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Lazy Lama looks at The Four Noble Truths
Lazy Lama looks at The Four Noble Truths
Lazy Lama looks at The Four Noble Truths
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Lazy Lama looks at The Four Noble Truths

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All Buddhist practice is for the purpose of working to become free of the basic problem of suffering, and it's all based on the possibility of an inner transformation, the transformation of our perception, our view.

If we can let go of the state of mind which is always in turmoil, always either running away from something or running after

LanguageEnglish
Release dateFeb 10, 2022
ISBN9780995734364
Lazy Lama looks at The Four Noble Truths
Author

Ringu Tulku

Ringu Tulku Rinpoche is a Tibetan Buddhist Master of the Kagyu Order. He was trained in all schools of Tibetan Buddhism under many great masters including HH the 16th Gyalwang Karmapa and HH Dilgo Khyentse Rinpoche. He took his formal education at Namgyal Institute of Tibetology, Sikkim and Sampurnananda Sanskrit University, Varanasi, India. He served as Tibetan Textbook Writer and Professor of Tibetan Studies in Sikkim for 25 years.Since 1990, he has been travelling and teaching Buddhism and meditation in Europe, America, Canada, Australia and Asia. He participates in various interfaith and 'Science and Buddhism' dialogues and is the author of several books on Buddhist topics. These include Path to Buddhahood, Daring Steps, The Ri-me Philosophy of Jamgon Kongtrul the Great, Confusion Arises as Wisdom, the Lazy Lama series and the Heart Wisdom series, as well as several children's books, available in Tibetan and European languages.He founded the organisations: Bodhicharya - see www.bodhicharya.organd Rigul Trust - see www.rigultrust.org

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    Book preview

    Lazy Lama looks at The Four Noble Truths - Ringu Tulku

    ebook-cover.jpg

    LAZY LAMA LOOKS AT

    The four

    noble truths

    RINGU TULKU RINPOCHE

    Number 2 in the Lazy Lama series

    First Published in 1999 by

    Bodhicharya Publications

    24 Chester Street, Oxford, OX4 1SN, United Kingdom.

    www.bodhicharya.org email: publications@bodhicharya.org

    Text © Ringu Tulku

    Ringu Tulku asserts the moral right to be identified as the author of this work. Please do not reproduce any part of this book without permission from the publisher.

    ISBN 978-0-9957343-6-4

    Second Edition. 2014.

    First transcribed and edited by Cait Collins 1999.

    Typesetting & Design by Paul O’Connor at Judo Design, Ireland.

    Printed on recycled paper by Imprint Digital, Devon, UK.

    Cover Image: ©Getty Images

    Internal illustrations: Robin Bath

    Lazy Lama logo: Dr Conrad Harvey & Rebecca O’Connor

    Editor’s Preface

    Our aim with the Lazy Lama series of booklets is to publish Buddhist teachings in an easy to read and accessible style and an affordable format. Each booklet is complete in itself, and the series has started out in quite an orderly way: in the first one the Lazy Lama looked at Buddhist Meditation, which is the very practical starting point for many people who are interested in Buddhism; while in this second issue he looks at the Four Noble Truths, which as the topic of the first discourse of the Buddha establishes a foundation and context for subsequent teachings.

    This particular booklet began life as a transcript of a talk given by Ringu Tulku in Chichester, England, in May 1998.

    Cait Collins

    1998

    The four noble truths

    The first teaching of the Buddha was about the four noble truths. After attaining enlightenment in Bodhgaya, the Buddha went to Banaras. There he met the five ascetics who had been his companions before he went to Bodhgaya, and he gave his first teaching at their request.

    It is said that he said, ‘There is suffering; there is the cause of suffering; there is the cessation of suffering; and there is the path to the cessation of suffering.’ Then he said, ‘There is suffering; it has to be understood. There is the cause of suffering, which has to be eliminated. There is the cessation of suffering, which must be achieved. There is the path to the cessation of suffering, which must be practised.’ And then he said, again, ‘There is suffering; it has to be understood, but there is nothing to understand. There is the cause

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