The Crystal Religion and Liberal Socialism

By Rémi Richer

It has become common to talk about the New World, or the New Age. But what is it really about? What can this New Age consist of? This book is the first stone in the vast edifice that will constitute the New Age, proposing two fundamental structures to any new civilization: its religion and its economic paradigm.

• Language: English
• Publisher: LifeRich Publishing
• Release date: Jan 25, 2022
• ISBN: 9781489740182

Rémi Richer

Rémi is a computer engineer graduated from the Institut Supérieur d'Electronique de Paris, and holds a Master in Human Resources Management from the Institut d'Administration des Entreprises. He worked for ten years on large industrial IT programs, and then for fifteen years on IT projects for Human Resources. He has carried out numerous projects in the field of payroll, which allowed him to imagine the basic idea of his new economic paradigm.

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Copyright © 2022 Rémi Richer.

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ISBN: 978-1-4897-4017-5 (sc)

ISBN: 978-1-4897-4018-2 (e)

Library of Congress Control Number: 2022901459

LifeRich Publishing rev. date: 01/20/2022

CONTENTS

Chapter 1

1.1 Introduction

Chapter 2

2.1 A New Religion, a Universal Religion

2.1.1 What I Am

2.1.2 What Is Reality?

2.1.3 Soul Map Theory

2.1.4 The Soul Map and Tarot Assets

2.1.5 The Map of the Soul and the Cosmos

2.1.6 Links between the Soul Map and the New Mythologies

2.1.7 The Symbols of the Crystal Religion

2.1.8 Letters of Power

2.1.9 The Religion of Crystal and Information Technology

2.1.10 The Religion of Crystal and Human Resources

2.1.11 Life After Death

Chapter 3

3.1 A New Economic Paradigm

3.2 The Currency

3.3 The Capital

3.4 The Stock Exchange

3.5 Comments

Conclusion

Notes

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CHAPTER 1

1.1 INTRODUCTION

The angel Gabriel came down from heaven in a flapping of immaculate wings to converse with me about various strange and wonderful things.

GABRIEL. Hello, Rémi, I am happy to see you again today after all this time. We have to talk, you and I. This conversation is necessary in order to transmit your knowledge to as many people as possible.

RÉMI. Yes, that’s probably true; it’s time for me to come out. Not that I’m happy about it, but as they say, you need what you get.

GABRIEL. Why aren’t you happy about this?

RÉMI. I am reluctant to write down what I know because I fear that this knowledge will be permanently frozen and misused by enemies, by people in bad faith, or by uninformed people.

GABRIEL. Do you think there are disadvantages to writing?

RÉMI. Yes. On the one hand, the written word makes it possible to transmit knowledge to as many people as possible, thus removing ambiguities, misunderstandings, apprehensions, or erroneous preconceptions. But on the other hand, the written word leads to a fixation of knowledge and throttles the future evolution of this knowledge. I would really like to insist in the preamble of this book on the fact that what is written in this book is not definitive knowledge; it is not a complete, final, and eternal revelation to which nothing can ever again be added, modified, or completed. It must be understood that the world is in perpetual motion and in perpetual evolution. What was true in the past is not necessarily true today, and what I know today may evolve, transform, strengthen, or weaken in the future, and do so repeatedly.

GABRIEL. What do you mean by repeatedly?

RÉMI. History is cyclical; it goes through ages that repeat themselves, tick after tick of the cosmic clock. However, each age is different because the world also has a rectilinear motion. Thus, the earth revolves around the sun, the sun revolves around the galaxy, but the galaxy has a rectilinear trajectory toward the Great Attractor. So every year, the seasons are repeated cyclically, even if each year is different from the previous one. Therefore, what I write in this book is true today but may be less true in another season and may be very true again in another year at the same season.

GABRIEL. I think it’s self-explanatory, but it might need some further explanation, don’t you think?

RÉMI. Yes, of course. For now, I’ll leave it at that in this preamble. Later in this book, I will explain the various ages of the cosmic clock.

GABRIEL. Do you want to add something in the preamble?

RÉMI. Yes: to fully understand this book, we must accept certain ideas that are generally denied by today’s society.

GABRIEL. What are they?

RÉMI. First of all, we must accept the fact that the world is not entirely contained in its material components. There are other planes of existence of a less dense nature that are superimposed on matter. These are usually called the supernatural, the spirit world, magic, or esotericism.

GABRIEL. Do you believe in magic?

RÉMI. It’s not so much that I believe in it; it’s that it exists in a very real way. It is a fact, not a belief.

GABRIEL. How do you know it?

RÉMI. I myself possess magical powers, and I have already experienced magical influences, positive and negative.

GABRIEL. So you think that magic exists, and that it can be positive or negative?

RÉMI. Yes, in reality magic exists. It permeates the totality of life, and it is inseparable from spirituality. All religions are linked to one or more gods and goddesses, and the one universal characteristic of the deities is that they have magical powers. If we deny the reality of magic, then we inexorably come to deny the existence of deities, because without magic, deities have no powers, and therefore they are no longer deities.

GABRIEL. Is magic important and useful?

RÉMI. Magic has always held a special place in the mythologies of all the peoples who have passed on to us their tales and legends. This predisposes humanity to suspect that the world does not only function on rational and physical springs. Abundant artistic productions and planetary successes such as The Lord of the Rings by J. R. R. Tolkien and the Harry Potter saga by J. K. Rowling show that magic makes us dream, arouses enthusiasm, and creates hope in a more beautiful world—perhaps also a more disturbing one, but one that is so much more alive. Isn’t it hopeless to believe that life is only matter and that no supernatural event, no unexpected chance, no being endowed with powers will ever be able to change the established order of things where one is irremediably locked, blocked, and chained? Isn’t it invigorating, inspiring, to know that one day, perhaps an accessible being, a person to whom one can talk, whom one can befriend, a person whom one can name, see, and recognize, will be able to change the world and transform our reality into a different reality with new possibilities, new opportunities, and new perspectives? Isn’t it inspiring to know that this being will sometimes intervene in the middle of a desperate situation and find a solution by means not only of reason but also and above all of the heart and of magic?

GABRIEL. Rémi, you are an angel, so you naturally share with me and all the other angels the unconditional faith in reality and the omnipresence of magic. But if some people like to entertain themselves with magic stories, do you really believe that they have faith in magic? Do you think they might think that magic can be something other than stories for children?

RÉMI. We live in a hypermaterialistic world. This is undoubtedly the consequence of the triumph of science and technology. But it is also and above all the consequence of the world march.

GABRIEL. What do you mean by the world march?

RÉMI. The world is constantly changing as it travels through sectors of the universe. The walk of the world is the circular evolution of the world. These circles are divided into sectors, and each sector is under the influence of a power that determines the type of time in which we find ourselves. The world travels through the dial of a cosmic clock, and each sector of the dial represents an hour of the day.

GABRIEL. How does the world march explain the hypermaterialism of today’s world?

RÉMI. There are four clocks corresponding to four different time scales. I call these clocks phi, ki, psi, and omega. The phi clock is the clock of principles or functions; the ki clock is the clock of assets or energy; the psi clock is the clock of organizations, territories, or organs; and the omega clock is the clock of ages or phases. These four clocks have different frequencies, the phi clock being the slowest and the omega clock being the fastest. The phi clock, the clock of principles, has kept time for the last nine thousand years or so, through the Golden Age and Iron Age, which were strongly influenced by the unconscious mind.

GABRIEL. What is the unconscious?

RÉMI. The unconscious is the set of programs that are automatically triggered in the being. The unconscious is particularly powerful in machines. The machines operate according to predefined programs triggered by stimuli.

GABRIEL. So you’re saying that during the Golden Age and the Iron Age, societies were powerfully influenced by the unconscious—that is, they behaved like machines?

RÉMI. The Iron Age saw the development of the art of warfare, and in particular military values such as discipline, order, coordinated and synchronized maneuvers, procedures, regulations, marching, uniform, and routines. From the nineteenth century onward, humanity quickly became a real machine; people became workers in mechanized industry, cogs in an enormous machine. Even today, most people still live repetitive, standardized lives with identical schedules and routes every day. Humanity has gradually transformed itself into an automaton. This means that the unconscious has taken a predominant place in the life of most societies.

GABRIEL. So you explain the hypermaterialism of current humanity by the fact that for nearly nine thousand years, humanity has been influenced by the unconscious and devoted to the development of physics, and therefore to the mastery of matter? How do you relate phi, ki, psi, and omega clocks to the different ages?

RÉMI. The new time is a very special time. We are now changing the time in all four clocks simultaneously. We have switched from the Golden Age and the Iron Age of humanity, or the age of childhood and adolescence, respectively, to the first age of the heart of humanity, or the age of young adulthood. For a relatively long time, we have been situated in the ignorant, unconscious ages. The Golden Age corresponds to the emergence of Adam, who is humanity at the infantile stage. Adam developed agriculture, settled down, and created the first villages. Later, in the Iron Age, Adam created the first societies—Sumer and Pharaonic Egypt—which were filled with opulence, wealth, luxury, grandeur, and magnificence. But these societies were characterized by competition, struggle, rivalry, fighting, and ultimately perpetual warfare. This was the age of empires that developed, then declined and collapsed. It saw the expansion and fall of Babylon; the expansion and fall of the Persian Empire; the expansion and fall of the Roman Empire; and the expansion and fall of pre-Colombian (Mayan, Aztec, Incan), Chinese, Mongol, Arab, and Turkish empires. The Iron Age was an almost uninterrupted succession of wars all over the planet, and kingdoms and empires were made and undone until the twentieth century. The last century saw the height of war, with two successive world wars. The Iron Age was characterized by the ignorance of most men. It was not until the nineteenth century that the majority had access to a systematic education that enabled them to read and write. Previously, the vast majority of humans had access only to the oral tradition.

GABRIEL: How do you link the Golden Age and the Iron Age on the physical level?

RÉMI: Well, both the Golden Age and the Iron Age correspond to time spent studying, processing, researching, and mastering matter. During the Golden Age, humans produced an enormous amount of objects, monuments, buildings, crockery, and tools, and all the creativity and inventiveness of humans was devoted to the manufacture of objects or monuments. During the Iron Age, humans devoted themselves to looting, theft, invasions, and predation of material wealth. The main motivation of wars was the accumulation of booty, the plundering of material wealth. In addition, war required the constant development of new weapons as well as greater capacity for the production of material goods: clothing, food, ammunition, rifles, cannons, and vehicles.

GABRIEL: What changes in the psychic plane?

RÉMI: The psychic plane is dedicated to energy, to movement. The psychic plane is composed of what I call the mind, the ego, and the heart. The mind is something that was developed in the distant past. It is a mystical organ whose essential principle is unity. Its central principle is loyalty. Its secondary principles are reason and beauty. The mind aims to maintain unity. For this it relies on laws. The laws are chosen by reason and beauty. The mind teaches the ego humility. The ego is the reactor in which the experiences of the present are realized. The future falls into the ego, where it is realized. The ego consumes the future to produce the past and skills. The past falls into the physical plane, where it feeds desire, and then the subconscious mind. The past ends up coming out of reality to accumulate in a particular beyond, which is the unconscious.

GABRIEL: And the heart in all this?

RÉMI: The heart is the mystical organ that will interest us most in this new age. For it is truly the first age of the heart. The heart has the function of controlling energy. The heart can increase the flow of energy (increase heart rate) or decrease the flow of energy (decrease heart rate). The heart never stops; otherwise it is death, it is the end of time. The heart controls energy by means of the will, which is its essential principle. The heart is the will. Its central principle is pleasure. Its secondary principles are seduction and harmony. The heart aims to impose its will, by means of pleasure, in order to restore harmony, or to seduce. The heart teaches the ego the charisma. There will be two ages of the heart: the first age is the one we know now, and it is the age of the heart dedicated to the development of wisdom, with the aim of restoring harmony. The second age of the heart will be devoted to the development of eloquence with the aim of seduction. In the first age of the heart, humans are finally free and have acquired the principle of freedom (thanks to the Iron Age). But this freedom can be exercised only with happiness within the framework of universal harmony. Now, to maintain harmony, wisdom is needed. In other words, if humans are now free, they also become responsible for their actions. Only wisdom can enable him to be free while respecting universal harmony. Wisdom is acquired through the trials of life. We have the choice because we are free, but if we make the wrong choices, we suffer the consequences because we are responsible for our actions.

GABRIEL: Is this a real change from what we experienced during the Iron Age?

RÉMI: This is a very important change. Not that these principles of life did not exist during the Iron Age. We have all heard about the old wise man on the mountain, we have all heard about universal harmony, especially in Asia. In the West we are all very concerned about the principle of freedom. However, during the Iron Age, even though everyone aspired to freedom, very few really enjoyed it. And even those who did could not sleep soundly because all kinds of threats were directed against them. Harmony was also out of place, because every territory on this planet was under the threat or reality of war. As for wisdom, it was quite rare in a context of violence, misery, disease, and ignorance. It is only nowadays that many people in the world can enjoy a certain freedom, even though there are still many states that violate freedoms. But true freedom is not the freedom to publicly proclaim one’s opinions, nor the freedom to openly make fun of this or that famous person. True freedom is the freedom to move freely from one place to another on the planet. We can see that this freedom truly exists for a large number of people on Earth. Even in authoritarian countries, citizens can move around, leave the country, get out, and come back. We cannot say that wisdom is a very widespread commodity on our planet today, but we can see that it has progressed in recent times. It is probably because of particularly violent and hard events, which have led many people to regain an attitude a little more respectful, a little more serious toward life. The path to wisdom is only at its beginning. With the discovery of freedom, the first reflexes were to become disrespectful, violent, vulgar, undisciplined, anarchist, egocentric, whatever. But by breaking the universal harmony, one exposes oneself to becoming the target of even more violent, undisciplined, disrespectful, and self-centered people. When harmony is broken, chaos sets in, with its procession of violence and horrors. Wisdom consists of understanding what one can do and what one should not do when one is free. If someone behaves like a criminal, he is inexorably chased by the police and then arrested and deprived of freedom, even in a free country. Even if someone is not a criminal but acts like a multirecidivist offender, he ends up being deprived of liberty, even in a free country. Thus, even if we have acquired the principle of freedom, we remain subject to the heart of the world, which imposes its will to restore harmony. This will is imposed by the principle of pleasure, which is also the principle of suffering. So we are free, but if we break harmony, we receive painful trials that lead us to grow, to acquire wisdom, until we are able to enjoy our freedom harmoniously—that is to say, until we are able to make free choices that reestablish and maintain universal harmony. When we reach this state of wisdom, we then naturally experience pleasure.

GABRIEL: You said that the psychic plane is related to energy, to movement. How are the mind, the soul, and the heart related to movement?

RÉMI: Movement consists in materializing in the present, the future of a unit. Thus, for there to be movement, there must first be a unit. For example, a ball. A balloon constitutes a unit, that is, a set of elements linked