Nazi Movies as Propaganda Machine How Goebbels Changed the German Film Industry Into an Ideological Weapon
By Davis Truman
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About this ebook
The German film industry transformed from a collection of independent studios into a division of the Nazi Party between 1933 and 1945. German film became a crucial component of the Nazi campaign to ideologically indoctrinate the German populace as part of the Ministry for Popular Enlightenment and Propaganda, led by Joseph Goebbels. However, the business kept up its prior commercial practices and continued to make movies aimed at paying German consumers. Even though Goebbels worked hard to turn German cinema into an ideological weapon, the theater nevertheless served as a popular consumer marketplace, and the various film tastes of German moviegoers continued to affect the kinds of films made. Therefore, filmmaking in Nazi Germany was influenced by popular taste and Goebbels' ideological objectives.
This book will look at several movies that demonstrate Goebbel's evolving propaganda objectives and the changing preferences of the German audience for movies during the Nazi era. Box office statistics from the years before and after the start of World War II offer unique insight into German film consumption and serve to highlight the extent to which the general public supported the war in Germany.
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Nazi Movies as Propaganda Machine How Goebbels Changed the German Film Industry Into an Ideological Weapon - Davis Truman
The Nazi German film ideology
When Hitler and the National Socialist German Workers Party (Nationalsozialistsche Deutsche Arbetierpartei or NSDAP) came to power in 1933, Germany had the second-largest and most popular film industry in the world. Throughout the Third Reich from 1933 to 1945, the film was transformed from a largely unrestricted medium of artistic expression of the Weimar period of 1918-1933 into a tightly controlled means for the state to influence the very thoughts and emotions of German filmgoers. This systematic manipulation of the medium to rigidly enforce ideology stands mainly without precedent in cinema history. Between 1934 and 1942, the German film industry underwent a series of radical reorganizations, as Dr. Joseph Goebbels, Minister of Propaganda, set about bringing all the major German film studios under his personal control. His aim was to use the cinema as an instrument of Nazi ideology. However, in bringing the industry under his control, he had to reckon with the tastes of the German filmgoer. Germans had very cosmopolitan tastes in films, characterized by an interest in genres ranging from comedies and love stories to dramas, historical movies, and adventure stories. To ensure the best reception for his ideological content, Goebbels had to be particular about how a motion picture incorporated propaganda. As such, he employed films that subtly displayed and encouraged National Socialist tendencies independently of the film’s content. As Germany’s circumstances changed throughout the Nazi regime, Goebbels's propaganda themes changed in response to broader events. At the same time, the popular reception of these themes forced Goebbels to re-evaluate his propaganda to improve its ideological impact.
The cinema of Nazi Germany occupies a peculiar place in history. Historians tend to frame it in terms of opposites, on the one handing arguing it could represent the wholesale abuse of film as a medium, subverting the power of the motion picture to an evil ideology for purposes of world domination and global destruction. On the other, these films can be considered prime examples of the beauty and power of cinema to inspire the viewer and instill emotions. These historians of the Third Reich tend to fail to separate the agenda from the mechanisms and practices. Because of the nature and associations of this subject, I feel it necessary to establish from the onset that the Nazis were responsible for human suffering on a massive scale seldom seen, such that their name is synonymous with any institutionalized practices of murder, violence, and repression. There is no way around that. One could go so far as to say there are no acceptable avenues for historian to rationalize their actions. From that perspective, it is relatively easy to condemn their cinema and any cultural undertakings from the period as products of an inherently corrupt system without any merits. It would follow that there is no further purpose in studying them. It should be pretty obvious this is not the case. Many of the films produced in Nazi Germany are counted among the greatest cinematic triumphs.
Today, popular sentiments regarding the Nazi regime tend to represent the period in terms of contemporary notions of evil as a repressive state that abused its citizens. This representation of National Socialism is embodied in the film perhaps most often identified with the period, Leni Riefenstahl’s Triumph des Willens (Triumph of the Will.) The film presents scenes of mass spectacle, disciplined obedience to authority, rigid conformity, and a god-line cult of leadership in what is widely recognized as one of the greatest works of propaganda ever made. Studies on the cinema of the Third Reich during the last twenty years have been largely critical of Leni Riefenstahl’s impact on Nazi cinema. Despite her role as a prominent actress and Adolph Hitler’s favorite director, her influence on contemporary images of Nazism seems to have been much more pronounced than her contribution to the larger body of films made under the Third Reich. The most important personality in Nazi cinema was Joseph Goebbels, whose role as the Minster of Propaganda afforded him complete control of the film industry and its output. While he was responsible for producing cinematic propaganda, as his title suggests, romantic films explicitly made at his request account for only a small portion of the total output of feature films made during the Nazi regime. In recent years, many studies have challenged the degree to which Goebbels exerted control over film production and the notion that the entire film industry was subverted into a platform for National Socialist