Outdoor Life and Indian Stories

By Edward Sylvester Ellis

DigiCat Publishing presents to you this special edition of "Outdoor Life and Indian Stories" by Edward Sylvester Ellis. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

• Language: English
• Publisher: DigiCat
• Release date: Aug 15, 2022
• ISBN: 8596547176312

Edward Sylvester Ellis

Edward Sylvester Ellis (1840–1916) was the author of hundreds of books and articles under numerous pen names. Born in Ohio, Ellis first gained acclaim as an author with Seth Jones while he was working as a teacher in New Jersey. After this success, he wrote all manner of books and articles, including mysteries, adventures, and history. 

Book preview

Edward Sylvester Ellis

Outdoor Life and Indian Stories

EAN 8596547176312

DigiCat, 2022

Contact: [e-mail]

Table of Contents

OUTDOOR LIFE FOR YOUNG AMERICANS

Making a Camp

How to Make Fire Without Matches

How to Get Pure Water

How to Cook in Camp

How to Make a Bow and Arrow

How to Read Signs and Signals

How to Tie Knots

How to Find Your Way by the Stars

What to Do in Case of Accident

THE ORIGINAL AMERICANS

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

CHAPTER XI

CHAPTER XII

A FAMOUS MOHAWK CHIEF

A CHIEFTAIN ON THE WARPATH

ADVENTURES OF WEATHERFORD

CHAPTER XIII

CHAPTER XIV

CHAPTER XV

OUTDOOR LIFE FOR YOUNG AMERICANS

Table of Contents

What boy can resist the call of the woods, the desire to know the forest and its furred and feathered inhabitants, the fish, the insects, the plants? But to gather this knowledge in safety the boy must first learn the ways of the woods, the life of the camper, how to cook and find his way by the stars, how to tie knots and what to do in case of accident, the language of signs and the secrets of the trail. There is no better way to do this than to study the methods of the Indians, the most expert woodsmen the world has known. At their call the forest produced food, drink, clothes, ornaments and all the necessities of life. Let us see how they managed this.

THE CAMP

---

Making a Camp

Table of Contents

METHOD OF THATCHING A LEAN-TO

The first thing to be considered on going into the forest is the camp where the night is to be spent. In choosing a place for this see that there is fresh water, wood for the fire and brush-wood for building a lean-to, or hut, at hand. It is well to build on a dry, level place, with just enough slope to the ground to insure the water running away in case of rain. The Indians used to live in huts thatched with brush-wood, and these are best made by building what is known as a lean-to. Look for two trees standing from eight to ten feet apart on your camping place, with branches from six to eight feet above the ground. By placing a pole from one tree to the other in the crotches and leaning other poles against this one, brush-wood can be woven in to form a very good roof. Branches of the balsam or hemlock are best for this purpose, and the needles should point down. It is well to collect as many soft, thick tips of trees of this character as possible, both for the thatching and to make the beds. Cover the floor of the lean-to with these tips thickly and lay the rubber blankets on top, rubber side down. Be sure to make the head of your bed toward the inside and away from the opening. You will find that this makes a very comfortable bed.

HOW TO BUILD A LEAN-TO

---

How to Make Fire Without Matches

Table of Contents

In olden times, before the Indians had matches, and even before they had the flint and steel that our grandfathers used for making fire, they used rubbing-sticks. Many people have tried to make fire in this manner, but few have succeeded. As a matter of fact, it is not a very difficult thing to do if you know how, as the Indians did. In fact, they grew so expert that they could make fire almost as quickly as we can strike a match. The easiest and surest method of doing this is to use the bow-drill. The tools necessary consist of a bow, or bent stick, about two feet long, with a stout leather cord attached to each end. The drill consists of a straight piece of wood pointed at each end. One end of this rests in a drill-socket, which is simply a piece of wood with a small notch in it for the top of the fire-drill. This piece of wood is held in the hand, while the other end of the fire-drill is placed in the fire-board. This consists of a thin piece of wood with small pits cut about half an inch from the edge, and with a notch extending from the edge into the middle of the pit. The leather thong is given a single turn about the fire-drill and then by drawing the bow backward and forward the drill is caused to rotate very rapidly in the fire-board. After a short while the dust which comes out of the notch grows hot and becomes a glowing coal, which can be easily ignited into a blazing fire.

THE FIRE-DRILL

There are many ways of building a camp fire, but the Indian's way is the best. The Indians always used to laugh at the white men because they said that they built such a big fire they could not get near it, while the Indian built a little fire and could get close to it. The fire must be built systematically. First, get dry, small dead branches, twigs, fir branches and other inflammable material and place these loosely on the ground, being sure that the air can draw under and upward through the mass. Next place some heavier sticks in the form of a pyramid with the tops of the sticks close together, and so on, until you have built the camp fire to the required size.

HOW TO BUILD A FIRE

Take every care to prevent the spreading of the fire, and do not build it too close to the tent or to inflammable pine trees. There is always danger of starting a disastrous forest fire by carelessness with a small camp fire. Remember that it is criminal to leave a burning fire, and always to put the fire out with water or earth. If the fire is to be used for cooking, it is well to confine the heat between two large logs, or, if baking is to be done on it, it is best to build an oven with large stones. But the Indians were usually content with open fire.

---

How to Get Pure Water

Table of Contents

A very necessary item for the camp is pure water. If this cannot be obtained from a nearby spring which has good, clear water, or from a clean stream, it is possible to filter it in the same way that the Indians did. They had a way of purifying water from a pond or swamp by digging a hole about one foot across and down about six inches below the water level, a few feet from the pond. After it was filled with water they baled it out quickly, repeating the baling process about three times. After the third baling the hole would fill with filtered water.

A STONE OVEN

If there is a stream at hand large enough to swim in, it is well to remember that if you work your hands and kick your feet you can stay above water for some time, even with your clothes on. Do not make the mistake of going into the water too soon after eating, for cramps are apt to result, causing a serious accident. The Indians have a method of protecting themselves from cramps. Coming to a bathing pool, the Indian swimmer, before entering the water, vigorously rubs the pit of his stomach with the dry palm of his hand. This rubbing probably takes a minute; then he dashes cold water all over his stomach, and continues the rubbing for another minute; and after that he is ready for his plunge.

---

How to Cook in Camp

Table of Contents

The problems of the camp cook are not nearly so great as they seem at first glance. The essential thing is to select your cooking equipment and supplies wisely and learn a few simple recipes in advance. An excellent cooking kit for a long outing is composed of the following utensils: One 12-inch frying pan, one coffee pot, one 6-quart pail, one can opener, six air-tight canisters for coffee, tea, sugar, salt, etc., a knife, fork, teaspoon, tablespoon, plate, bowl and cup for each person in the party. All of these may be nested in a 12-quart pail, which will be found useful in many ways about the camp. If only a short hike is to be taken, however, a much smaller kit may be taken. An ideal kit for this purpose is used by the United States Army and may be obtained from outfitters or army stores anywhere. This consists of a frying pan and plate which can be locked together by the handle of the frying pan to form a baker. In this a knife, fork and spoon can be carried. With the addition of a canteen and large tin cup, this kit can be made to perform wonders in the cooking line on a trip of several days' duration. For a longer trip the larger kit is recommended.

The supplies to be taken along depend upon the tastes of the campers, the length of the trip and the convenience of transportation. Of course, if the trip is to be made by water it is easier to manage a greater weight than would be the case if it must be carried, a point to be kept in mind in selecting the supplies.

For a trip of about one week the following supplies are advised in quantities to suit the number of people in the party: Coffee, tea, sugar, salt, pepper, condensed milk (unsweetened), lard, bacon, flour, baking soda, bread and potatoes. This list can be enlarged to advantage by the addition of a ham, butter (if it can be kept cool), pickles, jam and additional vegetables, but it is well to keep the outfit down to the lowest point consistent with comfort. Eggs should be taken if it is possible to carry them safely. They are now sold in packages which will stand moderately rough handling. Remember that a bed of hot coals is best for cooking, and use dry wood if possible to avoid the smoke. The following recipes will be found easy and practical. Others may be added as the cook grows more expert.

COFFEE

Use 1 tablespoonful of ground coffee for each cup to be made. For five people put 5 tablespoonfuls in pot, add ½ cup cold water and mix with the coffee. Add 4 cups of boiling water and bring to a boil, letting it boil one minute, then add ½ cup of cold water and set near fire where it will keep hot but not boil.

TEA

Use 2 teaspoonfuls of tea to 4 cups of boiling water. Put tea in pot and pour boiling water over it. Never boil tea, but stand in a warm place for five minutes to draw before serving.

BACON

Very useful on account of its fat which can be used to fry fish, potatoes, etc. Slice the bacon thin and put in frying pan. Fry over hot fire until crisp, turning the slices over with a fork from time to time.

POTATOES (BOILED)

Fill pail with water, wash and peel potatoes, boil until tender, take out of water and keep warm until served.

POTATOES (FRIED)

Put 1 teaspoonful of lard in hot frying pan or use fat left over from frying bacon. Peel and slice potatoes. Fry over hot fire.

FRIED FISH

Split the fish down the belly, clean, scale and cut off head and tail. Spread open and fry with lard or bacon fat in hot frying pan.

All of the above can be cooked easily and quickly in camp. It is recommended that bread be taken along, but if it is desired to cook this and other more complicated dishes, one of the many handy cook books on the market should be carried.

---

How to Make a Bow and Arrow

Table of Contents

HOW TO MAKE A BOW AND ARROW

In early days the Indian did not have the modern hunting rifle, and was compelled to use bow and arrow in the chase. It is well for the modern boy to understand this weapon, for it can be made with ease and much good fun can be had with it. The Indian bow was short, because, though less efficient, it was easier to carry than a long one, yet it did not lack power. We hear that many times Indians shot so hard that their arrows appeared on the far side of the animal, but the long bow, such as was used by the old English archers or bowmen, was much the more powerful. To make the bow take a perfectly sound, straight, well-seasoned stick of about your own height and mark off a space as wide as your hand in the middle for a handle. This space should be left round and about an inch thick. The balance of the stick should be shaved down flat on one side for the front and rounded on the other for the back until it is about one inch wide and three-fourths of an inch thick near the handle, tapering to about half that at the ends, which are then notched for the cord. Next put on the cord and bend it until it is about five inches from the bow at the center. If one end bends more than the other shave the other end until it becomes even.

HOW TO SHOOT A BOW AND ARROW

After it is trimmed down to your strength finish it with sand-paper. The best woods to use are apple, black walnut, slippery elm, mountain ash or hickory.

More difficult to make than the bow is the arrow. The Indians made arrows of reeds and of straight shoots of arrow-wood or of elder, but we make better arrows out of hickory or ash. The arrow should be twenty-five inches long, round, and three-eighths of an inch thick. It should be notched at one end to take the bow-string, and just below this notch it should have three feathers set around at equal intervals. These feathers are best made from either turkey or goose wings. With a sharp knife cut a strip of the midrib on which is the vein of the feather; make three pieces, each two to three inches long. The Indians used to leave the midrib projecting at each end, and by these lash the feathers to the arrow without gluing, but it is easier to glue them and the arrows fly better. Indian arrow-heads were made of sharp flints or pieces of stone lashed to the arrow-heads, but the best way to make them now is like the ferrule of an umbrella, as this keeps the shaft from splitting. After this the arrow should be painted, both to keep it from warping and to make it easier to find in the forest by its bright color.

After the bow and arrows are made one must learn to shoot with them. It is well to begin with the target close at hand, and gradually increase the distance as the archer becomes more expert. The Indians generally used their bows at short range so that it was easy to hit the mark, and considered rapid firing more important. In their competitions the prize was given to him who should have the most arrows in the air at once, and it has been said that their record was eight.

---

How to Read Signs and Signals

Table of Contents

The Indians are very expert at using signs to give messages to one another. These signs are made in many ways and vary with the different tribes. Some of those best known are: Shaking a blanket, which means I want to talk to you. Holding up a knife or other weapon means war or I am ready to fight. Holding up a tree branch, I want to make peace. Holding up a pole horizontally with both hands on it, I have found something. Blazes or marks on trees are widely used to communicate messages. A simple blaze or small section of bark cut from a tree is often used to indicate a path through the forest, and if you are going through dense woods and must come back the same way or others are to follow you it is well to use this method of marking the way. Other well-known Indian signs are the water signs. A circle cut in the bark with an arrow-head pointing directly down and three waved lines within the circle means Good water here. A similar circle with the arrow-head pointing to one side but below the center means Good water not far in this direction. If the arrow-head is above the center it means Good water a long way off in this direction. An arrow alone indicates Go in this direction. An arrow with a rectangular mark on the end means A letter is concealed three steps in this direction. A cross means Do not use this path. A circle with a small circle inside, I have gone home. In addition to the permanent signs the Indians are very expert at making smoke talk. A fire is built from damp wood which will give off a thick smoke. By holding a blanket over the fire the smoke is caused to rise in short and long puffs which can be made to spell out a message. At night the light of the fire can be made to serve the same purpose. As it is not always convenient to build a fire and the smoke talk is not easy to handle it is much better to use a flag and the wig-wag system. First of all it is necessary to memorize the signal code which is given below. The numbers are made by the signal man standing in one position with three motions. Let the signal man stand facing the signal station with which it is desired to communicate with the flag-staff carrying a small square flag held vertically in his hands. A white flag about two and a half feet square with a red square in the center is a good design, but the size depends somewhat on the distance between stations. At night a lantern on a pole or a torch can be used on the same system. To make the first motion (one or 1) move the flag as you stand facing the other station to the right and down to the level of your waist, returning it immediately to the vertical position. The second motion (two or 2) is the same to the left of the sender. The third motion (three or 3) is downward