Blanche: The Maid of Lille
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Blanche - Ossip Schubin
Ossip Schubin
Blanche: The Maid of Lille
EAN 8596547359593
DigiCat, 2022
Contact: DigiCat@okpublishing.info
Table of Contents
INTRODUCTION
BLANCHE
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
Colonial Press
Electrotyped and Printed by C. H. Simonds & Co.
Boston, Mass., U. S. A.
INTRODUCTION
Table of Contents
A few years since we chose to spend the summer in a châlet among the Dolomites of South Tyrol. Weird, fantastic, inaccessible, mysterious, grotesque, and yet often wearing a jewelled crown of eternal ice, these peaks soared into the ether above and around us. Nothing,
says a recent traveller, can surpass the majesty and beauty of the towers and ramparts, the battlemented walls, impregnable castles, and gracefully pinnacled cathedrals into the forms of which their summits are built up. Their colouring is another striking characteristic; many of them rivet the eye with the richness of the tints,--deep reds, bright yellows, silvery whites, and the dark blues and blacks of the rocks. But all these colours are modified and softened by a peculiar grayish white tint. The mountains look as if powdered over with some substance less hard and cold than newly fallen snow.
Although within a day's drive of Pieve di Cadore,--Titian's birthplace--and not far from Cortina, we could hardly have found a more isolated spot. It was a hermitage, and we knew literally no one within hundreds of miles.
Ossip Schubin, the popular German novelist at that time, had sent us a volume of stories, with the request that we would translate them. We selected the story now offered as being most in sympathy with our romantic surroundings.
A learned Englishman has said, If histories were written as histories should be, boys and girls would cry to read them.
But alas! how is the spirit, the tone, of a dead century to be made to breathe again and report itself? The landscape alone is permanent; new figures constantly fill the foreground. Poetry, legend, myths, help us to divine some of the strange chords in the human chant, which, heavily burdened with sorrow, come down to us through the ages.
In this twentieth century no one sentiment or emotion is allowed so far to dominate as to crush out all others. But how was it in the days of the Crusaders, of the Minnesingers, of the Troubadours? If we would realise the seclusion, the loneliness of many lives centuries ago, we have only to enter either