Angels (NHB Modern Plays)
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A suspicious death at the workplace and loner security guard Nick Prentice is hauled in for interrogation. The Inspector thinks he's got his man, as Nick's seedy wee 'stories' seem to nail him to the crime. Is he complicit in the death of two-bit shoplifter Gary Glover? Will Hollywood actress Scarlett Johansson come to his rescue?
'Ronan O'Donnell writes in muscular, imagistic language that throws a light on the underclasses in Leith today' - British Theatre Guide
'Poetic genius…brilliantly directed…performance of a lifetime' - The Scotsman
'a powerfully atmospheric and bleakly comic piece of theatre' - The Herald Scotland
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Angels (NHB Modern Plays) - Ronan O'Donnell
Angels was produced by Blindhorse and first performed at Play, Pie and a Pint, Òran Mór, Glasgow, on 12 September 2011, before transferring to the Traverse Theatre, Edinburgh, on 2 August 2012. The cast was as follows:
Introduction
O´Donnell writes for no one. Not a theatre, and certainly not a producer, director or dramturgically-led literary department. O´Donnell´s only obligation is to his voice and use of language. Angels is an emphatic example of the originality and power this methodology creates.
Graeme Maley,
July 2012
It’s often asked who a playwright writes for? Does he write for himself totally or the ideal audience member? Is he morally neutral, as Graeme Greene said somewhere – an observer and non-interventionist whose duty it is to stand by the swamp and watch thirstily as its victims struggle? But Greene was an author with a metaphysical universe within which his characters strive by faith for redemption or rage against God – ‘that bastard’, as the atheist called ‘Him’. The strife and the rage are both acts of affirmation: a bit like Johnny Cash whose point of composition as a sinner enriches both his song and the sense we have of his personal journey.
A self-contained moral universe is a perfect medium for an author’s inventions, where a character is the product of his inner self’s emanations. Given the crisis of morality in all areas of our public life, moral perceptions may seem to be a communicative and political fallacy where, in the name of a dirty realism we must, like the blazered gaffers of the SFA, disown principle as a luxury commodity. But I’d argue we are of necessity moral engineers and the chief engineer sits with his calculus in the centre of our DNA. Morality or collective ethics is a cultural pattern that by the necessity of happiness is a form of collective dream as old and older than the rocky grottos where aboriginal storytellers painted the plot of their origins. The theatre is the stylisation of that ‘divine dream’ that prompts actions in the outer world and which requires its audience to experience and collude in its fictive truths. The author may be conflicted in his personal morality but by the act of writing he becomes a kind of moral agent.
The inner necessities that drive human motive form an old family group in