Border/Between: A Symphony in Essays
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About this ebook
In Border/Between: A Symphony in Essays, Carol D. Marsh writes about death, addictions, and war while also exploring how written form and expression have a counterpart in music. Structured upon the 4-movement symphony and incorporating other forms such as the rock song and the Requiem, Border/Between seeks and finds its place in what lies between the sharp and unforgiving edges of ideology and judgment. In refusing to allow borders to govern her, Marsh is able to bring compassion and hope to what seems irredeemable.
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Border/Between - Carol D. Marsh
FIRST MOVEMENT:
SONATA
Introduction
It could have been magic or miracle, and I felt it viscerally as one feels transcendent lessons. At seventeen and recoiling from the tumult of the sixties and early seventies—Mỹ Lai and Viet Nam, Selma and the South, King and the Kennedys—I began rehearsing Haydn’s Mass in Time of War with the Delaware All-State Choir. Conductor Carl Druba showed us the enthralling internal logic of music with its contiguous keys separate yet fluid, harmonies built upon mathematical truths, themes and motifs recurring in different tonalities and tempi yet all the while cohering. Haydn wrote this Mass in 1796 when Austria was fearing invasion after the French Revolution had embroiled most of Europe in war. Druba showed us disharmonious moments in the Benedictus and Agnus Dei, unusual in all of Haydn’s compositions and only fleeting in this one, intruding as fear breaks through faith. Gloria E. Anzaldúa, poet and author, once said, By writing I put order in the world, give it a handle so I can grasp it.
I imagine Haydn in Eisenstadt at his piano, quill pen notating impending chaos and his own fearful hope for order.
Perhaps this is when music and death intertwined for me: music and sorrow, music and depths, emotions ineffable. Music and writing are this, handgrips on life and its seeming dichotomies: Haydn composing himself with a mass about war; Anzaldúa exploring and redefining borders as places in which, though we pretend it’s not so, we live. Perhaps this is why I write most often of what causes me intense sorrow yet I cannot ignore. I write my disquiet, that which both repulses and draws me, gaining solace from examining the connective tissues between seeming opposites: violence and peace, sorrow and hope, living and dying. Humankind’s unkindnesses.
Exposition
Gloria E. Anzaldúa was bitten by a snake when she was young. Forever afterward she identified with the Aztec goddess, Coatlicue, whose name means snakes-her-skirt
and is always depicted wearing a garment of snakes. She birthed the moon and stars, says one version of her myth, after being beheaded by her own children who were enraged that she was pregnant. Coatlicue’s face is comprised of two coiled serpents facing each other, representing blood—precious to Aztecs as symbolizing fertility—streaming from her severed neck. Stories about her are both terrifying and comforting. She’s said to cause instability and fear, but also to protect women in childbirth, exemplifying the sorts of dualities Anzaldúa examined and deconstructed in her 1987