Mental Fight
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About this ebook
Garvin Rampersad
He was born in Trinidad, West Indies, in 1955. Son of a journalist, came to UK in 1961 with mother, siblings and grandmother. Went to Keele University in 1973. Left in 1975. Returned to London University in 1989. Graduated in philosophy in 1993. Published the End of Existence in 1998. This went into three editions.
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Mental Fight - Garvin Rampersad
About the Author
He was born in Trinidad, West Indies, in 1955. Son of a journalist, came to UK in 1961 with mother, siblings and grandmother. Went to Keele University in 1973. Left in 1975. Returned to London University in 1989. Graduated in philosophy in 1993. Published the End of Existence in 1998. This went into three editions.
Dedication
Thinker and Friend, for inspiration and clarification of ideas.
Leon Lorenzo Leslie
I will not cease from mental fight,
Nor shall my sword sleep in my hand,
’Til we have built Jerusalem,
In England's green and pleasant land.
Copyright Information ©
Garvin Rampersad 2023
The right of Garvin Rampersad to be identified as author of this work has been asserted by the author in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publishers.
Any person who commits any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages.
A CIP catalogue record for this title is available from the British Library.
ISBN 9781528955720 (Paperback)
ISBN 9781528956925 (Hardback)
ISBN 9781528957601 (ePub e-book)
ISBN 9781528957571 (Audiobook)
www.austinmacauley.com
First Published 2023
Austin Macauley Publishers Ltd®
1 Canada Square
Canary Wharf
London
E14 5AA
20230803
Acknowledgement
Professor Fiona Ellis, Professor Sir Roger Scruton and David Wiggins.
Foreword
This is not an autobiography; it is a story of ideas and of a philosophy. I place it in a historical context, which is the context of my life, out of which these ideas emerged. The intellectual endeavor will gain potency, and so will the notions produced, when contrasted with the hurdles I had to overcome to give them birth. My life may, on one hand, be seen as tragic and, on the other, as a triumph over adversity. I hope it will ultimately be the latter.
The ideas are important in themselves, and it was for themselves that I approached the task of conceiving them. Hopefully, that is how they will be seen by those who read this book. But the life I here describe will be briefly portrayed. The persons who harmed or betrayed me will not be mentioned by name, as I do not wish to brood on grievances and give publicity to those people. The prisons I was incarcerated in will not be described, nor my life there. Mental homes will not be overly mentioned. The ideas that came out of these places will, however. They are the chief purpose of this book.
Of course, the type of life I have led cannot be recommended for most people. It seems an absolute miracle that I managed to live so long or produce anything intellectually worthwhile. But, as you will see, I have come not to believe in miracles or accidents. Because I infer that the world is necessary and ordered, I also believe in purpose; logical purpose. If the world was not as I portray it to be in this book, it would be as the existentialists claim it is.
Don’t think that because the autobiography given here is so extended and devoid of anything philosophically original to start with, that is how the rest of the work will continue. This book is written for people who are interested in ideas, and then with how they emerge.
The best way to lead the philosophical life is not my way, but in the manner of the scholar who progresses through the educational system. Certainly, it will be the safest. Something of the original spark may however be lost pursuing this path, but not every intellectual life has to deliver a revolution in thought.
Hope may be offered in reading the following account for those who lead unconventional lives in the pursuit of an intellectual goal. That is all I can give.
1. Trinidad and England
1955–1975
As my life ends, I want to show that an intellectual pursuit can redeem an otherwise disastrous series of occurrences that could have characterised it. You don’t have to have a career, or a family; devote yourself to acquiring money, to have dignity or self-esteem. You can save yourself from being destroyed