Discipleship in the Postmodern Age
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Discipleship in the Postmodern Age - Daniel L. Kohn
Copyright © 2020 by Daniel L. Kohn.
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, Copyright © 1983 by The Zondervan Corporation.
Scripture quotations marked NIV are taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. [Biblica]
Scripture quotations marked NKJV are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
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Rev. date: 09/03/2020
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CONTENTS
Author’s Reflections…
Preface
Chapter 1 Introducing Peter
Chapter 2 Disciple Making
Chapter 3 A Ministry Sermon
Chapter 4 The Cost of Following Jesus
Chapter 5 Ministry Outside the Walls
Chapter 6 The Role of Compassion
Chapter 7 An Issue of Faith
Chapter 8 Easter
Disciples—Peter’s View
Chapter 9 Impact
Ministry
Chapter 10 A Learning Community
Chapter 11 Getting Personal
Chapter 12 Quick "Math’ of Discipleship
Chapter 13 Peter’s Last Encounter and his Reinstatement
Chapter 14 Discipleship in our Postmodern Age
Chapter 15 The Disciplines of Discipleship
Chapter 16 Peter … and Us Today
Chapter 17 Discipleship and Mission
Chapter 18 Peter’s Prologue
Chapter 19 Jesus’ Discipleship
Prayer
Chapter 20 The Disciple-Centered Church
Endnotes
AUTHOR’S REFLECTIONS…
I am a life-long believer. I am privileged to have been a member in at least six congregations. Yet in every setting a vital element was missing. None of the churches had an intentional discipleship ministry.
There is an irony here. Disciple-making was a priority for Christ. It was what He incorporated during His three years of ministry. It was His command at the time of His ascension (Matthew 28:19). Trained disciples led His early church.
The vibrancy of the church is grounded in this ministry. The focus on spiritual growth, outreach and evangelism are all products of active discipleship. Many professing Christians have an affiliation with a church, but are shallow, stagnant in their walk with, and for Christ. Their claim of membership
bears no desired fruit
(John 15:5 & 8).
The future of the church rest extensively in vibrant discipleship. This is especially true in our postmodern culture where comfort exceeds commitment.
These beliefs have inspired the writing of this book.
May you, like Peter, be blessed by it’s application in your life.
PREFACE
Christ Himself set the standard. Yes, the format for leadership training
in the church took place through His oversight. It was disciple making.
These opening statements pose a challenge. Presuming Christ gave us this success model to follow, why would we not take full advantage of it? Indeed, disciple making should be an intentional, active part of every church’s kingdom work
with both existing and new believers and members.
What is seen far more often in churches today, especially in our American culture, is a remarkably different approach of entrance into a community of believers
(another definition for church
). There is a brief orientation for new members regarding doctrine and the unique features of that particular church—and then an assumption that the new member will, largely, assimilate into the church. Training for the real kingdom work is, in most cases, largely ignored.
What is missed is the in-depth, extensive orientation to being a student of Christ
in order to be a well-prepared, passionate follower of Christ.
Limited is the classroom
training, let alone the complete absence of experiential learning, which Christ strongly emphasized with His first disciples. Jesus spent very little time inside temple walls.
The outcome is predictable—untrained followers
are, extensively, nonfunctional in the church, let alone in the dark
secular world outside the church. We find a great many pew sitters
in worship, but very few passionate ambassadors for Christ
the remainder of the week. Even worship lacks real zeal and personal investment and inspiration.
George Barna, in his book Growing True Disciples, summarizes it this way in regard to the current status of discipleship in today’s church in America.
The chief barrier to effective discipleship is not that people do not have the ability to become spiritually mature, but they lack the passion, priorities, and perseverance to develop their spiritual lives. Most Christians know that spiritual growth is important, personally beneficial, and expected, but few attend churches that push them to grow or provide the resources necessary to facilitate that growth. Few believers have a relationship that holds them accountable for spiritual development. In the end, it boils down to personal priorities. For most of us, regardless of our intellectual assent to the importance of Christian growth, our passions lie elsewhere—and our schedule and energy follow those passions. (p. 54)
How will the work
for Christ get done?
How will the work for Christ get done?
A new vision needs to be set within Christ’s body of believers regarding their integrity and their destiny. A part of the re-visioning will be a reflection backward toward what Scripture outlines when it comes to disciple making, as found in the four Gospels. This is why the life of one of those disciples, Peter, makes up a part of the theme of this book.
To gain some appreciation for this kingdom work, consider these words from the last chosen disciple
by Christ—Paul. He knew all about kingdom work within churches, focused on Christ-centered, spiritual formation and transformation. Meditate on his words regarding this work for Christ
:
I planted the seed, Apollos watered it, and God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. For we are God’s fellow workers; you are God’s field, God’s building. By the grace given me, I laid a foundation as an expert