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THE UNIVERSAL REPUBLIC
His Most Important Talk
From the French Revolution to the Bolshevik Revolution, through the World Wars to the coming World Government, Adrien Arcand traces the path of Judeo-Communism.
For the first time, in English.
ADRIEN ARCAND BOOKS - FREE EDITION
Adrien Arcand
Adrien Arcand (1899-1967)
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The Universal Republic - Adrien Arcand
THE UNIVERSAL REPUBLIC
A Talk Given at Montreal in 1950 by
ADRIEN ARCAND
ADRIEN ARCAND BOOKS
Exclusive English Translations
THE UNIVERSAL REPUBLIC
What is most troubling in the frightful storm that is battering civilization to its well laid foundations is the general blindness. More sad than the gigantic losses of humanity and its deep wounds is this collective sightlessness which appears to have struck the victims.
Everywhere, there are expressions of astonishment, surprise. In all walks of life, the questions are heard: But what is going on? Where are we going? What’s coming next? What will happen tomorrow?
For the masses, this poor exploited, trite, ignorant multitude, who trust their leaders, who expect wisdom from those who rule them, we understand that they see nothing, that they don’t appreciate the course and scope of events. But for the leaders in authority, the directors, the elites, there is no excuse for blindness, incomprehension and lack of vision. Since to govern is to foresee
, their role and duty as rulers or leaders is to clearly foresee the inevitable consequences of the actions of men.
It must be said, however, without its being an excuse, that since politics broke with Christianity almost two centuries ago by indulging in liberalism, it has only become increasingly bogged down in darkness and confusion.
LIBERALISM
We call Lucifer, who was the brightest, most radiant of created beings, the Prince of Darkness
. What could cause so total a reversal of this same being, a fall from the pinnacle of light to the depths of darkness, the collapse from one extreme at the summit to another extreme in the abyss? The liberal principle proclaimed by Lucifer, a principle which makes the creature’s reason its own supreme law, confers upon it all authority over itself, makes it, in fact, the origin of all power it is able to exercise, removes the creature from the will of the Creator. This is total divorce, the uncompromising revolt of the finite against the Infinite. If this is not the deification of personal reason, of the ego which thinks, it is at least its elevation to the height of God even on the plane of the attributions of Authority, Power and