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Southern Horrors
Southern Horrors
Southern Horrors
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Southern Horrors

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Southern Horrors (1892) is a pamphlet by Ida B. Wells. Published several months after a white mob destroyed the office of her prominent Memphis newspaper, the Free Speech, Southern Horrors is an impassioned work of investigative journalism and political criticism from a leading activist of the nineteenth century. “Nobody in this section of the country believes the old thread-bare lie that Negro men rape white women. If Southern white men are not careful, they will overreach themselves and public sentiment will have a reaction; a conclusion will then be reached which will be very damaging to the moral reputation of their women.” After publishing these words in a May 1892 edition of the Memphis Free Speech, Ida B. Wells left for a brief vacation in New York—no doubt inspired by the numerous threats made against her life at the time. In her absence, a mob of white men destroyed the newspaper’s office, leaving no trace of her extensive research on the last half century of violence perpetrated against African Americans in the name of white supremacy. Undeterred, Wells published Southern Horrors just months later, combining personal reflections on the incident with daring investigative reporting on the widespread practice of lynching in the American South. With a beautifully designed cover and professionally typeset manuscript, this edition of Ida B. Wells’ Southern Horrors is a classic of African American literature reimagined for modern readers.

LanguageEnglish
PublisherMint Editions
Release dateSep 28, 2021
ISBN9781513293509
Southern Horrors
Author

Ida B. Wells

Ida B. Wells (1862-1931) was an African American investigative journalist and civil rights activist. Born into slavery in Holly Springs, Mississippi, Wells was freed with her family following the Emancipation Proclamation of 1863. Having lost both parents to the 1878 yellow fever epidemic, she moved with her siblings to Memphis, Tennessee to work as a teacher. As co-owner of the Memphis Free Speech and Headlight, Wells gained a reputation for her powerful reports on lynching and racial segregation. In 1892, a white mob attacked the newspaper’s office, destroying the building and everything inside. Undeterred, she continued documenting the widespread practice of lynching in the American South, publishing her pamphlet Southern Horrors later that same year. In 1895, Wells published The Red Record, a more extensive account of the history of lynching and the lives of Black Americans in the South in the years following emancipation. Wells married attorney Ferdinand L. Barrett in Chicago in June 1895, having worked alongside him for several years as editor of pioneering Black newspaper The Chicago Conservator. Together, they raised two children from Barnett’s previous marriage and four children of their own, adding motherhood to Wells’ extensive responsibilities. This inspired her to establish Chicago’s first kindergarten for Black children at the Bethel AME Church. She worked tirelessly as an organizer and activist throughout her life, often disagreeing with such figures as W. E. B. Du Bois, who initially excluded her from the list of the NAACP’s founders.

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    Southern Horrors - Ida B. Wells

    PREFACE

    The greater part of what is contained in these pages was published in the New York Age June 25, 1892, in explanation of the editorial which the Memphis whites considered sufficiently infamous to justify the destruction of my paper, the Free Speech.

    Since the appearance of that statement, requests have come from all parts of the country that Exiled (the name under which it then appeared) be issued in pamphlet form. Some donations were made, but not enough for that purpose. The noble effort of the ladies of New York and Brooklyn Oct. 5 have enabled me to comply with this request and give the world a true, unvarnished account of the causes of lynch law in the South.

    This statement is not a shield for the despoiler of virtue, nor altogether a defense for the poor blind Afro-American Sampsons who suffer themselves to be betrayed by white Delilahs. It is a contribution to truth, an array of facts, the perusal of which it is hoped will stimulate this great American Republic to demand that justice be done though the heavens fall.

    It is with no pleasure I have dipped my hands in the corruption here exposed. Somebody must show that the Afro-American race is more sinned against than sinning, and it seems to have fallen upon me to do so. The awful death-roll that Judge Lynch is calling every week is appalling, not only because of the lives it takes, the rank cruelty and outrage to the victims, but because of the prejudice it fosters and the stain it places against the good name of a weak race.

    The Afro-American is not a bestial race. If this work can contribute in anyway toward proving this, and at the same time arouse the conscience of the American people to a demand for justice to every citizen, and punishment by law for the lawless, I shall feel I have done my race a service. Other considerations are of minor importance.

    IDA B. WELLS

    New York City, Oct. 26, 1892

    To the Afro-American women of New York and Brooklyn, whose race love, earnest zeal and unselfish effort at Lyric Hall, in the City of New York, on the night of October 5, 1892—made possible its publication, this pamphlet is gratefully dedicated by the author.

    HON. FRED. DOUGLASS’S LETTER

    Dear Miss Wells

    Let me give you thanks for your faithful paper on the lynch abomination now generally practiced against colored people in the South. There has been no word equal to it in convincing power. I have spoken, but my word is feeble in comparison. You give us what you know and testify from actual knowledge. You have dealt with the facts with cool, painstaking fidelity and left those naked and uncontradicted facts to speak for themselves.

    Brave woman! you have done your people and mine a service which can neither be weighed nor measured. If American conscience were only half alive, if the American church and clergy were only half christianized, if American moral

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