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The Ledge: Poems
The Ledge: Poems
The Ledge: Poems
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The Ledge: Poems

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A new collection of poetry by the director of the Bread Loaf Writers' Conference, which celebrates its seventy-fifth anniversary in 2000. "Dark splendor" are the words Edward Hirsch uses to describe the poems of the award-winning author Michael Collier. Collier's new work balances on the ledge between the everyday and the unknown, revealing the hidden depths of relationships. The poems in THE LEDGE are narrative and colloquial, musical and crystalline, at once intimate and sharp-edged. They render the world beautifully mysterious as they slide into unexpected emotional territory. A son loses his father's favorite hammer, and with it his trust. In "The Wave," the enthusiastic crowd at a baseball game rises and sits in frightening unison, belying their hopeful cheering. In "Fathom and League," a dive two miles deep in the Pacific reveals the submerged volcanoes of the ocean and the soul. In many of the poems, the familiar animal world - of dogs and sparrows and possums in the yard - transfigures the view through a window. As director of the Bread Loaf Writers' Conference, Collier has reinvigorated one of America's most important literary institutions. The artistry and directness of THE LEDGE confirm his place among the most significant poets of his generation.

LanguageEnglish
PublisherHarperCollins
Release dateApr 17, 2002
ISBN9780547346847
The Ledge: Poems
Author

Michael Collier

Michael Collier has been the director of the Bread Loaf Writers' Conference and has taught English at the University of Maryland, College Park. His previous volumes of poetry are THE CLASP AND OTHER POEMS, THE FOLDED HEART, THE NEIGHBOR, and THE LEDGE, a finalist for the Los Angeles Times Prize and the National Book Critics Circle Award. Collier is the recipient of a Guggenheim fellowship, NEA fellowships, and the Discovery/The Nation Award, among other honors. He resides in Maryland.

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    Book preview

    The Ledge - Michael Collier

    I

    Argos

    If you think Odysseus too strong and brave to cry,

    that the god-loved, god-protected hero

    when he returned to Ithaka disguised,

    intent to check up on his wife

    and candidly apprize the condition of his kingdom,

    steeled himself resolutely against surprise

    and came into his land cold-hearted, clear-eyed,

    ready for revenge—then you read Homer as I did,

    too fast, knowing you'd be tested for plot

    and major happenings, skimming forward to the massacre,

    the shambles engineered with Telémakhos

    by turning beggar and taking up the challenge of the bow.

    Reading this way you probably missed the tear

    Odysseus shed for his decrepit dog, Argos,

    who's nothing but a bag of bones asleep atop

    a refuse pile outside the palace gates. The dog is not

    a god in earthly clothes, but in its own disguise

    of death and destitution is more like Ithaka itself.

    And if you returned home after twenty years

    you might weep for the hunting dog

    you long ago abandoned, rising from the garbage

    of its bed, its instinct of recognition still intact,

    enough will to wag its tail, lift its head, but little more.

    Years ago you had the chance to read that page more closely

    but instead you raced ahead, like Odysseus, cocksure

    with your plan. Now the past is what you study,

    where guile and speed give over to grief so you might stop,

    and desiring to weep, weep more deeply.

    Safe

    He hollowed out the book,

    a window in each page,

    until he made a safe

    to hold the things

    that made him tremble

    when he touched them:

    a stolen turquoise ring,

    a condom sealed in foil,

    a quarter lid of pot.

    His house was safe and warm,

    the rooms were bright occasions

    and yet his dull knife

    scored its way through

    paragraphs and sentences

    and made a steep-sided quarry

    of the book, and made a joke

    of the joke about books

    and their covers. A need,

    like any other, to hide

    the self or the things

    the self could not contain:

    a holy card and rosary,

    a boyhood picture

    of his father, and a poem

    typed on onionskin

    and never given to the

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