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The Guide for the Perplexed (Barnes & Noble Library of Essential Reading)
The Guide for the Perplexed (Barnes & Noble Library of Essential Reading)
The Guide for the Perplexed (Barnes & Noble Library of Essential Reading)
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The Guide for the Perplexed (Barnes & Noble Library of Essential Reading)

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The Guide for the Perplexed is the literary masterpiece of Moses Maimonides, perhaps the greatest Jewish thinker of the Middle Ages if not all time. The work’s historical importance is insured merely by the fact that it was the primary conduit through which the rationalism of Aristotle’s philosophy was transmitted from medieval Arabic high culture to Christian theologians such as Albertus Magnus and Thomas Aquinas. In this way Aristotle was reintroduced into the Western culture to which he has been lost for almost a millennium, and it was through the rediscovery of Aristotle that the first seeds of Renaissance humanism and early modern scientific optimism were sown. But the historical, philosophical, and spiritual importance of The Guide for the Perplexed is so extensive and diverse as to be nearly immeasurable. It is one of the rare perfect jewels of world spiritual literature, a profound and timeless statement of man’s relation to himself, to God, and to society. Yet it is simultaneously, as Maimonides acknowledges in his introduction, an intellectual labyrinth, permeated by contradiction. It offers modern readers, like their medieval predecessors, a stiff challenge: do you have the tenacity to penetrate the interrelated paradoxes of The Guide for the Perplexed, the mind, and the universe in order to join the fortunate few who have glimpsed the ultimate truths of existence?

LanguageEnglish
Release dateSep 1, 2009
ISBN9781411428645
The Guide for the Perplexed (Barnes & Noble Library of Essential Reading)
Author

Moses Maimonides

Maimonides (Moses ben Maimon 1138-1204) was born in Cordoba, Spain, but spent his most formative and productive years in Cairo, where he developed an enviable medical practice. He was appointed as the court physician to the Grand Vizier Al Qadi al Fadil, and thereafter to the Sultan Saladin. He continued to serve as the royal physician to the Sultan Saladin’s son. In addition to being an admirable physician, he was also an important philosopher. Through the environment provided by Arabic culture he had access to classical Greek philosophy and medical writings.

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  • Rating: 4 out of 5 stars
    4/5
    Looking to reconcile Aristotelian philosophy and Jewish theology, Moses Maimonides wrote The Guide for the Perplexed. A three part letter to his student, the book was influential not only to Jewish thought but Christian and Islamic thought throughout the Middle Ages while still giving those in the 21st Century insights to consider.The first part focuses on Maimonides arguing against the anthropomorphism of God, basically stating God is incorporeal, and all references in the Bible to God doing physical things are essentially figurative language to allow the human mind to understand the works of God. This leads into a discussion by Maimonides that states that God cannot be described in positive terms only negative conceptions because while positive terms put limits on God, the negative does not. This leads into a discussion of philosophy and mysticism of various kinds. The second part begins on Maimonides expounding on the physical structure of the universe, an essentially Aristotelian world-view, which eventually leads into a debate on if the universe is eternal or created. Though Maimonides admits that Aristotle’s arguments for an eternal universe are better, Divine Revelation decides the matter. Maimonides then expounds on the Creation presented in Genesis and theories on the possible end of the world. The last part is explained as the climax of the whole work as Maimonides expounds on the mystical passage of the Chariot found in Ezekiel, which isn’t supposed to be directly taught only hinted at though over time direct instruction has become the normal. This is followed by analysis of the moral aspects of the universe and explaining the reasons for the 613 laws in the Torah. Maimonides ends the book with how God is worshipped correctly, through wisdom.The comparison of and thesis of complimenting of long held Jewish theological thought and Aristotelian philosophy by Maimonides could have been hard to follow, the text was more than readable and thus the arguments very understandable. While his arguments and logic are insight and enlightening, Maimonides is yet another religious individual who has married ‘pagan’ philosophy with divine revelation to the determinant of the latter like many of his Christian contemporaries were doing and their predecessors before them and many would do after. This is the book’s biggest flaw, but instead of being a reason not to read it is the main one to read it and thus understand the arguments of those who want to merge two separate worldviews into one.The Guide for the Perplexed was intended by Maimonides for learned individuals to give his view on philosophy more than theology, however the two could not be connected within the text. While I do not adhere to the vast majority of the thoughts the author expounded upon, the insight into medieval thought were invaluable and insightful.
  • Rating: 5 out of 5 stars
    5/5
    Wow! If I could gice more stars to this book, I would. Moreh Nevuchim helps to dispel common misconceptions people have over passages in the Torah/Bible. Ultimately, the goal of Rambam, is to help the reader achieve a level where they can have a true knowledge of Hashem, and to dispel of preconceived ideas of Hashem which ultimately lead to avodah zara. The english in this version of the book is a bit archaic, so you might to read Shlomo Pines version, which I plan to do next.

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The Guide for the Perplexed (Barnes & Noble Library of Essential Reading) - Moses Maimonides

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