to do just that, looking for ways of translating the violence, the terrible poignancy and the pitch-dark comedy of one of the greatest European writers of fiction.

    Dr Rowan Williams

    Archbishop of Canterbury

    Characters

    ALYOSHA, twenty-three

    MITYA, twenty-seven, Alyosha’s brother

    IVAN, twenty-six, Alyosha’s brother

    FYODOR, fifty-five, their father

    SMERDYAKOV, twenty-four, their servant

    KATERINA, twenty-nine, Mitya’s fiancée

    GRUSHENKA, twenty-three, Mitya and Fyodor’s lover

    FATHER ZOSIMA, Alyosha’s Elder, a voice

    ACT ONE

    Scene One

    The lights come up on the innocent ALYOSHA, dressed in a large green poncho. We hear the Northern English voice of his Elder, FATHER ZOSIMA. ALYOSHA writes FATHER ZOSIMA’s words into a notebook.

    FATHER ZOSIMA. We are all interwoven, us people. We all have a shared responsibility for the sins of the world… so our first action must be to forgive lovingly. If an evil spirit rises up inside you – repeat a prayer to yourself. Do

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